Strongs G1096

← G1096 ↑ →

γίνομαι (gínomai) a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Displaying only every 20^th verse out of 696.

LUK 2:13

OET-LV: 13 And suddenly a_multitude of_the_ heavenly _army became with the messenger, praising the god and saying, (LUK_2:13)

OET-RV: 13 Then suddenly lots of heavenly soldiers joined the messenger, praising God and saying, (LUK 2:13)

LUK 9:33

OET-LV: 33 And it _became at the time them to _be _being _departed from him, the Petros said to the Yaʸsous/(Yəhōshūˊa): Master, it _is good for _us here to _be, and we _may _make three tents: one for _you, and one for _Mōsaʸs, and one for _Aʸlias, not having _known what he _is _saying. (LUK_9:33)

OET-RV: 33 but when it was time for the two to leave, Peter said to Yeshua, “Master, it’s good that we’re here. We could make three shelters: one for you, one for Mosheh, and one for Eliyah.” (But he didn’t really know what he was saying.) (LUK 9:33)

MAT 21:19

OET-LV: 19 And having _seen one fig _tree on the road, he _came to it and found nothing on it, except not/lest only leaves, and he _is _saying to _it: Fruit may_ no _longer _become from you for the age. And immediately the fig _tree was _withered. (MAT_21:19)

OET-RV: 19 He saw a single fig tree near the road, but when he got close, it only had leaves on it, so he spoke to it, “You will never again bear fruit,” and immediately the fig tree withered up. (MAT 21:19)

LUK 6:49

OET-LV: 49 But the one having _heard and not having _done, is similar to_a_man having _built a_house on the ground without a_foundation, to _which dashed _against the flood and immediately it _fell _in, and the burst of_ the that _house became great. (LUK_6:49)

OET-RV: 49 But the person who listens but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.” (LUK 6:49)

ROM 11:25

OET-LV: 25 For/Because not I _am _wanting you _all to _be _not _knowing, brothers, the mystery this, in _order _that not you _all _may _be in yourselves prudent, that a_hardening in part to_ the _Israaʸl/(Yisrā^ʼēl) has _become, until of _which the fullness of _the pagans may _come _in, (ROM_11:25)

OET-RV: 25 Brothers and sisters, I don’t want you all be to ignorant of this mystery so that you won’t end up becoming proud: There’s a partial hardening coming to the Jews until the fullness of the non-Jews comes to pass (ROM 11:25)

MRK 1:17

OET-LV: 17 And the Yaʸsous said to _them: Come after me, and I _will _be _making you _all to _become fishermen of _people. (MRK_1:17)

OET-RV: 17 And he said to them, “Come with me and I will make you into fishermen of people.” (MRK 1:17)

CO2 1:18

OET-LV: 18 But faithful the god is, that the message of _us which to you _all, not is Yes and No. (CO2_1:18)

OET-RV: 18 But our message to you all hasn’t been both ‘yes’ and ‘no’, because God is faithful. (CO2 1:18)

MAT 18:12

OET-LV: 12 What is _it _supposing to _you _all? If it _may _become to_a_certain man a_hundred sheep, and one of them may _be _strayed, not, having _left the ninety nine on the mountains and having _been _gone, is _seeking the sheep being _strayed? (MAT_18:12)

OET-RV: 12 “What do you think about this: a man had a hundred sheep and one of them strayed away. Won’t he leave the ninety-nine there in the hills and go and look for the sheep that was missing? (MAT 18:12)

PE1 1:16

OET-LV: 16 because it _has _been _written, you _all _will _be: holy, because I am holy. (PE1_1:16)

OET-RV: 16 because it’s been written that ‘you’ll be holy people because I am holy.’ (PE1 1:16)

MAT 27:1

OET-LV: 27 And having _become in _the _morning, all the chief _priests and the elders of _the people took counsel against the Yaʸsous, so _that to _put_ him _to _death, (MAT_27:1)

OET-RV: 27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua put to death (MAT 27:1)

LUK 2:42

OET-LV: 42 And when he _became of_ twelve _years, them going _up according _to the custom of _the feast, (LUK_2:42)

OET-RV: 42 One time when he was twelve years old, they went to celebrate the Passover there as usual, (LUK 2:42)

CO2 5:21

OET-LV: 21 The one not having _known sin, because/for us sin he _made, in _order _that we may _become the_righteousness of_god in him. (CO2_5:21)

OET-RV: 21 God took the one who hadn’t experienced sin and made him into sin for us so that in him, we could become not guilty in God’s sight. (CO2 5:21)

CO1 15:45

OET-LV: 45 Thus also it _has _been _written: Became the first man, Adam/(ʼĀdām): into a_soul living. The last Adam into a_spirit giving _life. (CO1_15:45)

OET-RV: 45 As it’s also written: ‘The first Adam became a living being.’ The last ‘Adam’ is a life-giving spirit, (CO1 15:45)

JHN 21:4

OET-LV: 4 But in _the _morning already becoming, Yaʸsous/(Yəhōshūˊa) stood on the shore, however the apprentices/followers had_ not _known that it _is Yaʸsous. (JHN_21:4)

OET-RV: 4 When the dawn was approaching, Yeshua was standing there on the shore, but they didn’t know that it was him. (JHN 21:4)

ROM 11:5

OET-LV: 5 Therefore thus also in the present time, a_remnant according _to the_choice of _grace has _become. (ROM_11:5)

OET-RV: 5 So too also at the present time, there’s a small proportion who’ve been chosen by God’s grace. (ROM 11:5)

JHN 4:14

OET-LV: 14 but whoever wishfully may _drink of the water that I will _be _giving to _him, by _no _means ˓will˒_ not _be _thirsting, because/for the age, but the water that I _will _be _giving to _him will _be _becoming in him a_spring of _water, springing _up into eternal life. (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

MAT 26:2

OET-LV: 2 You _all _have _known that after two days the passover_feast is _becoming, and the son of_ the _man is _being _given _over in _order that to _be _executed _on _a _stake. (MAT_26:2)

OET-RV: 2 “The pass-over celebration is in two more days, and humanity’s child will be handed over to be executed on a stake.” (MAT 26:2)

ACT 22:3

OET-LV: 3 I am a_ Youdaiōns _man, having _been _born in Tarsos of_ the _Kilikia, but having _been _brought _up in the this city, before the feet of _Gamaliaʸl/(Gamlī^ʼēl), having _been _instructed according _to the_exactness of _our ancestral law, being zealous the for_god, as all you _all are today, (ACT_22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)

MRK 6:14

OET-LV: 14 And the king Haʸrōdaʸs heard, because/for the name of _him became manifest, and he _was _saying, that Yōannaʸs the one immersing has _been _raised from the_dead, and because _of this the miracles are _working in in _him. (MRK_6:14)

OET-RV: 14 Yeshua was now becoming well known and King Herod Antipas heard about him. He thought that maybe Yohan-the-immerser had come back to life and that’s why he was able to do miracles. (MRK 6:14)

MRK 11:23

OET-LV: 23 Truly, I _am _saying to _you _all that whoever wishfully may _say to_ the this _mountain: Be _taken _away and be _thrown into the sea, and it _may_ not _be _doubted in the heart of _him, but may _be _believing that whatever he _is _speaking is _becoming, will _be done for _him. (MRK_11:23)

OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)

MRK 13:28

OET-LV: 28 And learn the parable of the fig _tree: whenever the branch of _it may _become already tender, and may _be _sprouting _out the leaves, you _all _are _knowing that the summer is near. (MRK_13:28)

OET-RV: 28 “So learn a lesson from fig trees—whenever the branches green up and start sprouting leaves and then everyone knows that summer is close. (MRK 13:28)

COL 4:11

OET-LV: 11 and Yaʸsous/(Yəhōshūˊa), the one being _called Youstos, these are the ones being of the_circumcision, the_only fellow-workers for the kingdom of_ the _god, who were _become an_encouragement to _me. (COL_4:11)

OET-RV: 11 Yeshua who’s nicknamed Yustus also sends his greetings. These guys are from strict Jewish backgrounds, but they’re my only fellow-workers for God’s kingdom who became an encouragement to me. (COL 4:11)

MRK 4:17

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

ACT 26:4

OET-LV: 4 Therefore indeed the livelihood of _me, from youth which from the_beginning having _become among the nation of _me and in Hierousalaʸm/(Yərūshālayim), all Youdaiōns have _known, (ACT_26:4)

OET-RV: 4 “All the Jews know about my early life, from my upbringing in my own country and then in Yerushalem. (ACT 26:4)

PE2 1:4

OET-LV: 4 through which has _granted his precious and greatest promises to _us, in _order _that through these things you _all _may _become partners of_the_divine nature, having _escaped _from from _the corruption in the the_world by lust. (PE2_1:4)

OET-RV: 4 Through these things, he has given us precious and very great promises that you will become participants of the divine nature after escaping the corruption in the world of lust. (PE2 1:4)

LUK 6:36

OET-LV: 36 Be _becoming compassionate, as the father of _you _all is compassionate. (LUK_6:36)

OET-RV: 36 You should be compassionate towards others, because your father is compassionate. (LUK 6:36)

MAT 27:57

OET-LV: 57 And having _become evening, a_ rich _man from Arimathaia came, namely Yōsaʸf/(Yōşēf), who also himself trained to_ the _Yaʸsous. (MAT_27:57)

OET-RV: 57 As it moved into evening, a wealthy man named Yosef from Arimathea came—he’d also been one of Yeshua’s apprentices. (MAT 27:57)

MAT 19:1

OET-LV: 19 And it _became, when the Yaʸsous/(Yəhōshūˊa) finished the these messages, he _withdrew from the Galilaia/(Gālīl) and came to the regions of_ the _Youdaia beyond the Yordanaʸs/(Yardēn). (MAT_19:1)

OET-RV: 19 When Yeshua had finished these messages, he left Galilee and went to the Yudean regions on the other side of the Yordan River (MAT 19:1)

MAT 8:13

OET-LV: 13 And the Yaʸsous said to _the centurion: Be _going, let _it _be _become with _you as you _believed. And the servant was _healed in that the hour. (MAT_8:13)

OET-RV: 13 Then he said to the commander, “Go then and it will happen according to your faith,” and his slave was healed that very moment. (MAT 8:13)

HEB 5:12

OET-LV: 12 For/Because even ought to _be teachers because _of the time, again need you _all _are _having of _the one to _be _teaching you _all, someone the principles of _the beginning of _the oracles of_ the _god, and you _all _have _become need having of _milk, not of _solid food. (HEB_5:12)

OET-RV: 12 Yes, because you all ought to be teachers by now, yet you still need to have someone teaching you the basics of God’s ways and you’ve become like those who need milk instead of solid food. (HEB 5:12)

LUK 16:22

OET-LV: 22 And it _became the poor man to _die _off, and him to _be _carried _away by the messengers into the bosom of _Abraʼam/(ʼAⱱrāhām). And the rich man died _off also and was _buried. (LUK_16:22)

OET-RV: 22 and eventually he died and was carried away by God’s messengers to recline at the table next to Abraham. Then the rich man also died and was buried (LUK 16:22)

HEB 5:5

OET-LV: 5 Thus also the chosen _one /messiah not himself glorified to _be _become a_chief _priest, but the one having _spoken to him: son of _me are you, I today have _bore you. (HEB_5:5)

OET-RV: 5 Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:
⇔ ‘You’re my son;
⇔ today I have given birth to you.’ (HEB 5:5)

REV 16:10

OET-LV: 10 And the fifth poured _out the bowl of _him on the throne of _the wild _animal, and became the kingdom of _it having _been _darkened, and they _were _biting the tongues of _them out _of the misery, (REV_16:10)

OET-RV: 10 The fifth messenger poured out his bowl on the throne of the sea creature and its kingdom went dark. The people there were biting their tongues from the pain, (REV 16:10)

REV 8:7

OET-LV: 7 And the first trumpeted, and there _became hail and fire having _been _mixed with blood, and it _was _thrown on the earth, and the third of _the the_earth was _burned _up, and the third of _the trees was _burned _up, and all grass green was _burned _up. (REV_8:7)

OET-RV: 7 Then the first messenger blew his trumpet and then hail and fire mixed together with blood was thrown down on the earth and a third of the earth was burnt up along with a third of the trees, and all the green grass got burnt up. (REV 8:7)

ACT 1:19

OET-LV: 19 And it _became known to _all the ones dwelling _in Hierousalaʸm/(Yərūshālayim), so _that that the field to _be _called in _their language of _them, Akeldama, this is: field of _blood. ) (ACT_1:19)

OET-RV: 19 So everyone in Yerushalem started calling that place ‘The field of blood’.) (ACT 1:19)

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