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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) Then Lavan and Bethuel answered, “This matter has come from Yahweh, so we’re not able to tell you bad or good.
OET-LV And_ Lāⱱān _answered and_Bətūʼēl and_they_said from_LORD it_has_come_out the_matter not we_are_able to_speak to_you evil or good.
UHB וַיַּ֨עַן לָבָ֤ן וּבְתוּאֵל֙ וַיֹּ֣אמְר֔וּ מֵיְהוָ֖ה יָצָ֣א הַדָּבָ֑ר לֹ֥א נוּכַ֛ל דַּבֵּ֥ר אֵלֶ֖יךָ רַ֥ע אוֹ־טֽוֹב׃ ‡
(vayyaˊan lāⱱān ūⱱətūʼēl vayyoʼmərū mēyhwh yāʦāʼ haddāⱱār loʼ nūkal dabēr ʼēleykā raˊ ʼō-ţōⱱ.)
Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἀποκριθεὶς δὲ Λάβαν καὶ Βαθουὴλ εἶπαν, παρὰ κυρίου ἐξῆλθε τὸ πρᾶγμα τοῦτο· οὐ δυνησόμεθά σοι ἀντειπεῖν κακὸν ἢ καλόν.
(Apokritheis de Laban kai Bathouaʸl eipan, para kuriou exaʸlthe to pragma touto; ou dunaʸsometha soi anteipein kakon aʸ kalon. )
BrTr And Laban and Bathuel answered and said, This matter has come forth from the Lord, we shall not be able to answer thee bad or good.
ULT Then Laban and Bethuel answered and said, “The thing has come from Yahweh; we are not able to tell you bad or good.
UST Then Laban and Bethuel answered Abraham’s servant, “It is clear that Yahweh has made all this happen, so it is not our place to tell you anything different.
BSB Laban and Bethuel answered,“This is from the LORD; we have no choice in the matter.
MSB (Same as above)
OEB Then Laban and his family answered, ‘The matter is in the hands of the Lord. We cannot say either “yes” or “no.”
WEBBE Then Laban and Bethuel answered, “The thing proceeds from the LORD. We can’t speak to you bad or good.
WMBB (Same as above)
NET Then Laban and Bethuel replied, “This is the Lord’s doing. Our wishes are of no concern.
LSV And Laban answers—Bethuel also—and they say, “The thing has gone out from YHWH; we are not able to speak to you bad or good;
FBV Laban and Bethuel replied, “Clearly all this is from the Lord, so we can't argue one way or the other.
T4T Laban and Bethuel answered, “It is clear that Yahweh has caused this to happen. So we two cannot say anything more.
LEB No LEB GEN book available
BBE Then Laban and Bethuel said in answer, This is the Lord's doing: it is not for us to say Yes or No to you.
Moff No Moff GEN book available
JPS Then Laban and Bethuel answered and said: 'The thing proceedeth from the LORD; we cannot speak unto thee bad or good.
ASV Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah: we cannot speak unto thee bad or good.
DRA And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.
YLT And Laban answereth — Bethuel also — and they say, 'The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good;
Drby And Laban and Bethuel answered and said, The thing proceeds from Jehovah: we cannot speak to thee bad or good.
RV Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
(Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee/you bad or good. )
SLT And Laban will answer, and Bethuel, and they will say, This word came from Jehovah; we shall not be able to speak to thee, evil or good.
Wbstr Then Laban and Bethuel answered, and said, The thing proceedeth from the LORD: we cannot speak to thee bad or good.
KJB-1769 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
(Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee/you bad or good. )
KJB-1611 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speake vnto thee bad or good.
(Modernised spelling is same as from KJB-1769 above)
Bshps No Bshps GEN book available
Gnva Then answered Laban and Bethuel, and said, This thing is proceeded of the Lord: we cannot therefore say vnto thee, neither euill nor good.
(Then answered Laban and Bethuel, and said, This thing is proceeded of the Lord: we cannot therefore say unto thee/you, neither evil nor good. )
Cvdl No Cvdl GEN book available
Wycl No Wycl GEN book available
Luth No Luth GEN book available
ClVg Responderuntque Laban et Bathuel: A Domino egressus est sermo: non possumus extra placitum ejus quidquam aliud loqui tecum.
(Responderuntque Laban and Bathuel: From Master going_out it_is speech: not/no I_canus extra placitum his anything something_else to_speak with_you. )
RP-GNT No RP-GNT GEN book available
24:1-67 Isaac’s marriage to Rebekah ensured that God’s plan would continue into the next generation. God showed covenant faithfulness by working through his faithful people (24:12, 27, 49).
מֵיְהוָ֖ה יָצָ֣א הַדָּבָ֑ר
from,LORD he/it_went_forth the,matter
Alternate translation: [We can clearly see that Yahweh has made all this happen] or [It is obvious that all this is the will of Yahweh]
Note 1 topic: figures-of-speech / youdual
לֹ֥א נוּכַ֛ל
not able
Some languages have a dual pronoun that is used here. Alternate translation: [so it is not our right] or [so we have no right]
Note 2 topic: figures-of-speech / idiom
דַּבֵּ֥ר אֵלֶ֖יךָ רַ֥ע אוֹ־טֽוֹב
speak to,you evil or good
Alternate translation: [to tell you anything different from what he has done] or [to decide anything against what he has decided]
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.