YHN 13:25 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT So having thus leaned back against the chest of Jesus, that one says to him, “Lord, who is it?”

UST So John leaned back against Jesus and quietly asked him, “Lord, who is the one who will betray you?”

BLB Then he thus having leaned on the breast of Jesus, says to Him, "Lord, who is it?"

AICNT Leaning back against Jesus' chest, he says to him, “Lord, who is it?”

OEB Being in this position, that disciple leant back on Jesus’ shoulder, and asked him, ‘Who is it, Master?’

WEBBE He, leaning back, as he was, on Jesus’ chest, asked him, “Lord, who is it?”

WMBB He, leaning back, as he was, on Yeshua’s chest, asked him, “Lord, who is it?”

NET Then the disciple whom Jesus loved leaned back against Jesus’ chest and asked him, “Lord, who is it?”

LSV and that one having leaned back on the breast of Jesus, responds to Him, “Lord, who is it?”

FBV So he leaned over to Jesus and asked, “Lord, who is it?”

TCNT Leaning back on Jesus' chest, he said to him, “Lord, who is it?”

T4T So I leaned close to Jesus and asked him, “Lord, who is it?”

LEB He leaned back[fn] accordingly against Jesus’ chest and[fn] said to him, “Lord, who is it?”

13:25 Some manuscripts have “Then he leaned back”

13:25 *Here “and” is supplied because the previous participle (“leaned back”) has been translated as a finite verb

BBE He, then, resting his head on Jesus' breast, said to him, Lord, who is it?

Moff No Moff YHN (JHN) book available

Wymth So he, having his head on Jesus's bosom, leaned back and asked, "Master, who is it?"

ASV He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?

DRA He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?

YLT and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'

Drby But he, leaning on the breast of Jesus, says to him, Lord, who is it?

RV He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?

Wbstr He then lying on Jesus' breast, saith to him, Lord, who is it?

KJB-1769 He then lying on Jesus’ breast saith unto him, Lord, who is it?
(He then lying on Jesus’ breast saith/says unto him, Lord, who is it? )

KJB-1611 Hee then lying on Iesus breast, saith vnto him, Lord, who is it?
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps He then, when he leaned on Iesus brest, sayde vnto hym: Lorde, who is it?
(He then, when he leaned on Yesus/Yeshua brest, said unto him: Lord, who is it?)

Gnva He then, as he leaned on Iesus breast, saide vnto him, Lord, who is it?
(He then, as he leaned on Yesus/Yeshua breast, said unto him, Lord, who is it? )

Cvdl For the same leaued vpo Iesus brest, and sayde vnto him: LORDE, who is it?
(For the same leaued upo Yesus/Yeshua brest, and said unto him: LORD, who is it?)

TNT He then as he leaned on Iesus brest sayde vnto him: Lorde who ys it?
(He then as he leaned on Yesus/Yeshua breast/chest said unto him: Lord who is it? )

Wycl And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?
(And so when he had restid again on the breast/chest of Yhesu, he saith/says to him, Lord, who is it?)

Luth Denn derselbige lag an der Brust JEsu und sprach zu ihm: HErr, wer ist‘s?
(Because derselbige lag at the/of_the Brust YEsu and spoke to him: LORD, who ist‘s?)

ClVg Itaque cum recubuisset ille supra pectus Jesu, dicit ei: Domine, quis est?
(Itaque when/with recubuisset ille supra pectus Yesu, dicit ei: Domine, who/any est? )

UGNT ἐπιπεσών οὖν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ, λέγει αὐτῷ, Κύριε, τίς ἐστιν?
(epipesōn oun ekeinos houtōs epi to staʸthos tou Yaʸsou, legei autōi, Kurie, tis estin?)

SBL-GNT ⸀ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ· Κύριε, τίς ἐστιν;
(⸀anapesōn ekeinos houtōs epi to staʸthos tou Yaʸsou legei autōi; Kurie, tis estin;)

TC-GNT [fn]Ἐπιπεσὼν δὲ ἐκεῖνος [fn]οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ, λέγει αὐτῷ, Κύριε, τίς ἐστιν;
(Epipesōn de ekeinos houtōs epi to staʸthos tou Yaʸsou, legei autōi, Kurie, tis estin; )

13:25 επιπεσων δε ¦ αναπεσων ουν NA TH ¦ αναπεσων SBL WH

13:25 ουτως ¦ — ANT PCK TR

Key for above GNTs: orange:accents differ, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

ἐκεῖνος & λέγει

that_‹one› & /is/_saying

Here, that one refers to John, who calls himself the disciple “whom Jesus loved” in 13:23. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: [that disciple whom Jesus loved says] or [I say]

Note 2 topic: figures-of-speech / explicit

λέγει

/is/_saying

13:28 indicates that the disciples did not know why Jesus spoke to Judas in the way he did. This means that they must not have heard the conversation in this verse and the next, because John and Jesus were speaking quietly. If it would be more natural in your language, you could state this explicitly. Alternate translation: [said in a quite voice]

Note 3 topic: figures-of-speech / pastforfuture

λέγει

/is/_saying

Here John uses the present tense in past narration in order to call attention to a development in the story.

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 13:25

Jesus’ Arrest, Trial, Crucifixion, and Burial