Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)At dawn the next day, the two messengers urged Lot, saying, “Get up, take your wife and your two daughters who’re here, so that all of you won’t be swept away in the punishment of the city.”
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXἩνίκα δὲ ὄρθρος ἐγένετο, ἐσπούδαζον οἱ ἄγγελοι τὸν Λὼτ, λέγοντες, ἀναστὰς λάβε τὴν γυναῖκά σου, καὶ τὰς δύο θυγατέρας σου, ἃς ἔχεις, καὶ ἔξελθε, ἵνα μὴ καὶ σὺ συναπόλῃ ταῖς ἀνομίαις τῆς πόλεως. (Haʸnika de orthros egeneto, espoudazon hoi angeloi ton Lōt, legontes, anastas labe taʸn gunaika sou, kai tas duo thugateras sou, has eⱪeis, kai exelthe, hina maʸ kai su sunapolaʸ tais anomiais taʸs poleōs. )
BrTrBut when it was morning, the angels hastened Lot, saying, Arise and take thy wife, and thy two daughters whom thou hast, and go forth; lest thou also be destroyed with the iniquities of the city.
ULTThen when the dawn came, the angels urged Lot, saying, “Get up, take your wife and your two daughters who are here, so that you are not swept away in the punishment of the city.”
USTEarly the next morning, the two angels urged Lot, “Hurry up and take your wife and your two daughters out of the city so that you will not die when God punishes the people of the city.”
BSB § At daybreak the angels hurried Lot along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.”
OEBWhen the dawn appeared, the messengers urged Lot, saying, ‘Get up, take your wife and your two daughters so that you may not be swept away in the punishment of the city.’
WEBBEWhen the morning came, then the angels hurried Lot, saying, “Get up! Take your wife and your two daughters who are here, lest you be consumed in the iniquity of the city.”
NETAt dawn the angels hurried Lot along, saying, “Get going! Take your wife and your two daughters who are here, or else you will be destroyed when the city is judged!”
LSVAnd when the dawn has ascended, then the messengers press on Lot, saying, “Rise, take your wife, and your two daughters who are found present, lest you are consumed in the iniquity of the city.”
FBVAt dawn, the angels begged Lot to be quick, telling him, “Hurry up! Leave right now with your wife and your two daughters here, otherwise you'll be wiped out when the city is punished.”
T4TAs it was about to dawn the next morning, the two angels urged Lot, saying, “Get up quickly! Take your wife and your two daughters who are here with you and leave! If you don’t, you will die when we destroy/Yahweh destroys the city!”
LEBAnd as the dawn came up the angels urged Lot saying, “Get up, take your wife and your two daughters who are staying with you,[fn] lest you be destroyed with the punishment of the city.”
BBEAnd when morning came, the angels did all in their power to make Lot go, saying, Get up quickly and take your wife and your two daughters who are here, and go, for fear that you come to destruction in the punishment of the town.
JPSAnd when the morning arose, then the angels hastened Lot, saying: 'Arise, take thy wife, and thy two daughters that are here; lest thou be swept away in the iniquity of the city.'
ASVAnd when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.
DRAAnd when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.
YLTAnd when the dawn hath ascended, then the messengers press upon Lot, saying, 'Rise, take thy wife, and thy two daughters who are found present, lest thou be consumed in the iniquity of the city.'
DrbyAnd as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are present, lest thou perish in the iniquity of the city.
RVAnd when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters which are here; lest thou be consumed in the iniquity of the city.
WbstrAnd when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters who are here; lest thou be consumed in the iniquity of the city.
KJB-1769¶ And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.[fn][fn] (¶ And when the morning arose, then the angels hastened Lot, saying, Arise, take thy/your wife, and thy/your two daughters, which are here; lest thou/you be consumed in the iniquity of the city. )
KJB-1611¶ [fn][fn]And when the morning arose, then the Angels hastened Lot, saying, Arise, take thy wife, & thy two daughters, which are here, lest thou be consumed in the iniquitie of the citie. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
BshpsAnd when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie. (And when the morning arose, the angels caused Lot to speede him, saying: Stande up, take thy/your wife, and thy/your two daughters which be at hand, lest thou/you perish in the sin of the city.)
GnvaAnd when the morning arose, the Angels hasted Lot, saying, Arise, take thy wife and thy two daughters which are here, lest thou be destroyed in the punishment of the citie. (And when the morning arose, the Angels hasted Lot, saying, Arise, take thy/your wife and thy/your two daughters which are here, lest thou/you be destroyed in the punishment of the city. )
CvdlNow whan the mornynge arose, the angels caused Lot to spede him, and sayde: Stonde vp, take thy wife & thy two doughters which are at hande, that thou also perishe not in the synne of this cite. (Now when the morning arose, the angels caused Lot to spede him, and said: Stand up, take thy/your wife and thy/your two daughters which are at hand, that thou/you also perish not in the sin of this city.)
WyclAnd whanne the morewtid was, the aungels constreyneden hym, and seiden, Rise thou, and take thi wijf, and thi twey douytris whiche thou hast, lest also thou perische to gidere in the synne of the citee. (And when the morning was, the angels constrainedn him, and said, Rise thou/you, and take thy/your wife, and thy/your two daughters which thou/you hast, lest also thou/you perish together in the sin of the city.)
LuthDa nun die Morgenröte aufging, hießen die Engel den Lot eilen und sprachen: Mache dich auf, nimm dein Weib und deine zwo Töchter, die vorhanden sind, daß du nicht auch umkommest in der Missetat dieser Stadt. (So now the Morgenröte aufging, hießen the angel the Lot eilen and said: Mache you/yourself on, nimm your woman and your zwo Töchter, the vorhanden are, that you not also umkommest in the/of_the misdeed/iniquity dieser city.)
ClVgCumque esset mane, cogebant eum angeli, dicentes: Surge, tolle uxorem tuam, et duas filias quas habes: ne et tu pariter pereas in scelere civitatis.[fn] (Cumque was mane, cogebant him angeli, saying: Surge, tolle wife your, and duas daughters which habes: not and you pariter pereas in scelere of_the_city. )
19.15Cumque esset mane, etc. ISID. Mystice. Lot frater Abraham, justus et hospitalis in Sodomis, significat corpus Christi, quod in omnibus sanctis inter impios gemit, quorum factis non consentit, et a quorum permixtione liberabitur in fine sæculi, illis damnatis supplicio-ignis æterni
19.15Cumque was mane, etc. ISID. Mystice. Lot frater Abraham, justus and hospitalis in Sodomis, significat body of_Christ, that in to_all sanctis between impios gemit, quorum factis not/no consentit, and from quorum permixtione liberabitur in fine sæculi, illis damnatis supplicio-ignis æterni
19:1-38 The Canaanites were an evil, corrupting people. God judged their morally bankrupt civilization and warned others against becoming like them. It was difficult to get Lot and his family out of Sodom; it was more difficult to get Sodom out of Lot and his family. This chapter helped later Israelites to understand the moral and spiritual threat of the peoples living in and around the Promised Land, such as the Canaanites and Lot’s descendants, the Moabites and the Ammonites (see Num 22–25; Deut 23:3-6; Josh 24:9; Judg 10:7-9; 11:4-5; 1 Sam 10:27; 1 Kgs 11:1-3; 2 Kgs 24:2).
Consider what is the best way to translate this passive clause in your language. Also, see how you translated the idiom “sweep away” in Gen 18:23-24. Alternate translation: “so that you will not be destroyed” or “or else you will be destroyed”
בַּעֲוֺ֥ן הָעִֽיר
in/on/at/with,punishment the=city
Alternate translation: “when the people of the city are punished by God.” or “when God punishes the people in the city.”
Author’s note: This article assumes that Sodom, Gomorrah, and Bela (Zoar) were located at Bab edh-Dhra, Numeira, and Khirbat ash-Sheikh `Isa, respectively. The exact locations of the cities of the plain are widely debated, with the primary dispute centering around whether the cities are to be found in the northern area of the Dead Sea (since Lot headed east from Bethel [Genesis 13]) or the southern area (as the Medeba Map shows). It is beyond the scope of this article to present all the evidence to support a southern location, but many of them are well summarized here: “The Discovery of the Sin Cities of Sodom and Gomorrah.” In addition, Eusebius in his Onomasticon describes the Dead Sea as lying between Jericho and Zoar. This author has also recently found that Eusebius notes that Nebereim (Nimrim; see Isaiah 15:6 and Jeremiah 48:34) is located at a village called Bennamareim (likely the site of Gomorrah on this map), which he also says is north of Zoar. Thus, if Eusebius is correct, Zoar is clearly located in the southern area of the Dead Sea, which fits very well with the location shown on this map. Also, Lot’s relocation to Sodom after moving east to the plain of the Jordan suggests that Sodom was located on the east side of the Dead Sea.
The famous cities of Sodom and Gomorrah are first mentioned in Genesis 10:19 in a description of the territory of the Canaanites. The cities are mentioned again in chapter 13, which notes that while Abraham (then called Abram) was living near Bethel (also called Luz), tension began to grow between Abraham’s herders and the herders working for Abraham’s nephew Lot. To resolve the problem, Abraham suggested that he and Lot permanently part ways, and he offered Lot first choice of where to live. Lot chose to move east to the plain of the Jordan, because the land was well watered, and he eventually settled in the city of Sodom. Genesis 14 then describes how Lot was captured by four Mesopotamian kings as they attacked the cities of the plain, but Abraham rescued Lot. Sometime after this Abraham moved to the oaks of Mamre, near Hebron, and three visitors (one of whom is later called “the Lord,” and the other two “angels”) approached his tent. Abraham invited them to share a meal with him and then later accompanied them for the first part of their journey. Along the way the visitors revealed to Abraham that they were going to Sodom to destroy it for its wickedness. Abraham appealed to the Lord to spare the city if even a few righteous lived there, and the Lord agreed and went his way. The two angels arrived at Sodom in the evening (Genesis 19:1), presumably the same day they left, although perhaps they actually took more than one day to travel to Sodom, because the distance from Mamre to Sodom is over 35 miles (56 km), and Scripture does not specifically note that it was the same day. The events that followed that evening are well known, and in the morning the angels compelled Lot and his family to flee the city before it was destroyed. The angels instructed them to flee to the hills, but Lot convinced them to allow him to take refuge in a small village on the plain and not destroy it. Genesis 19:23 seems to suggest that it took Lot’s family a full day and night to reach Zoar, which fits well with the 16 mile (25 km) distance from Sodom to Zoar. As they were reaching Zoar, the Lord rained down fire and burning sulfur on Sodom, Gomorrah, Admah, and Zeboiim, completely destroying them. As Lot’s family was still fleeing, Lot’s wife looked back and turned into a pillar of salt. That same morning Abraham got up and went to where he had last spoken with the visitors, and when he looked out across the plain he saw columns of smoke rising from the destroyed cities. Later Lot and his daughters moved into the hills and lived in a cave, because they were afraid to remain in Zoar. Fearing they would never marry, Lot’s daughters both got their father drunk and conceived children by him, though he was unaware of it. These children became ancestors of the Moabites and the Ammonites.
