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BSB Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

OEB Your servant has killed both lion and bear. Now this uncircumcised Philistine will be like one of them, since he has insulted the armies of the living God.

WEB Your servant struck both the lion and the bear. This uncircumcised Philistine shall be as one of them, since he has defied the armies of the living God.”

WMB (Same as above)

NET Your servant has struck down both the lion and the bear. This uncircumcised Philistine will be just like one of them. For he has defied the armies of the living God!”

LSV Your servant has struck both the lion and the bear, and this uncircumcised Philistine has been as one of them, for he has reproached the ranks of the living God.”

FBV I have killed lions and bears, and this heathen Philistine will be just like one of them, for he has mocked the armies of the living God.”

T4T I have killed both lions and bears. And I will do the same to this heathen Philistine, because he has defied/ridiculed the army of the all-powerful God!

LEB Your servant has struck down both the lion and the bear, and this uncircumcised Philistine will be like one of them, because he defied the battle lines of the living God.”

BBE Your servant has overcome lion and bear: and the fate of this Philistine, who is without circumcision, will be like theirs, seeing that he has put shame on the armies of the living God.

MOF No MOF 1SA book available

JPS Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, seeing he hath taunted the armies of the living God.'

ASV Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

DRA For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?

YLT Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.'

DBY Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living [fn]God.

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RV Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

WBS Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

KJB-1769 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
   (Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath/has defied the armies of the living God. )

KJB-1611 No KJB-1611 1SA book available

BB And so thy seruaunte slue both the lion, and the beare: And trulie this vncircumcised Philistine shalbe as one of them, seing he hath rayled on the hoast of the liuyng God.
   (And so thy/your servante slue both the lion, and the beare: And trulie this uncircumcised Philistine shall be as one of them, seing he hath/has rayled on the hoast of the liuyng God.)

GNV So thy seruaunt slue both the lyon, and the beare: therefore this vncircumcised Philistim shall be as one of them, seeing hee hath railed on the hoste of the liuing God.
   (So thy/your servant slue both the lyon, and the beare: therefore this uncircumcised Philistim shall be as one of them, seeing he hath/has railed on the hoste of the living God. )

CB So thy seruaunt smote both the Lyon and ye Bere. Therfore shall this Philistyne this vncircumcysed be euen as one of them: for he hath defyed the hoost of the lyuynge God.
   (So thy/your servant smote both the Lyon and ye/you_all Bere. Therfore shall this Philistyne this uncircumcysed be even as one of them: for he hath/has defyed the hoost of the living God.)

WYC For Y thi seruaunt killide bothe a lioun and a bere; therfor and this Filistei vncircumcidid schal be as oon of hem. Now Y schal go, and Y schal do awey the schenschip of the puple; for who is this Filistei vncircumcidid, that was hardi to curse the oost of God lyuynge?
   (For I thy/your servant killide both a lioun and a bere; therefore and this Filistei uncircumcidid shall be as one of them. Now I shall go, and I shall do awey the schenschip of the people; for who is this Filistei uncircumcidid, that was hardi to curse the oost of God living?)

LUT Also hat dein Knecht geschlagen beide den Löwen und den Bären. So soll nun dieser Philister, der Unbeschnittene, sein gleichwie deren einer, denn er hat geschändet den Zeug des lebendigen Gottes.
   (So has your Knecht geschlagen beide the Löwen and the Bären. So should now dieser Philister, the Unbeschnittene, his gleichwie deren one, because he has geschändet the Zeug the lifedigen God’s.)

CLV Nam et leonem et ursum interfeci ego servus tuus: erit igitur et Philisthæus hic incircumcisus quasi unus ex eis. Nunc vadam, et auferam opprobrium populi: quoniam quis est iste Philisthæus incircumcisus, qui ausus est maledicere exercitui Dei viventis?
   (Nam and leonem and ursum interfeci I servus tuus: will_be igitur and Philisthæus this incircumcisus as_if unus from eis. Nunc vadam, and auferam opprobrium populi: quoniam who/any it_is this Philisthæus incircumcisus, who ausus it_is maledicere exercitui God viventis? )

BRN Thy servant smote both the lion and the bear, and the uncircumcised Philistine shall be as one of them: shall I not go and smite him, and remove this day a reproach from Israel? for who is this uncircumcised one, who has defied the army of the living God?

BrLXX Καὶ τὸν λέοντα καὶ τὴν ἄρκον ἔτυπτεν ὁ δοῦλός σου, καὶ ἔσται ὁ ἀλλόφυλος ὁ ἀπερίτμητος ὡς ἓν τούτων· οὐχὶ πορεύσομαι καὶ πατάξω αὐτὸν, καὶ ἀφελῶ σήμερον ὄνειδος ἐξ Ἰσραήλ; διότι τίς ὁ ἀπερίτμητος οὗτος, ὃς ὠνείδισε παράταξιν Θεοῦ ζῶντος;
   (Kai ton leonta kai taʸn arkon etupten ho doulos sou, kai estai ho allofulos ho aperitmaʸtos hōs hen toutōn; ouⱪi poreusomai kai pataxō auton, kai afelō saʸmeron oneidos ex Israaʸl; dioti tis ho aperitmaʸtos houtos, hos ōneidise parataxin Theou zōntos; )