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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ εἶπεν αὐτῷ, Καὶ ἄχυρα καὶ χορτάσματα πολλὰ παρʼ ἡμῖν, καὶ τόπος τοῦ καταλῦσαι. (Kai eipen autōi, Kai aⱪura kai ⱪortasmata polla parʼ haʸmin, kai topos tou katalusai. )
BrTrAnd she said to him, We have both straw and much provender, and a place for resting.
ULTThen she said to him, “Plenty of both straw and fodder are with us. There is also a place to lodge.”
USTThen she added, “We have plenty of both straw and other feed at our housefor the camels to eat, and there is also enough room for you all to stay there tonight.”
BSBThen she added, “We have plenty of straw and feed, as well as a place for you to spend the night.”
OEBWe have plenty of straw and feed, and there is a place for you to spend the night.’
WEBBEShe said moreover to him, “We have both straw and feed enough, and room to lodge in.”
JPSShe said moreover unto him: 'We have both straw and provender enough, and room to lodge in.'
ASVShe said moreover unto him, We have both straw and provender enough, and room to lodge in.
DRAAnd she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.
YLTShe saith also unto him, 'Both straw and provender [are] abundant with us, also a place to lodge in.'
DrbyAnd she said to him, There is straw, and also much provender with us; also room to lodge.
RVShe said moreover unto him, We have both straw and provender enough, and room to lodge in.
WbstrShe said moreover to him, We have both straw and provender enough, and room to lodge in.
KJB-1769She said moreover unto him, We have both straw and provender enough, and room to lodge in. (She said moreover/what's_more unto him, We have both straw and provender enough, and room to lodge in. )
KJB-1611She said moreouer vnto him, We haue both straw & prouender ynough, and roome to lodge in. (She said moreover/what's_more unto him, We have both straw and prouender enough, and room to lodge in.)
BshpsAnd said moreouer vnto him, we haue litter and prouender ynough, and also rowme to lodge in. (And said moreover/what's_more unto him, we have litter and prouender enough, and also room to lodge in.)
GnvaMoreouer she said vnto him, We haue litter also and prouender ynough, and roume to lodge in. (Moreover/What's_more she said unto him, We have litter also and prouender enough, and room to lodge in. )
CvdlAnd sayde morouer vnto him: We haue plentye of litter and prouender, and rowme ynough to lodge in. (And said moreover/what's_more unto him: We have plentye of litter and prouender, and room enough to lodge in.)
WyclAnd sche addide, seiynge, Also ful myche of prouendre and of hey is at vs, and a large place to dwelle. (And she addide, seiynge, Also full much of prouendre and of hey is at us, and a large place to dwelle.)
LuthUnd sagte weiter zu ihm: Es ist auch viel Stroh und Futter bei uns und Raums genug zu herbergen. (And said further to him: It is also many Stroh and Futter at us/to_us/ourselves and Raums enough to herbergen.)
ClVgEt addidit, dicens: Palearum quoque et fœni plurimum est apud nos, et locus spatiosus ad manendum.[fn] (And addidit, saying: Palearum too and fœni plurimum it_is apud we, and locus spatiosus to manendum. )
24.25Palearum quoque. Quia Ecclesia recipiens spiritualia, reddit prædicatoribus terrena stipendia; unde I Cor. 9: Si vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus. Locus spatiosus. A priore populo naturæ legem se Ecclesia novisse monstravit, et prædicationem amplo charitatis gremio suscepit: doctori enim spatiosa mansio est, in corde auditoris latitudo charitatis; unde secundæ Corinth. sexto: Non angustiamini in nobis, sed in visceribus vestris; quasi suscipiendæ doctrinæ locum mentis dilatate, ad cogitanda carnalia coarctate.
24.25Palearum quoque. Because Ecclesia recipiens spiritualia, reddit prælet_him_sayoribus terrena stipendia; whence I Cor. 9: When/But_if to_you spiritualia seminavimus, magnum it_is when/but_if we carnalia vestra metamus. Locus spatiosus. A priore to_the_people naturæ legem se Ecclesia novisse monstravit, and prælet_him_sayionem amplo charitatis gremio suscepit: doctori because spatiosa mansio it_is, in corde auditoris latitudo charitatis; whence secundæ Corinth. sexto: Non angustiamini in nobis, but in visceribus vestris; as_if suscipiendæ doctrinæ place mentis dilatate, to cogitanda carnalia coarctate.
Some languages leave this quote margin implied here, because the same person is still talking to the same person. Other languages can keep the quote margin (like the Hebrew text does), to emphasize what Rebekah says next. The quote margin may also indicate that Rebekah paused before she said what she says in verse 25. Alternate translation: “Then she continued,”
The term fodder refers to dry feed that is prepared for animals to eat; it can include chopped hay and grains such as oats and barley. Alternate translation: “We have plenty of both straw and other feed at our house for your camels to eat,”
גַּם מָק֖וֹם
also/yet also/yet also/yet place
Alternate translation: “and there is also enough room in his house for all of you”
לָלֽוּן
to,spend_the_night
See how you translated this in verse 23. Alternate translation: “to spend the night there.”
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
