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AICNT By this all men will know that you are my disciples, if you have love for one another.”
OEB It is by this that everyone will recognise you as my disciples – by your loving one another.’
WEBBE By this everyone will know that you are my disciples, if you have love for one another.”
WMBB (Same as above)
NET Everyone will know by this that you are my disciples – if you have love for one another.”
LSV in this will all know that you are My disciples, if you may have love one to another.”
FBV If you love one another you will prove to everyone that you are my disciples.”
TCNT By this everyone will know that you are my disciples, if you have love for one another.”
T4T If you keep loving each other, everyone who is aware of that [HYP] will know that you are my disciples.”
LEB By this everyone will know that you are my disciples—if you have love for one another.”
BBE By this it will be clear to all men that you are my disciples, if you have love one for another.
Moff No Moff YHN (JHN) book available
Wymth It is by this that every one will know that you are my disciples—if you love one another."
ASV By this shall all men know that ye are my disciples, if ye have love one to another.
DRA By this shall all men know that you are my disciples, if you have love one for another.
YLT in this shall all know that ye are my disciples, if ye may have love one to another.'
Drby By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.
RV By this shall all men know that ye are my disciples, if ye have love one to another.
Wbstr By this shall all men know that ye are my disciples, if ye have love one to another.
KJB-1769 By this shall all men know that ye are my disciples, if ye have love one to another.
( By this shall all men know that ye/you_all are my disciples, if ye/you_all have love one to another. )
KJB-1611 By this shall all men know that ye are my disciples, if yee haue loue one to another.
(Modernised spelling is same as from KJB-1769 above)
Bshps By this shall all men knowe that ye are my disciples, yf ye haue loue one to another.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
Gnva By this shall all men knowe that ye are my disciples, if ye haue loue one to another.
(By this shall all men know that ye/you_all are my disciples, if ye/you_all have love one to another. )
Cvdl By this shal euery man knowe that ye are my disciples, yf ye haue loue one to another.
(By this shall every man know that ye/you_all are my disciples, if ye/you_all have love one to another.)
TNT By this shall all me knowe that ye are my disciples yf ye shall have love one to another.
(By this shall all me know that ye/you_all are my disciples if ye/you_all shall have love one to another. )
Wycl In this thing alle men schulen knowe, that ye ben my disciplis, if ye han loue togidere.
(In this thing all men should knowe, that ye/you_all been my disciples, if ye/you_all have love together.)
Luth Dabei wird jedermann erkennen, daß ihr meine Jünger seid, so ihr Liebe untereinander habt.
(Dabei becomes anyone erkennen, that you/their/her my Yünger seid, so you/their/her love untereinander have.)
ClVg In hoc cognoscent omnes quia discipuli mei estis, si dilectionem habueritis ad invicem.
(In this cognoscent everyone because discipuli my/mine estis, when/but_if dilectionem habueritis to invicem. )
UGNT ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.
(en toutōi gnōsontai pantes hoti emoi mathaʸtai este, ean agapaʸn eⱪaʸte en allaʸlois.)
SBL-GNT ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.
(en toutōi gnōsontai pantes hoti emoi mathaʸtai este, ean agapaʸn eⱪaʸte en allaʸlois.)
TC-GNT Ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.
(En toutōi gnōsontai pantes hoti emoi mathaʸtai este, ean agapaʸn eⱪaʸte en allaʸlois. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
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Jesus’ Arrest, Trial, Crucifixion, and Burial
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.