YHN 13:2 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

OET (OET-RV) And now it was getting near time for the dinner and the devil had already put into Yudas Iscariot’s mind the idea of handing Yeshua over to the authorities.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT And supper happening, the devil having already put into the heart of Judas, son of Simon Iscariot, so that he might betray him,

UST When Jesus and his disciples were having their evening meal, the devil had already caused Judas, Simon Iscariot’s son, to think that he should help the Jewish leaders arrest Jesus.

BSB The evening meal was underway, [and] the devil {had} already put into the heart of Judas, [the son] of Simon Iscariot, to betray [Jesus].

MSB By the time the evening meal had ended,[fn] the devil {had} already put into the heart of Judas, [the son] of Simon Iscariot, to betray [Jesus].

13:2 CT The evening meal being underway or When it was time for the evening meal

BLB And supper taking place, the devil already having put into the heart of Judas son of Simon Iscariot that he should betray Him,

AICNT And {during}[fn] supper, the devil having already put into the heart that Judas Simon Iscariot should betray him,

13:2, during: Some manuscripts read “after.”

OEB The devil had already put the thought of betraying Jesus into the mind of Judas Iscariot, the son of Simon;

WEBBE During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,

WMBB During supper, the devil having already put into the heart of Judah Iscariot, Simon’s son, to betray him,

NET The evening meal was in progress, and the devil had already put into the heart of Judas Iscariot, Simon’s son, that he should betray Jesus.

LSV And dinner having come, the Devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver Him up,

FBV It was during supper, and the devil had already put the thought of betraying Jesus into the mind of Judas, son of Simon Iscariot.

TCNT [fn]By the time supper ended, the devil had put it into the heart of Judas Iscariot, the son of Simon, to betray Jesus.

13:2 By the time supper ended ¦ When it was time for supper CT

T4T We were eating the Passover meal. ◄The devil/Satan► had already suggested to Judas Iscariot (OR, Judas, the man from Kerioth Town), the son of Simon, that he should ◄betray Jesus/enable Jesus’ enemies to seize him►.

LEB No LEB YHN (JHN) book available

BBE So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him,

Moff No Moff YHN (JHN) book available

Wymth While supper was proceeding, the Devil having by this time suggested to Judas Iscariot, the son of Simon, the thought of betraying Him, Jesus,

ASV And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,

DRA And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)

YLT And supper being come, the devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver him up,

Drby And during supper, the devil having already put it into the heart of Judas [son] of Simon, Iscariote, that he should deliver him up,

RV And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
(And during supper, the devil having already put into the heart of Yudas Iscariot, Simon’s son, to betray him, )

SLT And supper having been, the devil having already cast into the heart of Judas Iscariot, of Simon, that he should deliver him up;

Wbstr And supper being ended (the devil having now put into the heart of Judas Iscariot, Simon's son , to betray him;)

KJB-1769 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
(And supper being ended, the devil having now put into the heart of Yudas Iscariot, Simon’s son, to betray him; )

KJB-1611 And supper being ended (the deuill hauing now put into the heart of Iudas Iscariot Simons sonne to betray him.)
(And supper being ended (the devill having now put into the heart of Yudas Iscariot Simons son to betray him.))

Bshps No Bshps YHN (JHN) book available

Gnva And when supper was done (and that the deuill had now put in the heart of Iudas Iscariot, Simons sonne, to betray him)
(And when supper was done (and that the devill had now put in the heart of Yudas Iscariot, Simons son, to betray him) )

Cvdl No Cvdl YHN (JHN) book available

TNT And when supper was ended after that the devyll had put in the hert of Iudas Iscariot Simons sonne to betraye him:
(And when supper was ended after that the devil had put in the heart of Yudas Iscariot Simons son to betray him: )

Wycl No Wycl YHN (JHN) book available

Luth No Luth YHN (JHN) book available

ClVg Et cœna facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotæ:[fn]
(And cœna facts, when/with the_devil already I_sentsset in/into/on heart as traderet him Yudas Simonis Iscariotæ: )

13.2 Et cœna facta. Cœna significat passionem. Sicut enim post cœnam non fit prandium, sic et Christus postquam semel passus est, non iterum patitur. Surgit a cœna, post passionem ponit vestimenta, secundum priorem infirmitatem linteo præcinxit se, eadem carne jam immortali, mittit aquam in pelvim, id est gratiam baptismi, lavat pedes et tergit a peccatis in baptismo, accepit vestimenta, id est Judæos in fine sæculi, quos prius excæcatos deposuit.

13.2 And cœna facts. Cœna means passionem. Like because after cœnam not/no fit prandium, so and Christ after semel passus it_is, not/no again patitur. Surgit from cœna, after passionem puts clothes, after/second priorem infirmitatem linteo beforecinxit himself, the_same flesh/meat already immortali, mittit water in/into/on pelvim, id it_is grace baptism, lavat feet and tergit from sins in/into/on baptismo, he_received clothes, id it_is Yudæos in/into/on fine of_the_world, which first/before excæcatos deposuit.

UGNT καὶ δείπνου γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν, ἵνα παραδοῖ αὐτὸν Ἰούδας, Σίμωνος Ἰσκαριώτης,
(kai deipnou ginomenou, tou diabolou aʸdaʸ beblaʸkotos eis taʸn kardian, hina paradoi auton Youdas, Simōnos Iskariōtaʸs,)

SBL-GNT καὶ δείπνου ⸀γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν ⸂ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος ⸀Ἰσκαριώτου⸃,
(kai deipnou ⸀ginomenou, tou diabolou aʸdaʸ beblaʸkotos eis taʸn kardian ⸂hina paradoi auton Youdas Simōnos ⸀Iskariōtou⸃,)

RP-GNT Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος Ἰσκαριώτου ἵνα αὐτὸν παραδῷ,
(Kai deipnou genomenou, tou diabolou aʸdaʸ beblaʸkotos eis taʸn kardian Youda Simōnos Iskariōtou hina auton paradōi,)

TC-GNT Καὶ δείπνου [fn]γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν [fn]Ἰούδα Σίμωνος Ἰσκαριώτου ἵνα αὐτὸν παραδῷ,
(Kai deipnou genomenou, tou diabolou aʸdaʸ beblaʸkotos eis taʸn kardian Youda Simōnos Iskariōtou hina auton paradōi, )

13:2 γενομενου ¦ γινομενου CT

13:2 ιουδα σιμωνος ισκαριωτου ινα αυτον παραδω ¦ ινα παραδοι αυτον ιουδας σιμωνος ισκαριωτου NA SBL ¦ ινα παραδοι αυτον ιουδας σιμωνος ισκαριωτης TH WH

Key for above GNTs: red:words differ (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 13:2

Jesus’ Arrest, Trial, Crucifixion, and Burial