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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ δραμοῦσα ἡ παῖς ἀνήγγειλεν εἰς τὸν οἶκον τῆς μητρὸς αὐτῆς, κατὰ τὰ ῥήματα ταῦτα. (Kai dramousa haʸ pais anaʸngeilen eis ton oikon taʸs maʸtros autaʸs, kata ta ɽaʸmata tauta. )
BrTrAnd the damsel ran and reported to the house of her mother according to these words.
ULTThen the young woman ran and announced to the household of her mother about those things.
USTThen Rebekah hurried home and told her mother’s family about what had happened.
BSB § The girl ran and told her mother’s household about these things.
OEBThen the young woman ran and told these things to her mother’s family.
WEBBEThe young lady ran, and told her mother’s house about these words.
JPSAnd the damsel ran, and told her mother's house according to these words.
ASVAnd the damsel ran, and told her mother’s house according to these words.
DRAThen the maid ran, and told in her mother’s house, all that she had heard.
YLTAnd the young person runneth, and declareth to the house of her mother according to these words.
DrbyAnd the maiden ran and told these things to her mother's house.
RVAnd the damsel ran, and told her mother’s house according to these words.
WbstrAnd the damsel ran, and told these things to her mother's house.
KJB-1769And the damsel ran, and told them of her mother’s house these things.
KJB-1611And the damsell ranne, and told them of her mothers house, these things. (And the damsel ranne, and told them of her mothers house, these things.)
BshpsAnd the damsell ranne, and told them of her mothers house these thinges. (And the damsel ranne, and told them of her mothers house these things.)
GnvaAnd the maide ranne and tolde them of her mothers house according to these wordes. (And the maid ran and told them of her mothers house according to these words. )
CvdlAnd the damsell ranne and tolde all this in hir mothers house. (And the damsel ran and told all this in her mothers house.)
WycAnd so the damesel ran, and telde in the hous of hir modir alle thingis whiche sche hadde herd. (And so the damesel ran, and told in the house of her mother all things which she had herd.)
LuthUnd die Dirne lief und sagte solches alles an in ihrer Mutter Hause. (And the prostitute ran and said such all/everything at in of_their/her mother house.)
ClVgCucurrit itaque puella, et nuntiavit in domum matris suæ omnia quæ audierat. (Cucurrit therefore puella, and nuntiavit in home matris suæ everything which audierat. )
24:1-67 Isaac’s marriage to Rebekah ensured that God’s plan would continue into the next generation. God showed covenant faithfulness by working through his faithful people (24:12, 27, 49).
See how you translated young woman previously in this chapter, and consider what is the best way to refer to Rebekah here. Alternate translation: “Then Rebekah ran home”
וַתַּגֵּ֖ד
and,told
Alternate translation: “and reported to” or “and shared the news with”
כַּדְּבָרִ֖ים הָאֵֽלֶּה
about_the,things the=these
Alternate translation: “about what the man had said to her.”
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
