Open English Translation (OET)

Koine Greek wordlink #12821

SR GNT Mat 19:5 ἄνθρωπος (anthrōpos) ‘on_account of this will_be leaving a man his father and’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=nominative gender=masculine number=singular
Year=33 AD Referred to from Word #12830

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Showing the first 50 out of 114 uses of identical word form ἄνθρωπος (N-NMS) in the Greek originals

The word form ‘ἄνθρωπος’ (N-NMS) has 9 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘humans’, ‘man’, ‘man is’, ‘mankind’, ‘person’.

Yhn (Jhn) 2:10 ‘he is saying to him every person first the good’ SR GNT Yhn (Jhn) 2:10 word 5

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 3:1 ‘was and a man of the Farisaios_party’ SR GNT Yhn (Jhn) 3:1 word 3

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to _him, a_ruler of _the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:4 ‘Nikodaʸmos how is able a person to_be born old being’ SR GNT Yhn (Jhn) 3:4 word 8

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 4:50 ‘is living believed the man in the message which’ SR GNT Yhn (Jhn) 4:50 word 13

OET-LV: 50 The Yaʸsous is _saying to _him: Be _going, the son of _you is _living. The man believed in _the message which the Yaʸsous said to _him, and he _was _going. (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 5:5 ‘was and a certain man there thirty eight’ SR GNT Yhn (Jhn) 5:5 word 5

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of _him. (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 5:9 ‘became healthy the man and took_up the’ SR GNT Yhn (Jhn) 5:9 word 7

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:12 ‘who is the man having said to you take_up’ SR GNT Yhn (Jhn) 5:12 word 7

OET-LV: 12 They _asked him: Who is the man which having _said to _you: Take _up and be _walking? (JHN_5:12)

OET-RV: 12 “Oh. Who was it that told you to take that stuff and start walking?” (JHN 5:12)

Yhn (Jhn) 5:15 ‘went_away the man and declared to the’ SR GNT Yhn (Jhn) 5:15 word 6

OET-LV: 15 The man went _away, and declared to _the Youdaiōns that Yaʸsous is the one having _made him healthy. (JHN_5:15)

OET-RV: 15 The man then went and told the leaders that it was Yeshua who had made him better. (JHN 5:15)

Yhn (Jhn) 7:23 ‘if circumcision is receiving a man on the day_of_rest in_order_that’ SR GNT Yhn (Jhn) 7:23 word 6

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 9:16 ‘this one from god man because the day_of_rest’ SR GNT Yhn (Jhn) 9:16 word 17

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:16 ‘were saying how is able a man sinful such signs’ SR GNT Yhn (Jhn) 9:16 word 28

Yhn (Jhn) 9:24 ‘have known that this man a sinner is’ SR GNT Yhn (Jhn) 9:24 word 25

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 9:30 ‘answered the man and said to them’ SR GNT Yhn (Jhn) 9:30 word 4

OET-LV: 30 the man answered and said to _them, because/for in this the is a_marvellous thing, that you _all have_ not _known from _where he _is, and _yet he _opened _up the eyes of _me. (JHN_9:30)

OET-RV: 30 “Wow, that’s pretty amazing,” the man responded. “That man opened up my eyes, and you teachers don’t even know where he’s from! (JHN 9:30)

Yhn (Jhn) 10:33 ‘and because you a human being are making yourself’ SR GNT Yhn (Jhn) 10:33 word 19

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 11:47 ‘we are doing because this man many is doing signs’ SR GNT Yhn (Jhn) 11:47 word 17

OET-LV: 47 Therefore the chief _priests and the Farisaios_party gathered _together the_council, and they _were _saying: What are _we _doing, because this the man is _doing many signs? (JHN_11:47)

OET-RV: 47 So the chief priests and the Pharisee party called a formal meeting and asked, “What should we do because this man is doing many miracles. (JHN 11:47)

Yhn (Jhn) 11:50 ‘for you_all that one man may die_off for the’ SR GNT Yhn (Jhn) 11:50 word 10

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Yhn (Jhn) 16:21 ‘joy that was born a person into the world’ SR GNT Yhn (Jhn) 16:21 word 31

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 19:5 ‘to them see the man’ SR GNT Yhn (Jhn) 19:5 word 21

OET-LV: 5 Therefore the Yaʸsous/(Yəhōshūˊa) came _out outside, wearing the thorny crown and the purple robe. And he _is _saying to _them: Behold, the man. (JHN_19:5)

OET-RV: 5 So they led Yeshua out wearing the thorny crown and the kingly robe, and Pilate said, “Look. Here’s the man.” (JHN 19:5)

Mark 1:23 ‘the synagogue of them a man with a spirit unclean’ SR GNT Mark 1:23 word 9

OET-LV: 23 And immediately a_man with an_ unclean _spirit was in the synagogue of _them, and he _cried _out (MRK_1:23)

OET-RV: 23 Then a demon-possessed man in the meeting hall suddenly yelled out, (MRK 1:23)

Mark 2:27 ‘and not the person because_of the day_of_rest’ SR GNT Mark 2:27 word 18

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 3:1 ‘and was there a man having_been withered having the’ SR GNT Mark 3:1 word 14

OET-LV: 3 And he _came _in again into the_synagogue, and a_man was there having the hand having _been _withered. (MRK_3:1)

OET-RV: 3 And again another time, Yeshua went to the meeting hall and there was a man there with a curled-up hand. (MRK 3:1)

Mark 4:26 ‘kingdom of god as a man may throw the seed’ SR GNT Mark 4:26 word 13

OET-LV: 26 And he _was _saying: Thus is the kingdom of_ the _god: as a_man may _throw the seed on the earth, (MRK_4:26)

OET-RV: 26 And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)

Mark 5:2 ‘out_of the tombs a man with a spirit unclean’ SR GNT Mark 5:2 word 19

OET-LV: 2 And him having _come _out out _of the boat, a_man out _of the tombs with an_ unclean _spirit met with _him, (MRK_5:2)

OET-RV: 2 As Yeshua climbed out of the boat, a demon-possessed man came out of the tombs to meet him. (MRK 5:2)

Mark 7:11 ‘are saying if may say a person to the father or’ SR GNT Mark 7:11 word 8

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

Mark 8:37 ‘what for will_be giving a person as an exchange for the soul’ SR GNT Mark 8:37 word 7

OET-LV: 37 For/Because what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MRK_8:37)

OET-RV: 37 What can someone offer in order to buy a home for their soul? (MRK 8:37)

Mark 10:7 ‘on_account of this will_be leaving a man the father of him’ SR GNT Mark 10:7 word 7

OET-LV: 7 On _account of _this a_man will _be _leaving the father of _him and the mother, and will _be _being _joined wife of _him (MRK_10:7)

OET-RV: 7 As a result, a man leaves his parents and joins together with his wife (MRK 10:7)

Mark 10:9 ‘therefore god joined_together a person not let_be separating’ SR GNT Mark 10:9 word 7

OET-LV: 9 Therefore what the god joined _together, let_ a_person not _be _separating. (MRK_10:9)

OET-RV: 9 So if it’s God who joins them together like that, no person has the authority to separate them.” (MRK 10:9)

Mark 13:34 ‘like a man travelling it_is having left the’ SR GNT Mark 13:34 word 4

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

Mark 14:13 ‘and will_be meeting with you_all a man a pitcher of water bearing’ SR GNT Mark 14:13 word 25

OET-LV: 13 And he _is _sending _out two of _the apprentices/followers of _him, and he _is _saying to _them: Be _going into the city, and a_man will _be _meeting with _you _all bearing a_pitcher of _water, follow after _him. (MRK_14:13)

OET-RV: 13 So Yeshua sent off two of them with these instructions, “Go into town and a man carrying a pitcher of water will meet you there. Just follow him (MRK 14:13)

Mark 14:21 ‘if not was born man that’ SR GNT Mark 14:21 word 35

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

Mark 15:39 ‘said truly this man the son of god was’ SR GNT Mark 15:39 word 23

OET-LV: 39 And the centurion having _seen which having _stood _by from opposite of _him that he _expired thus said: Truly this the man was the_son of_god. (MRK_15:39)

OET-RV: 39 When Yeshua died, the Roman centurion who had been standing back watching everything said, “This man was definitely God’s son.” (MRK 15:39)

Mat 4:4 ‘only will_be living the person but by every’ SR GNT Mat 4:4 word 15

OET-LV: 4 But he answering said: It _has _been _written: The person not only by bread will _be _living, but by every message going _out through the_mouth of_god. (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

Mat 7:9 ‘is of you_all a person whom will_be requesting the’ SR GNT Mat 7:9 word 6

OET-LV: 9 Or which a_person is of you _all, whom the son of _him will _be _requesting a_loaf, not will _be _handing _out a_stone to _him? (MAT_7:9)

OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)

Mat 8:9 ‘also for I a man am under authority’ SR GNT Mat 8:9 word 4

OET-LV: 9 For/Because I also am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _another: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

Mat 11:19 ‘and they are saying see a man a glutton and a drunkard’ SR GNT Mat 11:19 word 12

OET-LV: 19 The son of_ the _man came eating and drinking, and they _are _saying: Behold, a_man, a_glutton and a_drunkard, a_friend of _tax _collectors and of _sinners. But the wisdom was _justified by the her children. (MAT_11:19)

OET-RV: 19 Then humanity’s child came and he was eating and drinking, but they said, ‘Look at this fellow—he’s a glutton and a drunkard—a friend of tax collectors and immoral people.’ But wisdom is only recognised with hindsight. (MAT 11:19)

Mat 12:10 ‘and see a man a hand having withered’ SR GNT Mat 12:10 word 3

OET-LV: 10 And see, a_man having a_ withered _hand. And they _asked him saying: - Is _it _permitting to _be _healing on _the days _of _rest? In _order _that they _may _accuse against _him. (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:11 ‘will_be of you_all person who will_be having sheep’ SR GNT Mat 12:11 word 13

OET-LV: 11 And he said to _them: What person will _be of you _all, who will _be _having one sheep, and if this may _fall _in into a_pit on _the days _of _rest, ˓will˒_ not _be _taking _hold _of it and will _be _raising it? (MAT_12:11)

OET-RV: 11 “Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? (MAT 12:11)

Mat 12:12 ‘for how_much therefore is carrying_value than a human a sheep so_then it is permitting’ SR GNT Mat 12:12 word 5

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 12:35 ‘the good person out_of his good’ SR GNT Mat 12:35 word 3

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 12:35 ‘and the evil person out_of his evil’ SR GNT Mat 12:35 word 16

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 13:28 ‘was saying to them an enemy man this did the’ SR GNT Mat 13:28 word 6

OET-LV: 28 And he was _saying to _them: An_enemy man did this. And the slaves are _saying to _him: Therefore are _you _wanting having _gone _away, may _we _gather them? (MAT_13:28)

OET-RV: 28 ‘An enemy must have done this,’ the farmer replied. ‘So should we go and pull out the bad stuff,’ asked the slaves. (MAT 13:28)

Mat 13:31 ‘of mustard which having taken a man sowed in the’ SR GNT Mat 13:31 word 17

OET-LV: 31 Another parable he _set _before to _them saying, the kingdom of _the heavens is Similar to_a_seed of _mustard, which a_man having _taken sowed in the field of _him, (MAT_13:31)

OET-RV: 31 Another one of his parables went like this: “The heavenly kingdom is like a mustard seed that a man planted in his field. (MAT 13:31)

Mat 13:44 ‘field which having found a man hid and from’ SR GNT Mat 13:44 word 18

OET-LV: 44 The kingdom of _the heavens is similar to _treasure having _been _hidden in the field, which a_man having _found hid, and from the joy of _it is _going and is _selling all as _much _as he _is _having, and is _buying the that field. (MAT_13:44)

OET-RV: 44 “The heavenly kingdom is like a field that had had treasure hidden in it. When someone found the treasure, they hid it again, and with great excitement went and sold everything they had so they could buy that field. (MAT 13:44)

Mat 16:26 ‘what for will_be_being benefitted a person if the world’ SR GNT Mat 16:26 word 5

OET-LV: 26 For/Because what ˓will˒_ a_person _be _being _benefitted, if he _may _gain the whole world, but the soul of _him may _be _lost? Or what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MAT_16:26)

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

Mat 16:26 ‘or what will_be giving a person as an exchange for the soul’ SR GNT Mat 16:26 word 19

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

Mat 17:14 ‘crowd approached to him a man kneeling before him’ SR GNT Mat 17:14 word 10

OET-LV: 14 And of _having _come to the crowd, a_man approached to _him kneeling before _him (MAT_17:14)

OET-RV: 14 When they got back to the crowd, a man approached Yeshua and knelt down before him (MAT 17:14)

Mat 19:6 ‘therefore god joined_together man not let_be separating’ SR GNT Mat 19:6 word 16

OET-LV: 6 So _that they_ no _longer _are two, but one flesh. Therefore what the god joined _together, let_ man not _be _separating. (MAT_19:6)

OET-RV: 6 So then, they’re no longer two but are now one body, therefore don’t let any person separate what God has joined together.” (MAT 19:6)

Mat 21:33 ‘another parable hear a man was a home_owner who’ SR GNT Mat 21:33 word 4

OET-LV: 33 Hear another parable: a_man was a_home _owner, who planted a_vineyard, and put_ a_fence _around to _it: and dug a_wine-press in it, and built a_tower, and rented_ it _out to _tenant _farmers, and travelled. (MAT_21:33)

OET-RV: 33 “Listen to another parable: A landowner planted a vineyard and fenced it, and he carved a wine-press in it and built a watchtower. Then he rented it out to tenant farmers and moved away. (MAT 21:33)

Mat 25:14 ‘as for a man travelling called his’ SR GNT Mat 25:14 word 3

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 25:24 ‘that a hard you are man reaping where not’ SR GNT Mat 25:24 word 17

OET-LV: 24 And the one having _received with _the one talanton_of _silver, having_ also _approached said: Master, I _knew you, that you _are a_hard, man, reaping where you_ not _sowed, and gathering _together whence you_ not _scattered. (MAT_25:24)

OET-RV: 24 Then the slave with one bag of silver also approached and said, ‘Master, I knew that you’d are hard man, harvesting where you didn’t plant, and gathering where you didn’t spread seed. (MAT 25:24)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (149) other than ἄνθρωπος (N-NMS) with a gloss related to ‘man’

Have 149 other words with 2 lemmas altogether (anthrōpos, anēr)

YHN 1:6 Ἄνθρωπος (Anthrōpos) N-NMS ‘became a man having_been sent_out from god’ SR GNT Yhn 1:6 word 2

OET-LV: 6 A_man became having _been _sent _out from god, Yōannaʸs the_name to _him was. (JHN_1:6)

OET-RV: 6 A man arrived who had been sent by God. His name was Yohan. (JHN 1:6)

YHN 1:13 ἀνδρός (andros) N-GMS Lemma=anēr ‘nor of will of man but of god’ SR GNT Yhn 1:13 word 12

OET-LV: 13 who were _born neither of bloods, nor of will of _flesh, nor of will of _man, but of god. (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

YHN 1:30 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘after me is coming a man who before me’ SR GNT Yhn 1:30 word 13

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

YHN 4:29 ἄνθρωπον (anthrōpon) N-AMS ‘come see a man who told to me’ SR GNT Yhn 4:29 word 3

OET-LV: 29 Come, see a_man who told to _me all things as _much _as I _did, surely _not this is the chosen _one /messiah? (JHN_4:29)

OET-RV: 29 “Come and see a man who knew as much about me as I know myself! He must be the messiah!” (JHN 4:29)

YHN 7:22 ἄνθρωπον (anthrōpon) N-AMS ‘on the day_of_rest you_all are circumcising a man’ SR GNT Yhn 7:22 word 26

OET-LV: 22 Because _of this Mōsaʸs has _given to _you _all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day _of _rest you _all _are _circumcising a_man. (JHN_7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

YHN 7:23 ἄνθρωπον (anthrōpon) N-AMS ‘you_all are angry because whole a man healthy I made on’ SR GNT Yhn 7:23 word 21

YHN 8:40 ἄνθρωπον (anthrōpon) N-AMS ‘you_all are seeking me to kill_off a man who the truth’ SR GNT Yhn 8:40 word 6

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

YHN 9:1 ἄνθρωπον (anthrōpon) N-AMS ‘and passing_by he saw a man blind from birth’ SR GNT Yhn 9:1 word 4

OET-LV: 9 And passing _by, he _saw a_man blind from birth. (JHN_9:1)

OET-RV: 9 As Yeshua was walking along, he saw a man who had been blind from birth (JHN 9:1)

YHN 9:11 Ἄνθρωπος (Anthrōpos) N-NMS ‘answered that one man being called Yaʸsous/(Yəhōshūˊa) clay’ SR GNT Yhn 9:11 word 6

OET-LV: 11 That one answered, Man which being _called Yaʸsous/(Yəhōshūˊa) made clay, and spread _on the eyes of _me, and said to _me, that Be _going to the Silōam and wash. Having _gone _away therefore and having _washed, I _received _sight. (JHN_9:11)

OET-RV: 11 “A man named Yeshua made a slurry,” he said, “and spread it on my eyes and told me to go and wash at Siloam Pool. So I went and did it, and when I washed my eyes, I could see.” (JHN 9:11)

YHN 9:24 ἄνθρωπον (anthrōpon) N-AMS ‘they called therefore the man out_of a second time who’ SR GNT Yhn 9:24 word 5

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

YHN 18:14 ἄνθρωπον (anthrōpon) N-AMS ‘that it is benefitting for one man to die_off for the’ SR GNT Yhn 18:14 word 12

OET-LV: 14 And Kaiafas was the one having _counselled to _the Youdaiōns that it _is _benefitting for _one man to _die _off for the people. (JHN_18:14)

OET-RV: 14 (Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.) (JHN 18:14)

YHN 18:17 ἀνθρώπου (anthrōpou) N-GMS ‘the apprentices/followers are of man this he is saying that one’ SR GNT Yhn 18:17 word 22

OET-LV: 17 The servant _girl the doorkeeper is _saying therefore, to_ the _Petros: Are you not also of the apprentices/followers of_ the this _man? That one he _is _saying: I _am not. (JHN_18:17)

OET-RV: 17 But the servant girl who was watching the door challenged Peter, “Aren’t you also one of the followers of that man?”
¶ “No, I’m not,” he responded. (JHN 18:17)

YHN 18:29 ἀνθρώπου (anthrōpou) N-GMS ‘accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 19

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

MARK 3:3 ἀνθρώπῳ (anthrōpōi) N-DMS ‘and he is saying to the man the hand having’ SR GNT Mark 3:3 word 4

OET-LV: 3 And he _is _saying to _the man which having the withered hand: Be _raising in the midst. (MRK_3:3)

OET-RV: 3 Then Yeshua said to the man with the flawed hand, “Stand up there in the middle.” (MRK 3:3)

MARK 3:5 ἀνθρώπῳ (anthrōpōi) N-DMS ‘of them he is saying to the man stretch_out the hand’ SR GNT Mark 3:5 word 17

OET-LV: 5 And having _looked _around them with anger, grieving at the hardening of _the heart of _them, he _is _saying to _the man: Stretch _out the hand of _you. And he _stretched _out it, and the hand of _him was _restored. (MRK_3:5)

OET-RV: 5 After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!” (MRK 3:5)

MARK 5:8 ἀνθρώπου (anthrōpou) N-GMS ‘unclean out_of the man’ SR GNT Mark 5:8 word 16

OET-LV: 8 For/Because he _was _saying to _him: Come _out out _of the man the the unclean spirit. (MRK_5:8)

OET-RV: 8 Because Yeshua had already started saying, “Come out of the man you ungodly spirit!” (MRK 5:8)

MARK 6:20 ἄνδρα (andra) N-AMS Lemma=anēr ‘Yōannaʸs having known him as a man righteous and holy’ SR GNT Mark 6:20 word 9

OET-LV: 20 for/because the Haʸrōdaʸs was _fearing the Yōannaʸs, having _known him as_a_ righteous and holy _man, and was _preserving him, and having _heard from _him, he _was _perplexing much, and he _was _hearing gladly from _him. (MRK_6:20)

OET-RV: 20 because he respected Yohan as a righteous and holy teacher and so he kept him alive. He often enjoyed hearing from Yohan and thought a lot about what he said. (MRK 6:20)

MARK 12:1 Ἄνθρωπος (Anthrōpos) N-NMS ‘parables to_be speaking a vineyard a man planted and put_around’ SR GNT Mark 12:1 word 10

OET-LV: 12 And he _began to _be _speaking to _them in parables: A_man planted a_vineyard and put_ a_fence _around, and dug a_trough, and built a_tower, and rented _out it to_the_tenant _farmers, and travelled. (MRK_12:1)

OET-RV: 12 Then he started telling them some parables: “A man planted a vineyard and put a fence and a moat around it and built a security tower. Then he rented it out and went off travelling. (MRK 12:1)

MARK 14:21 ἀνθρώπῳ (anthrōpōi) N-DMS ‘woe on_the_other_hand to the man that by whom’ SR GNT Mark 14:21 word 18

MARK 14:71 ἄνθρωπον (anthrōpon) N-AMS ‘to_be swearing not I have known man this whom you_all are speaking’ SR GNT Mark 14:71 word 12

OET-LV: 71 but he began to _be _cursing and to _be _swearing, that I _have_ not _known the this man, whom you _all _are _speaking. (MRK_14:71)

OET-RV: 71 Now Peter started swearing and cursing and said, “I’ve never even met that fellow that you’re all talking about!” (MRK 14:71)

MAT 7:24 ἀνδρί (andri) N-DMS Lemma=anēr ‘is doing them they will_be_being likened to a man prudent who built’ SR GNT Mat 7:24 word 15

OET-LV: 24 Therefore everyone whoever is _hearing the these messages of _me and is _doing them, they _will _be _being _likened to_a_ prudent _man, who built the house of _him on the rock. (MAT_7:24)

OET-RV: 24 “Therefore anyone who hears these messages of mine and puts them into practice, they can be likened to a sensible person who built their house on the rock. (MAT 7:24)

MAT 7:26 ἀνδρί (andri) N-DMS Lemma=anēr ‘doing them will_be_being likened to a man foolish who built’ SR GNT Mat 7:26 word 15

OET-LV: 26 And everyone which hearing the these messages of _me and not doing them, will _be _being _likened to_a_ foolish _man, who built the house of _him on the sand. (MAT_7:26)

OET-RV: 26 “But anyone who hears these messages of mine and doesn’t put them into practice, they can be likened to a stupid person who built their house on the sand. (MAT 7:26)

MAT 9:9 ἄνθρωπον (anthrōpon) N-AMS ‘Yaʸsous/(Yəhōshūˊa) from_there he saw a man sitting at the’ SR GNT Mat 9:9 word 8

OET-LV: 9 And the Yaʸsous passing _by from _there, he _saw a_man being _called Matthaios sitting at the tax _office, and he _is _saying to _him. Be _following after _me. And having _risen _up, he _followed after _him. (MAT_9:9)

OET-RV: 9 And as Yeshua was leaving there, he saw a man called Matthew (also known as Levi) sitting in the tax office. He said to Matthew, “Follow me.” And he got up and followed him. (MAT 9:9)

MAT 10:35 ἄνθρωπον (anthrōpon) N-AMS ‘I came for to divide a man against the father’ SR GNT Mat 10:35 word 5

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 11:8 Ἄνθρωπον (Anthrōpon) N-AMS ‘what you_all came_out to see a man in fine clothes having_been dressed’ SR GNT Mat 11:8 word 5

OET-LV: 8 But you _all _came _out to _see what? A_man having _been _dressed in fine clothes? Behold, the ones wearing the fine clothes in the houses of _the kings (MAT_11:8)

OET-RV: 8 Yes, what did you all go out to see? A man wearing fine clothes? People in palaces wear fine clothes. (MAT 11:8)

MAT 12:13 ἀνθρώπῳ (anthrōpōi) N-DMS ‘then he is saying to the man stretch_out of you the’ SR GNT Mat 12:13 word 4

OET-LV: 13 Then he _is _saying to _the man: Stretch _out the hand of _you. And he _stretched _out it, and it _was _restored, healthy as the other. (MAT_12:13)

OET-RV: 13 Then he said to the man, “Stretch out your hand.”
¶ The man stretched his hand out and it was restored—now just as healthy as the other one, (MAT 12:13)

MAT 13:24 ἀνθρώπῳ (anthrōpōi) N-DMS ‘kingdom of the heavens to a man having sown good seed’ SR GNT Mat 13:24 word 12

OET-LV: 24 He _set _before to _them another parable saying: The kingdom of _the heavens was _likened to_a_man having _sown good seed in the field of _him. (MAT_13:24)

OET-RV: 24 Then Yeshua told them another parable, saying, “The heavenly kingdom is like a farmer who’s planted good seed in his field. (MAT 13:24)

MAT 13:45 ἀνθρώπῳ (anthrōpōi) N-DMS ‘kingdom of the heavens to a man merchant seeking beautiful’ SR GNT Mat 13:45 word 8

OET-LV: 45 Furthermore the kingdom of _the heavens is similar to_a_ merchant _man seeking beautiful pearls, (MAT_13:45)

OET-RV: 45 “Also the heavenly kingdom is like a trader wanting to buy beautiful pearls, (MAT 13:45)

MAT 13:52 ἀνθρώπῳ (anthrōpōi) N-DMS ‘heavens similar is to a man a home_owner who is sending_forth’ SR GNT Mat 13:52 word 23

OET-LV: 52 And he said to _them: Because _of this, every scribe having _been _trained in _the kingdom of _the heavens is similar to_a_man, a_home _owner, who is _sending _forth new things and old things out _of the treasure of _him. (MAT_13:52)

OET-RV: 52 Then he said to them, “Because of this, every teacher who’s been trained about the heavenly kingdom is like a person who’s a home owner who gives presents of both new and old things of out their valuables.” (MAT 13:52)

MAT 18:11 ἀνθρώπου (anthrōpou) N-GMS ‘for the son of man to save the thing having been_lost’ SR GNT Mat 18:11 word 6

OET-LV: 11  (MAT_18:11)

OET-RV: 11 ◘ (MAT 18:11)

MAT 18:12 ἀνθρώπῳ (anthrōpōi) N-DMS ‘if it may become to a certain man a hundred sheep and’ SR GNT Mat 18:12 word 8

OET-LV: 12 What is _it _supposing to _you _all? If it _may _become to_a_certain man a_hundred sheep, and one of them may _be _strayed, not, having _left the ninety nine on the mountains and having _been _gone, is _seeking the sheep being _strayed? (MAT_18:12)

OET-RV: 12 “What do you think about this: a man had a hundred sheep and one of them strayed away. Won’t he leave the ninety-nine there in the hills and go and look for the sheep that was missing? (MAT 18:12)

MAT 18:23 ἀνθρώπῳ (anthrōpōi) N-DMS ‘kingdom of the heavens to a man a king who wanted’ SR GNT Mat 18:23 word 9

OET-LV: 23 Because _of this the kingdom of _the heavens was _likened to_a_man, a_king, who wanted to _settle _accounts account with the slaves of _him. (MAT_18:23)

OET-RV: 23 “It’s because of this that the heavenly kingdom can be likened to a king who wanted to settle accounts with his slaves. (MAT 18:23)

MAT 20:1 ἀνθρώπῳ (anthrōpōi) N-DMS ‘kingdom of the heavens to a man a home_owner who came_out’ SR GNT Mat 20:1 word 8

OET-LV: 20 For/Because the kingdom of _the heavens is similar to_a_man, a_home _owner, who came _out together _with in _the _morning to _hire workers for the vineyard of _him. (MAT_20:1)

OET-RV: 20 because the heavenly kingdom is like a landowner who came out in the morning to hire labourers to work in his vineyard. (MAT 20:1)

MAT 21:28 Ἄνθρωπος (Anthrōpos) N-NMS ‘but to you_all it is supposing a man was having children two’ SR GNT Mat 21:28 word 5

OET-LV: 28 But what is _it _supposing to _you _all? A_man was _having two children. And having _approached to _the_ first _one he _said: Child, be _going today, be _working in the vineyard of _me. (MAT_21:28)

OET-RV: 28 “But what does it matter to you all, anyway? There was a man who had two children and he went up to the first one and instructed, ‘Son, go and work in my vineyard today.’ (MAT 21:28)

MAT 22:2 ἀνθρώπῳ (anthrōpōi) N-DMS ‘kingdom of the heavens to a man a king who made’ SR GNT Mat 22:2 word 7

OET-LV: 2 The kingdom of _the heavens was _likened to_a_man, a_king, who made a_wedding _festivities for _the son of _him. (MAT_22:2)

OET-RV: 2 “The heavenly kingdom is like a king who prepared the wedding reception for his son (MAT 22:2)

MAT 22:11 ἄνθρωπον (anthrōpon) N-AMS ‘reclining he saw there a man not having dressed_in clothing’ SR GNT Mat 22:11 word 10

OET-LV: 11 But the king having _come _in to _see the ones reclining, he _saw there a_man not having _dressed _in clothing of _wedding, (MAT_22:11)

OET-RV: 11 “But when the king came into to meet the seated guests, he saw a man there who wasn’t dressed in the proper clothes for a wedding, (MAT 22:11)

MAT 26:24 ἀνθρώπῳ (anthrōpōi) N-DMS ‘woe on_the_other_hand to the man that by whom’ SR GNT Mat 26:24 word 16

OET-LV: 24 On _one _hand the son of_ the _man is _going as it _has _been _written about him, on _the _other _hand woe to _the that man by whom the son of_ the _man is _being _given _over. It _was better for _him, if the that man was_ not _born. (MAT_26:24)

OET-RV: 24 It’s true that humanity’s child is going to suffer what has already been written about, but on the other hand, the end won’t be good for the man who turns him in, in fact it would have been better for him if he’d never been born.” (MAT 26:24)

MAT 26:72 ἄνθρωπον (anthrōpon) N-AMS ‘not I have known the man’ SR GNT Mat 26:72 word 11

OET-LV: 72 And again he _disowned with an_oath, that I _have_ not _known the man. (MAT_26:72)

OET-RV: 72 Again, Peter disowned Yeshua with an oath, “I don’t even know the guy.” (MAT 26:72)

MAT 26:74 ἄνθρωπον (anthrōpon) N-AMS ‘not I have known the man and immediately a rooster’ SR GNT Mat 26:74 word 11

OET-LV: 74 Then he _began to _be _cursing and to _be _swearing, that I _have_ not _known the man. And immediately a_rooster crowed. (MAT_26:74)

OET-RV: 74 Peter began to curse and promise, “I don’t know that man.” Just then the rooster crowed (MAT 26:74)

MAT 27:32 ἄνθρωπον (anthrōpon) N-AMS ‘coming_out and they found a man a from_Kuraʸnaʸ by the name Simōn’ SR GNT Mat 27:32 word 4

OET-LV: 32 And coming _out, they _found a_ a_from _Kuraʸnaʸ _man, by_the_name Simōn. This one they _compelled that he _may _carry the stake of _him. (MAT_27:32)

OET-RV: 32 When they got out onto the street, they grabbed a man who turned out to be Simon from Cyrene, and they forced him to carry the stake. (MAT 27:32)

LUKE 1:27 ἀνδρί (andri) N-DMS Lemma=anēr ‘to a virgin having_been betrothed to a man whose name was Yōsaʸf/(Yōşēf)’ SR GNT Luke 1:27 word 5

OET-LV: 27 to a_virgin having _been _betrothed to_a_man, whose name was Yōsaʸf/(Yōşēf), of the_house of _Dawid/(Dāvid), and the name of _the virgin was Maria/(Miryām). (LUK_1:27)

OET-RV: 27 Gabriel went to a young woman named Maria who was engaged to be married to Yosef, a descendant of King David, (LUK 1:27)

LUKE 1:34 ἄνδρα (andra) N-AMS Lemma=anēr ‘will_be this because a man not I am knowing’ SR GNT Luke 1:34 word 14

OET-LV: 34 And said Maria to the messenger: How will_ this _be, because I _am_ not _knowing a_man? (LUK_1:34)

OET-RV: 34 “How would this work,” Maria asked the messenger, “because I’ve never slept with a guy?” (LUK 1:34)

LUKE 5:8 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘from me because a man sinful I am master’ SR GNT Luke 5:8 word 20

OET-LV: 8 But Simōn Petros having _seen fell _before to _the knees of_Yaʸsous/(Yəhōshūˊa) saying: Come _out from me, because I _am a_man sinful, master. (LUK_5:8)

OET-RV: 8 When Simon Peter had a moment to realise what had just happened, he knelt in the boat in front of Yeshua and said, “You must leave me, master, because I’m just a sinful man.” (LUK 5:8)

LUKE 5:12 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘cities and see a man full of leprosy having seen’ SR GNT Luke 5:12 word 13

OET-LV: 12 And it _became in that him to _be in one of _the cities, and see, a_man full of _leprosy, and having _seen the Yaʸsous, having _fallen on ^his_face, he _was _besought of _him saying: master, if you _may _be _willing, you _are _being _able to _cleanse me. (LUK_5:12)

OET-RV: 12 In one of the towns that they visited, a man covered in leprous lesions lay face down in front of Yeshua when he saw him, and implored him, “Master, if you wanted you’d be able to heal me.” (LUK 5:12)

LUKE 5:18 ἄνθρωπον (anthrōpon) N-AMS ‘carrying on a bed a man who was having_been paralyzed’ SR GNT Luke 5:18 word 8

OET-LV: 18 And see, men carrying a_man on a_bed who was having _been _paralyzed, and they _were _seeking to _carry_ him _in and to _put before him. (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

LUKE 5:20 Ἄνθρωπε (Anthrōpe) N-VMS ‘faith of them he said man have_been forgiven to you the’ SR GNT Luke 5:20 word 14

OET-LV: 20 And having _seen the faith of _them he _said: Man, the sins of _you have _been _forgiven to _you. (LUK_5:20)

OET-RV: 20 When he saw their faith, he said, “Man, your sins have been forgiven.” (LUK 5:20)

LUKE 6:8 ἀνδρί (andri) N-DMS Lemma=anēr ‘said and to the man withered being the’ SR GNT Luke 6:8 word 13

OET-LV: 8 But he he _had _known the speculations of _them, and said to _the man the hand being which withered: Be _raising, and stand in the midst. And having _risen _up, he _stood. (LUK_6:8)

OET-RV: 8 But he knew their plans and spoke to the man with the deformed hand, “Stand up and come into the middle.” So the man got up and stood in front of them. (LUK 6:8)

LUKE 6:48 ἀνθρώπῳ (anthrōpōi) N-DMS ‘similar he is to a man building a house who’ SR GNT Luke 6:48 word 3

OET-LV: 48 he _is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having _become flood the flood dashed _against to_ the that _house, and it _was_ not _able to _shake it, because _of the thing to _have _built it well. (LUK_6:48)

OET-RV: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)

LUKE 6:49 ἀνθρώπῳ (anthrōpōi) N-DMS ‘having done similar is to a man having built a house on’ SR GNT Luke 6:49 word 9

OET-LV: 49 But the one having _heard and not having _done, is similar to_a_man having _built a_house on the ground without a_foundation, to _which dashed _against the flood and immediately it _fell _in, and the burst of_ the that _house became great. (LUK_6:49)

OET-RV: 49 But the person who listens but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.” (LUK 6:49)

LUKE 7:25 Ἄνθρωπον (Anthrōpon) N-AMS ‘what you_all came_out to see a man in fine clothes’ SR GNT Luke 7:25 word 6

OET-LV: 25 But what you _all _came _out to _see? A_man having _been _dressed in fine clothes? Behold, the ones in glorious clothing and being in _luxury in are the palaces. (LUK_7:25)

OET-RV: 25 Yes, but what did you all go out to see? A man dressed in fine clothes? Well, those in nice clothes and living in luxury are in fine homes. (LUK 7:25)

LUKE 8:27 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘the land met him a man certain out_of the’ SR GNT Luke 8:27 word 13

OET-LV: 27 And having _come _out to _him on the land, a_ certain _man met him out _of the city having demons, and for_ much _time not dressed _in garment, and was_ not _remaining in a_house, but in the tombs. (LUK_8:27)

OET-RV: 27 As they got out of the boat, a demon-possessed man who’d come out of the city met him there. He didn’t live in a house, but lived in a cemetery, and he wasn’t wearing a lot. (LUK 8:27)

LUKE 8:29 ἀνθρώπου (anthrōpou) N-GMS ‘to come_out from the man for/because many for/because times’ SR GNT Luke 8:29 word 16

OET-LV: 29 for/because He _commanded to _the the spirit unclean to _come _out from the man. For/Because for/because _many times it _had _seized him, and he _was _being _bound with _chains and being _guarded in _shackles, and tearing the bonds, he _was _being _driven by the demon into the wildernesss. (LUK_8:29)

OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)

LUKE 8:33 ἀνθρώπου (anthrōpou) N-GMS ‘demons from the man they came_in into the’ SR GNT Luke 8:33 word 7

OET-LV: 33 And the demons having _come _out from the man, they _came _in into the pigs, and the herd rushed down the steep _bank into the lake, and was _drowned. (LUK_8:33)

OET-RV: 33 So the demons rushed out of the man and into the pigs, and all the pigs then rushed down the steep bank into the lake and drowned. (LUK 8:33)

LUKE 8:35 ἄνθρωπον (anthrōpon) N-AMS ‘found sitting the man from whom the’ SR GNT Luke 8:35 word 22

OET-LV: 35 And they _came _out to _see the thing having _become, and they _came to the Yaʸsous/(Yəhōshūˊa), and found the man sitting, from whom the demons came _out, having _been _clothed and being _sensible before the feet of_ the _Yaʸsous, and they _were _afraid. (LUK_8:35)

OET-RV: 35 So lots of people went there to the edge of the lake to see for themselves, and they found the man who’d been demon-possessed now dressed and sitting at Yeshua’s feet with his full faculties, and they were frightened. (LUK 8:35)

LUKE 8:38 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘but of him the man from whom had come_out’ SR GNT Luke 8:38 word 7

OET-LV: 38 But the man from whom had _come _out the demons, was _beseeching of _him, to _be with him. But he _sent_ him _away saying, (LUK_8:38)

OET-RV: 38 The man who the demons had come out of had asked Yeshua if he could go with him, but Yeshua sent him away, saying, (LUK 8:38)

LUKE 8:41 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and see came a man to whose name was Yaeiros’ SR GNT Luke 8:41 word 5

OET-LV: 41 And see, a_man came to _whose name was Yaeiros, and this one was _being a_ruler of _the synagogue, and having _fallen before the feet of_Yaʸsous, he _was _imploring him to _come _in to the house of _him, (LUK_8:41)

OET-RV: 41 Then, wow, a man named Yairus came and knelt down in front of Yeshua. He was the leader at the local meeting hall and he pleaded for Yeshua to come to his house (LUK 8:41)

LUKE 9:38 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and see a man from the crowd’ SR GNT Luke 9:38 word 3

OET-LV: 38 And see, a_man from the crowd shouted saying: Teacher, I _am _beseeching of _you to _look _at at the son of _me, because he _is an_only _begotten to _me. (LUK_9:38)

OET-RV: 38 Then, look, a man in the crowd shouted out, “Teacher, I implore you to come and look at my son, because he’s my only child. (LUK 9:38)

LUKE 12:14 Ἄνθρωπε (Anthrōpe) N-VMS ‘but he said to him man who me appointed’ SR GNT Luke 12:14 word 5

OET-LV: 14 But he he _said to _him: Man, who me appointed a_judge or arbitrator over you _all? (LUK_12:14)

OET-RV: 14 “Man,” Yeshua responded, “who said that I’m the judge or arbitrator over you all?” (LUK 12:14)

LUKE 12:16 ἀνθρώπου (anthrōpou) N-GMS ‘to them saying of a man certain rich yielded_well’ SR GNT Luke 12:16 word 8

OET-LV: 16 And he _spoke a_parable to them saying: The land of_a_ certain rich _man yielded _well. (LUK_12:16)

OET-RV: 16 Then he told them all this parable, “One time a rich man’s farm produced a really good harvest. (LUK 12:16)

LUKE 14:16 Ἄνθρωπος (Anthrōpos) N-NMS ‘but said to him a man certain was making a supper’ SR GNT Luke 14:16 word 6

OET-LV: 16 But he said to _him: A_man certain was _making a_ great _supper, and invited many. (LUK_14:16)

OET-RV: 16 But Yeshua responded, “There was a home-owner who was putting on a large dinner and invited many people. (LUK 14:16)

LUKE 19:2 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and see a man by the name being called Zakⱪaios’ SR GNT Luke 19:2 word 3

OET-LV: 2 And see, a_man being _called by_the_name Zakⱪaios, and he was a_chief _tax _collector, and he was rich. (LUK_19:2)

OET-RV: 2 Then, look, there was a man named Zacchaeus and he was a chief tax-collector and pretty wealthy. (LUK 19:2)

LUKE 19:7 ἀνδρί (andri) N-DMS Lemma=anēr ‘saying with a sinful man he came_in to lodge’ SR GNT Luke 19:7 word 11

OET-LV: 7 And all having _seen it, were _grumbling saying, that He _came _in to _lodge with a_sinful man. (LUK_19:7)

OET-RV: 7 But everyone who had observed it was grumbling, “Hoy, he’s going to stay with a sinful man.” (LUK 19:7)

LUKE 20:9 Ἄνθρωπος (Anthrōpos) N-NMS ‘to_be speaking parable this a man planted a vineyard and’ SR GNT Luke 20:9 word 13

OET-LV: 9 And he _began to _be _speaking this the parable to the people: A_man planted a_vineyard, and rented _out it to _tenant _farmers, and travelled many times. (LUK_20:9)

OET-RV: 9 Then Yeshua started telling this parable to the people: “Once a man planted a vineyard and rented it out to tenant farmers before heading off on his trips. (LUK 20:9)

LUKE 22:22 ἀνθρώπῳ (anthrōpōi) N-DMS ‘is going on_the_other_hand woe to man that by whom’ SR GNT Luke 22:22 word 18

OET-LV: 22 Because on _one _hand the son of_ the _man is _going according _to the place having _been _designated, on _the _other _hand woe to_ the that _man by whom he _is _being _given _over. (LUK_22:22)

OET-RV: 22 Now, humanity’s child has to endure what’s been previously designated, but on the other hand, it won’t end well for the man who turns him in.” (LUK 22:22)

LUKE 22:58 Ἄνθρωπε (Anthrōpe) N-VMS ‘but Petros was saying man not I am’ SR GNT Luke 22:58 word 22

OET-LV: 58 And after a_little, another having _seen him was _saying: You are also of them. But the Petros was _saying: Man, I _am not. (LUK_22:58)

OET-RV: 58 A little while later, someone else noticed him and said, “You’re also one of them!”
¶ “Man, I’m not!” Peter retorted. (LUK 22:58)

LUKE 22:60 Ἄνθρωπε (Anthrōpe) N-VMS ‘said but Petros man not I have known what’ SR GNT Luke 22:60 word 5

OET-LV: 60 But the Petros said: Man, I _have_ not _known what you _are _saying. And immediately of _him still speaking, the_rooster crowed. (LUK_22:60)

OET-RV: 60 “Man, I don’t know what you’re talking about!” Peter responded, and while he was still speaking, the rooster crowed. (LUK 22:60)

LUKE 23:4 ἀνθρώπῳ (anthrōpōi) N-DMS ‘I am finding guilty in man this’ SR GNT Luke 23:4 word 16

OET-LV: 4 And the Pilatos said to the chief _priests and the crowds: I _am _finding not _one guilty in the this man. (LUK_23:4)

OET-RV: 4 Then Pilate told the chief priests and the crowds, “I can’t find anything that this man is guilty of.” (LUK 23:4)

LUKE 23:14 ἄνθρωπον (anthrōpon) N-AMS ‘them you_all brought to me man this as turning_away’ SR GNT Luke 23:14 word 8

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

LUKE 23:14 ἀνθρώπῳ (anthrōpōi) N-DMS ‘nothing I found in man this guilty of which’ SR GNT Luke 23:14 word 27

LUKE 23:50 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and see a man by the name Yōsaʸf/(Yōşēf) a council_member’ SR GNT Luke 23:50 word 3

OET-LV: 50 And see, a_man by_the_name Yōsaʸf/(Yōşēf), being a_council _member, and a_ good _man and righteous (LUK_23:50)

OET-RV: 50 Then, look, there was a man named Yosef on the local council. (He was a good man and godly, (LUK 23:50)

LUKE 23:50 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘a council_member being and a man good and righteous’ SR GNT Luke 23:50 word 10

OET-LV: 50 And see, a_man by_the_name Yōsaʸf/(Yōşēf), being a_council _member, and a_ good _man and righteous (LUK_23:50)

OET-RV: 50 Then, look, there was a man named Yosef on the local council. (He was a good man and godly, (LUK 23:50)

LUKE 24:19 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘Nazaraʸnos who became a man a prophet powerful in’ SR GNT Luke 24:19 word 20

OET-LV: 19 And he _said to _them: What things? And they said to _him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)

OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

ACTs 2:22 ἄνδρα (andra) N-AMS Lemma=anēr ‘Yaʸsous/(Yəhōshūˊa) the from_Nazaret a man having_been demonstrated by god’ SR GNT Acts 2:22 word 10

OET-LV: 22 Men, ones_from _Israaʸl/(Yisrā^ʼēl), hear the messages these: Yaʸsous/(Yəhōshūˊa) the from _Nazaret, a_man having _been _demonstrated by the god to you _all by _miracles, and wonders, and signs, which the god did by him in the_midst of _you _all, as you _all_ yourselves _have _known. (ACT_2:22)

OET-RV: 22 “Fellow Israelis, listen to this account: You yourselves know that God did miracles through Yeshua from Nazareth, and he fulfilled signs from the scriptures—in fact God did this right in front of you. (ACT 2:22)

ACTs 3:2 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and a certain man lame from the womb’ SR GNT Acts 3:2 word 4

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

ACTs 3:14 ἄνδρα (andra) N-AMS Lemma=anēr ‘disowned and you_all requested a man a murderer to_be granted to you_all’ SR GNT Acts 3:14 word 12

OET-LV: 14 But you _all disowned the holy one and righteous one, and you _all _requested a_man a_murderer to _be _granted to _you _all, (ACT_3:14)

OET-RV: 14 You disowned this man who was innocent and sinless, and instead you requested that a murderer be released to you. (ACT 3:14)

ACTs 4:9 ἀνθρώπου (anthrōpou) N-GMS ‘are_being examined on a good_work to the man sick by what’ SR GNT Acts 4:9 word 9

OET-LV: 9 if we today are _being _examined on a_good _work to_the_ sick _man, by what this one has _been _healed, (ACT_4:9)

OET-RV: 9 if we’re being questioned today about a good deed done to a man who couldn’t walk and which resulted in his healing, (ACT 4:9)

ACTs 4:14 ἄνθρωπον (anthrōpon) N-AMS ‘the and man seeing with them’ SR GNT Acts 4:14 word 4

OET-LV: 14 And seeing the man having _stood with them, the one having _been _healed, they _were _having nothing to _speak _against them. (ACT_4:14)

OET-RV: 14 but since the man who was no longer deformed was standing there with them, there was nothing that they could really accuse them of. (ACT 4:14)

ACTs 5:1 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘man but a certain Ananias’ SR GNT Acts 5:1 word 1

OET-LV: 5 But a_certain man by_the_name Ananias, with Sapfeiraʸ the wife of _him, sold a_property (ACT_5:1)

OET-RV: 5 But in contrast, a couple named Ananias and Sapphira sold a property (ACT 5:1)

ACTs 5:28 ἀνθρώπου (anthrōpou) N-GMS ‘us the blood of man this’ SR GNT Acts 5:28 word 32

OET-LV: 28 saying, we _commanded to _you _all By_a_charge not to _be _teaching in the this name, and see, you _all _have _filled the Hierousalaʸm/(Yərūshālayim) with _the teaching of _you _all, and you _all _are _wishing to _bring _upon on us the blood of_ the this _man. (ACT_5:28)

OET-RV: 28 “We officially commanded you all not to be teaching in this name and authority. But see here, now you’ve filled Yerushalem with your teaching, and what’s more, you’re blaming us for the death of that man.” (ACT 5:28)

ACTs 6:5 ἄνδρα (andra) N-AMS Lemma=anēr ‘and they chose Stefanos a man full of faith and’ SR GNT Acts 6:5 word 18

OET-LV: 5 And the statement brought _pleasure before all the multitude, and they _chose Stefanos, a_man full of _faith and of_the_ holy _spirit, and Filippos, and Proⱪoros, and Nikanōr, and Timōn, and Parmenas, and Nikolaos a_ from _Antioⱪeia _convert, (ACT_6:5)

OET-RV: 5 This idea pleased the group, so they went ahead and chose Stephen (a man full of faith and of the holy spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas (a non-Jew from Antioch who had previously converted to Judaism). (ACT 6:5)

ACTs 8:9 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘a man and certain by the name’ SR GNT Acts 8:9 word 1

OET-LV: 9 And a_man certain by_the_name Simōn, was _previously _starting in the city practicing _magic, and amazing the people of_ the _Samareia, saying himself to _be someone great. (ACT_8:9)

OET-RV: 9 One man in the city had been practicing magic and amazing the people, and he claimed that he was someone great. His name was Simon (ACT 8:9)

ACTs 8:27 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘he was gone and see a man an Aithiops/(Kūshiy) eunuch official’ SR GNT Acts 8:27 word 6

OET-LV: 27 And having _risen _up, he _was _gone, and see, a_man, an_Aithiops/(Kūshiy) eunuch, official of _Kandakaʸ queen of_the_Aithiopss, who was over all the treasure of _her, who had _come going _to _prostrate in Hierousalaʸm, (ACT_8:27)

OET-RV: 27 So he headed off, and on the road he came across an important official of the Ethiopian queen who was in charge of her treasury. This man had been in Yerushalem to worship God (ACT 8:27)

ACTs 9:12 ἄνδρα (andra) N-AMS Lemma=anēr ‘and he saw a man in a vision Ananias’ SR GNT Acts 9:12 word 3

OET-LV: 12 and he _saw a_man in a_vision, by_the_name Ananias, having _come _in and having _put _on ^his_hands on _him, so _that he _may _receive _sight. (ACT_9:12)

OET-RV: 12 and in his vision, he saw a man named Ananias who comes in and places his hands on him so that he can receive his sight back.” (ACT 9:12)

ACTs 9:13 ἀνδρός (andros) N-GMS Lemma=anēr ‘from many concerning man this as_much_as evil’ SR GNT Acts 9:13 word 12

OET-LV: 13 And Ananias answered: master, I _heard from many concerning the this man, as _much _as he _did evil to _the holy ones of _you, in Hierousalaʸm/(Yərūshālayim), (ACT_9:13)

OET-RV: 13 But Ananias resisted, “Master, I’ve heard a lot about that man, including all the evil things he’s done to your dedicated people in Yerushalem, (ACT 9:13)

ACTs 9:33 ἄνθρωπον (anthrōpon) N-AMS ‘he found and there a man certain by the name Aineas’ SR GNT Acts 9:33 word 4

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

ACTs 10:1 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘a man and certain in’ SR GNT Acts 10:1 word 1

OET-LV: 10 And a_ certain _man in Kaisareia by_the_name Kornaʸlios, a_centurion of of_the_Cohort which being _called from _Italia, (ACT_10:1)

OET-RV: 10 Just up in Caesarea there was a Roman army commander named Cornelius (leader of the ‘Italian Regiment’) (ACT 10:1)

ACTs 10:22 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘said Kornaʸlios a centurion man righteous and revering’ SR GNT Acts 10:22 word 9

OET-LV: 22 And they said: Kornaʸlios a_centurion, righteous man and revering the god, and being _attested by all the nation of _the Youdaiōns, was _called by an_ holy _messenger, to _send _for you to the house of _him, and to _hear messages from you. (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

ACTs 10:28 ἀνδρί (andri) N-DMS Lemma=anēr ‘how unlawful it is for a man Youdaiōns to_be_being joined_together or’ SR GNT Acts 10:28 word 11

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 10:30 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘of me and see a man stood before me’ SR GNT Acts 10:30 word 32

OET-LV: 30 And the Kornaʸlios was _saying: From fourth day until this the hour, I _was praying in the house of _me the ninth hour, and see, a_man stood before me in shining clothing, (ACT_10:30)

OET-RV: 30 So Cornelius answered, “I was praying in my house three days ago in the middle of the afternoon when I suddenly saw a man in shining clothes standing in front of me (ACT 10:30)

ACTs 11:12 ἀνδρός (andros) N-GMS Lemma=anēr ‘the house of the man’ SR GNT Acts 11:12 word 28

OET-LV: 12 And the spirit told to _me, to _come _together with _them, having _doubted nothing. And these the six brothers also came with me, and we _came _in into the house of _the man. (ACT_11:12)

OET-RV: 12 and the spirit told me to go with them without questioning anything they said. These six other believers went with me, and we arrived at the house of the man who had sent the three. (ACT 11:12)

ACTs 11:24 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘because he was a man good and full’ SR GNT Acts 11:24 word 3

OET-LV: 24 because he _was a_ good _man, and full of_the_ holy _spirit and of _faith. And a_ large _crowd was _added to _the master. (ACT_11:24)

OET-RV: 24 Barnabas was good man and full of the holy spirit and full of faith in God, and a large number of people decided to follow Yeshua. (ACT 11:24)

ACTs 13:6 ἄνδρα (andra) N-AMS Lemma=anēr ‘until Pafos they found a man a certain magician false_prophet’ SR GNT Acts 13:6 word 13

OET-LV: 6 And having _passed _through all the island until Pafos, they _found a_man, a_certain Youdaiōns false _prophet magician, to _whose name was Bariaʸsous, (ACT_13:6)

OET-RV: 6 They travelled around the island and when they got to Pafos, they met a Jewish man named Bar-Jesus. He was a sorcerer and false prophet (ACT 13:6)

ACTs 13:7 ἀνδρί (andri) N-DMS Lemma=anēr ‘proconsul Sergios Paulos a man intelligent this man having called_to’ SR GNT Acts 13:7 word 8

OET-LV: 7 who was with the proconsul Sergios Paulos, a_ intelligent _man. This man, having _called _to Barnabas and Saulos/(Shāʼūl), sought _after to _hear the message of_ the _god. (ACT_13:7)

OET-RV: 7 who was with Sergius Paulus the proconsul, an intelligent man. Sergius sent for Barnabas and Saul because he wanted to hear God’s message from them, (ACT 13:7)

ACTs 13:21 ἄνδρα (andra) N-AMS Lemma=anēr ‘Saulos/(Shāʼūl) son of Kis/(Qīsh) a man of the tribe of Beniamin/(Binyāmīn)’ SR GNT Acts 13:21 word 13

OET-LV: 21 And _from _there they _requested a_king, and the god gave to _them the Saulos/(Shāʼūl), son of _Kis/(Qīsh), a_man of the_tribe of _Beniamin/(Binyāmīn), for_ forty _years. (ACT_13:21)

OET-RV: 21 when they requested a king, and God gave them Shaul (Saul), the son of Kish from the tribe of Benyamin to reign for forty years. (ACT 13:21)

ACTs 13:22 Ἄνδρα (Andra) N-AMS Lemma=anēr ‘Dawid/(Dāvid) the son of Yessai/(Yishay) a man according_to the heart’ SR GNT Acts 13:22 word 21

OET-LV: 22 And having _removed him, he _raised the Dawid/(Dāvid) to _them for a_king, to _whom also he _spoke having _testified: I _found Dawid the son of_ the _Yessai/(Yishay): a_man according _to the heart of _me, who will _be _doing all the wills of _me. (ACT_13:22)

OET-RV: 22 After Saul was removed, God chose David to be their king—the man of whom he said, ‘I found David the son of Yishay (Jesse), a man who wants to obey me and do everything I ask.’ (ACT 13:22)

ACTs 14:8 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and a certain man powerless in Lustra’ SR GNT Acts 14:8 word 3

OET-LV: 8 And a_certain man, in Lustra powerless by _the feet, who never walked was _sitting lame from the_womb of_the_mother of _him. (ACT_14:8)

OET-RV: 8 In Lystra there was a man sitting there who had been unable to use his legs since birth. (ACT 14:8)

ACTs 16:9 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘the night to Paulos was seen a man from_Makedonia certain was’ SR GNT Acts 16:9 word 13

OET-LV: 9 And through the_night a_vision was _seen to_ the _Paulos, a_ Certain from _Makedonia _man was having _stood and imploring him and saying: Having _passed _through into Makedonia, give _help to _us. (ACT_16:9)

OET-RV: 9 During the night, Paul had a vision of a Macedonian man standing there and imploring him, “Come on to Macedonia and help us here.” (ACT 16:9)

ACTs 17:31 ἀνδρί (andri) N-DMS Lemma=anēr ‘in righteousness by a man to whom he designated faith’ SR GNT Acts 17:31 word 16

OET-LV: 31 as _much _as he _set a_day in which he _is _going to _be _judging the inhabited _world in righteousness, by a_man to _whom he _designated, having _brought _about faith to _all, having _raised_ him _up from the_dead. (ACT_17:31)

OET-RV: 31 because he’s set a date for when he’s going to be fairly judging the world. He’s already appointed the judge who everyone can have faith in because he brought him back to life from the dead. (ACT 17:31)

ACTs 18:24 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘by the name from_Alexandria by descent man a scholarly arrived to’ SR GNT Acts 18:24 word 12

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from _Alexandria the by _descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures. (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

ACTs 21:11 ἄνδρα (andra) N-AMS Lemma=anēr ‘spirit holy the man of whom is belt’ SR GNT Acts 21:11 word 34

OET-LV: 11 and having _come to us, and having _taken _up the belt of_ the _Paulos, having _bound of _himself the feet and the hands, he _said: The the holy spirit is _saying these things: The man of _whom is the this belt, thus the Youdaiōns in Hierousalaʸm will _be _binding, and they _will _be _giving _over him into the_hands of_the_pagans. (ACT_21:11)

OET-RV: 11 and when he arrived, he picked up Paul’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with. (ACT 21:11)

ACTs 22:3 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘I am a man Youdaiōns having_been born in’ SR GNT Acts 22:3 word 5

OET-LV: 3 I am a_ Youdaiōns _man, having _been _born in Tarsos of_ the _Kilikia, but having _been _brought _up in the this city, before the feet of _Gamaliaʸl/(Gamlī^ʼēl), having _been _instructed according _to the_exactness of _our ancestral law, being zealous the for_god, as all you _all are today, (ACT_22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)

ACTs 22:12 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘Ananias and a certain man devout according_to the’ SR GNT Acts 22:12 word 4

OET-LV: 12 And Ananias a_certain devout man according _to the law, being _attested by all the Youdaiōns dwelling there, (ACT_22:12)

OET-RV: 12 “In Damascus there was a man named Ananias—a non-Jew but who was respected by the Jews there because he strove to obey Mosheh’s instructions about living. (ACT 22:12)

ACTs 22:25 ἄνθρωπον (anthrōpon) N-AMS ‘having stood centurion Paulos a man Ɽōmaios and uncondemned’ SR GNT Acts 22:25 word 20

OET-LV: 25 But as they _stretched_ him _out with _the straps, the Paulos said to the centurion having _stood, is _it _permitting to _you _all to _be _flogging if a_man Ɽōmaios and uncondemned? (ACT_22:25)

OET-RV: 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?” (ACT 22:25)

ACTs 23:9 ἀνθρώπῳ (anthrōpōi) N-DMS ‘evil we are finding in man this if and what’ SR GNT Acts 23:9 word 26

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

ACTs 23:27 ἄνδρα (andra) N-AMS Lemma=anēr ‘man this having_been captured by’ SR GNT Acts 23:27 word 2

OET-LV: 27 The this man having _been _captured by the Youdaiōns, and going to _be _being _killed by them, having _approached with their army, I _rescued him having _learned that he _is a_Ɽōmaios. (ACT_23:27)

OET-RV: 27 I’m writing to you about this man who had been captured by the Jews here and they were about to kill him when I moved in with my soldiers because he is a Roman citizen. (ACT 23:27)

ACTs 23:30 ἄνδρα (andra) N-AMS Lemma=anēr ‘of a plot against the man going_to_be immediately I sent him’ SR GNT Acts 23:30 word 7

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

ACTs 24:5 ἄνδρα (andra) N-AMS Lemma=anēr ‘having found for man this a pestilence and’ SR GNT Acts 24:5 word 4

OET-LV: 5 For/Because having _found the this man a_pestilence, and stirring insurrections to _all the Youdaiōns which in the inhabited _world, and a_ring _leader of _the of _the Nazōraios sect, (ACT_24:5)

OET-RV: 5 This man here has been found to be a troublemaker, stirring up riots among the Jews throughout the inhabited world, and as a ring-leader of the Nazarite sect (ACT 24:5)

ACTs 25:5 ἀνδρί (andri) N-DMS Lemma=anēr ‘is in the man perverse them let_be accusing against him’ SR GNT Acts 25:5 word 17

OET-LV: 5 Therefore the powerful ones among you _all: he _is _saying, having _gone _down _with, if anything perverse is in the man, them _let _be _accusing against _him. (ACT_25:5)

OET-RV: 5 so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.” (ACT 25:5)

ACTs 25:14 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘concerning Paulos saying a man certain there is having_been left’ SR GNT Acts 25:14 word 18

OET-LV: 14 And as they _were _staying there more days, the Faʸstos placed _before before _the king the things concerning the Paulos saying, certain a_man There _is, a_prisoner having _been _left by Faʸlix, (ACT_25:14)

OET-RV: 14 As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. (ACT 25:14)

ACTs 25:17 ἄνδρα (andra) N-AMS Lemma=anēr ‘I commanded to_be brought the man’ SR GNT Acts 25:17 word 19

OET-LV: 17 Therefore of _them having _come _together, here, having _made not _one delay, on _the_ next _day having _sat _down on the tribunal, I _commanded the man to _be _brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

ACTs 25:22 ἀνθρώπου (anthrōpou) N-GMS ‘also myself from the man to hear tomorrow he is saying’ SR GNT Acts 25:22 word 11

OET-LV: 22 And Agrippas said to the Faʸstos: I _was _wishing also myself to _hear from _the man. Tomorrow, he _is _saying: you _will _be _hearing from _him. (ACT_25:22)

OET-RV: 22 “I’d quite like to hear him myself,” Agrippa said.
¶ “Well, tomorrow,” replied Festus, “you’ll be able to hear from him.” (ACT 25:22)

ROM 4:8 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘blessed is the man of whom by_no_means not’ SR GNT Rom 4:8 word 2

OET-LV: 8 Blessed is the_man, of _whom by _no _means not may _count the_master sin. (ROM_4:8)

OET-RV: 8 Anyone who Yahweh declares to have no sin will be happy.’ (ROM 4:8)

ROM 5:12 ἀνθρώπου (anthrōpou) N-GMS ‘as by one man sin into the’ SR GNT Rom 5:12 word 6

OET-LV: 12 Because _of this, as by one man the sin into the world came _in, and by the sin the death, also thus to all people the death passed _through, because/for that all sinned, (ROM_5:12)

OET-RV: 12 Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God. (ROM 5:12)

ROM 5:15 ἀνθρώπου (anthrōpou) N-GMS ‘which is of the one man Yaʸsous/(Yəhōshūˊa) chosen_one/messiah to’ SR GNT Rom 5:15 word 34

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

ROM 5:19 ἀνθρώπου (anthrōpou) N-GMS ‘disobedience of the one man sinners were appointed the’ SR GNT Rom 5:19 word 8

OET-LV: 19 For/Because as by the one disobedience of _the man, sinners were _appointed the many, thus also by the obedience of _the one man, righteous will _be _being _appointed the many. (ROM_5:19)

OET-RV: 19 The disobedience of one man caused many people to be made sinners, so also the obedience of one man caused many people to be made guiltless. (ROM 5:19)

ROM 7:3 ἀνδρί (andri) N-DMS Lemma=anēr ‘he will_be calling her if she may become joined to man another if but’ SR GNT Rom 7:3 word 12

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

ROM 7:3 ἀνδρί (andri) N-DMS Lemma=anēr ‘she an adulteress having become to man another’ SR GNT Rom 7:3 word 30

1 COR 7:1 ἀνθρώπῳ (anthrōpōi) N-DMS ‘of what things you_all wrote good it_is for a man against a woman not to_be touching’ SR GNT 1 Cor 7:1 word 7

OET-LV: 7 And concerning of _what things you _all _wrote, good it _is for_a_man, against_a_woman not to _be _touching. (CO1_7:1)

OET-RV: 7 Now concerning what you all wrote to me: “It’s good for a man not to touch a woman.” (CO1 7:1)

1 COR 7:26 ἀνθρώπῳ (anthrōpōi) N-DMS ‘necessity that good it_is for a man thus to_be’ SR GNT 1 Cor 7:26 word 12

OET-LV: 26 Therefore I _am _thinking this good to _be _being because _of the having _presented necessity, that good it _is for_a_man which thus to _be. (CO1_7:26)

OET-RV: 26 Therefore, I think it’s good because of the distress that’s about to come, that people should stay as they are currently. (CO1 7:26)

1 COR 11:3 ἀνδρός (andros) N-GMS Lemma=anēr ‘to_have known that of every man the head the’ SR GNT 1 Cor 11:3 word 7

OET-LV: 3 But I _am _wanting you _all to _have _known that of _every man the head the chosen _one /messiah is, and the_head of_the_woman is the man, and the_head of _the chosen _one /messiah is the god. (CO1_11:3)

OET-RV: 3 but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah. (CO1 11:3)

1 COR 11:3 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘and of the woman is the man the head and of the’ SR GNT 1 Cor 11:3 word 17

OET-RV: 3 but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah. (CO1 11:3)

1 COR 11:4 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘every man praying or prophesying’ SR GNT 1 Cor 11:4 word 2

OET-LV: 4 Every man praying or prophesying on ^his_head having anything, is _disgracing the head of _him. (CO1_11:4)

OET-RV: 4 Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, (CO1 11:4)

1 COR 11:7 Ἀνήρ (Anaʸr) N-NMS Lemma=anēr ‘a man on_one_hand for not’ SR GNT 1 Cor 11:7 word 1

OET-LV: 7 A_man for on _one _hand not ought to _be _covering his head, the_image and glory of_god being, the on _the _other _hand woman the_glory of _man is. (CO1_11:7)

OET-RV: 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour, (CO1 11:7)

1 COR 11:7 ἀνδρός (andros) N-GMS Lemma=anēr ‘woman on_the_other_hand the glory of man is’ SR GNT 1 Cor 11:7 word 19

OET-LV: 7 A_man for on _one _hand not ought to _be _covering his head, the_image and glory of_god being, the on _the _other _hand woman the_glory of _man is. (CO1_11:7)

OET-RV: 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour, (CO1 11:7)

1 COR 11:8 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘not for is man out_of woman but’ SR GNT 1 Cor 11:8 word 4

OET-LV: 8 For/Because not is man out _of woman, but woman out _of man. (CO1_11:8)

OET-RV: 8 because man wasn’t made from the woman, but the first woman was made out of man. (CO1 11:8)

1 COR 11:8 ἀνδρός (andros) N-GMS Lemma=anēr ‘but woman out_of man’ SR GNT 1 Cor 11:8 word 10

OET-LV: 8 For/Because not is man out _of woman, but woman out _of man. (CO1_11:8)

OET-RV: 8 because man wasn’t made from the woman, but the first woman was made out of man. (CO1 11:8)

1 COR 11:9 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘for not was created man because_of the woman’ SR GNT 1 Cor 11:9 word 5

OET-LV: 9 For/Because also not was _created man because _of the woman, but woman because _of the man. (CO1_11:9)

OET-RV: 9 Indeed, men weren’t created for women, but women for men. (CO1 11:9)

1 COR 11:9 ἄνδρα (andra) N-AMS Lemma=anēr ‘woman because_of the man’ SR GNT 1 Cor 11:9 word 14

OET-LV: 9 For/Because also not was _created man because _of the woman, but woman because _of the man. (CO1_11:9)

OET-RV: 9 Indeed, men weren’t created for women, but women for men. (CO1 11:9)

1 COR 11:11 ἀνδρός (andros) N-GMS Lemma=anēr ‘nor woman apart_from man nor man apart_from’ SR GNT 1 Cor 11:11 word 9

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

1 COR 11:11 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘apart_from man nor man apart_from woman in’ SR GNT 1 Cor 11:11 word 11

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

1 COR 11:12 ἀνδρός (andros) N-GMS Lemma=anēr ‘woman is out_of the man thus also the’ SR GNT 1 Cor 11:12 word 7

OET-LV: 12 For/Because as the woman is out _of the man, thus also the man is through the woman, and the things all from the god. (CO1_11:12)

OET-RV: 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God. (CO1 11:12)

1 COR 11:12 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘thus also the man is through the woman’ SR GNT 1 Cor 11:12 word 11

OET-LV: 12 For/Because as the woman is out _of the man, thus also the man is through the woman, and the things all from the god. (CO1_11:12)

OET-RV: 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God. (CO1 11:12)

1 COR 11:14 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘is teaching you_all that a man on_one_hand if may_be having_long_hair’ SR GNT 1 Cor 11:14 word 11

OET-LV: 14 Not _even the nature itself is _teaching you _all that a_man on _one _hand if may _be _having _long _hair, a_dishonour to _him it _is, (CO1_11:14)

OET-RV: 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, (CO1 11:14)

1 COR 13:11 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘an infant when I have become a man I have nullified the things of the’ SR GNT 1 Cor 13:11 word 19

OET-LV: 11 When I _was an_infant, I _was _speaking like an_infant, I _was _thinking like an_infant, I _was _counting like an_infant, when I _have _become a_man, I _have _nullified the things of _the infant. (CO1_13:11)

OET-RV: 11 When I was a child, I spoke like a child, thought like a child, and reasoned like a child, but then when I became an adult, I set childish things aside. (CO1 13:11)

1 COR 15:21 ἀνθρώπου (anthrōpou) N-GMS ‘since for by a man death is also by’ SR GNT 1 Cor 15:21 word 4

OET-LV: 21 For/Because since by a_man death is, also by a_man resurrection of_the_dead is. (CO1_15:21)

OET-RV: 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). (CO1 15:21)

1 COR 15:21 ἀνθρώπου (anthrōpou) N-GMS ‘death is also by a man resurrection of the dead is’ SR GNT 1 Cor 15:21 word 9

OET-LV: 21 For/Because since by a_man death is, also by a_man resurrection of_the_dead is. (CO1_15:21)

OET-RV: 21 because since death came through a man (Adam), then the resurrection of the dead also comes through a man (Yeshua). (CO1 15:21)

2 COR 12:2 ἄνθρωπον (anthrōpon) N-AMS ‘I have known a man in chosen_one/messiah before’ SR GNT 2 Cor 12:2 word 2

OET-LV: 2 I _have _known a_man in chosen _one /messiah before fourteen years (whether in the_body not I _have _known, or outside the body not I _have _known, the god has _known), having _been _snatched the such to the_third heaven. (CO2_12:2)

OET-RV: 2 Fourteen years ago I observed a man who was a believer in Messiah who was pulled up to the third heaven. (I didn’t know whether this physically happened or just in the spiritual realm.) (CO2 12:2)

2 COR 12:3 ἄνθρωπον (anthrōpon) N-AMS ‘and I have known such a man whether in the body’ SR GNT 2 Cor 12:3 word 5

OET-LV: 3 And I _have _known the such a_man (whether in the_body or apart _from the body not I _have _known, the god has _known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

GAL 5:3 ἀνθρώπῳ (anthrōpōi) N-DMS ‘and again to every man being circumcised that a debtor’ SR GNT Gal 5:3 word 5

OET-LV: 3 And I _am _testifying again to _every man being _circumcised that he _is a_debtor, to _perform all the law. (GAL_5:3)

OET-RV: 3 I’ll say it again clearly: every man who gets himself circumcised has put himself in debt to obeying all of the law. (GAL 5:3)

EPH 2:15 ἄνθρωπον (anthrōpon) N-AMS ‘into one new man making peace’ SR GNT Eph 2:15 word 19

OET-LV: 15 having _nullified the law of _the commands in decrees, in _order _that the two he _may _create in himself into one new man, making peace, (EPH_2:15)

OET-RV: 15 having declared the old commands to be now void so that Jews and non-Jews can now be peaceably united. (EPH 2:15)

EPH 4:13 ἄνδρα (andra) N-AMS Lemma=anēr ‘son of god to a man mature to the measure’ SR GNT Eph 4:13 word 18

OET-LV: 13 until we _may_ which all _attain to the oneness of _the faith, and of _the knowledge of _the son of_ the _god, to a_ mature _man, to the_measure of_the_stature of _the fullness of _the chosen _one /messiah, (EPH_4:13)

OET-RV: 13 until we can reach the unity of our faith and of our knowledge about God’s son—becoming mature people measured against the stature of the fullness of the messiah. (EPH 4:13)

1 TIM 2:12 ἀνδρός (andros) N-GMS Lemma=anēr ‘I am permitting nor to_be domineering of a man but to_be in’ SR GNT 1 Tim 2:12 word 10

OET-LV: 12 But I _am_ not _permitting to _be _teaching by_a_women, nor to _be _domineering of_a_man, but to _be in quietness. (TI1_2:12)

OET-RV: 12 but I don’t permit women to be teaching or domineering men. They should remain quiet (TI1 2:12)

HEB 2:6 ἀνθρώπου (anthrōpou) N-GMS ‘of him or the son of man that you are noticing him’ SR GNT Heb 2:6 word 15

OET-LV: 6 But testified somewhere someone saying: What is mankind, that you _are _remembering of _him, or the_son of _man, that you _are _noticing him? (HEB_2:6)

OET-RV: 6 but someone testified somewhere saying:
⇔ ‘What is humankind that you think about him,
⇔ or humanity’s son that you notice him? (HEB 2:6)

YAC 1:8 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘a man double-minded disturbance in’ SR GNT Yac 1:8 word 1

OET-LV: 8 a_man double-minded, disturbance in all the ways of _him. (JAM_1:8)

OET-RV: 8 because that person is double-minded, and everything they attempt ends up in difficulty. (JAM 1:8)

YAC 1:12 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘blessed is the man who is enduring trial’ SR GNT Yac 1:12 word 3

OET-LV: 12 Blessed is the_man who is _enduring trial, because approved having _become, he _will _be _receiving the crown of_ the _life, that he _promised to _the ones loving him. (JAM_1:12)

OET-RV: 12 Any person who’s enduring testing circumstances is fortunate, because once they’ve passed the test, they’ll receive a crown of life that Yeshua promised to those who love him. (JAM 1:12)

YAC 1:23 ἀνδρί (andri) N-DMS Lemma=anēr ‘a doer this one is like to man observing his face’ SR GNT Yac 1:23 word 12

OET-LV: 23 Because if anyone a_listener of_the_message is, and not a_doer, this one is _like to _man observing his face of_ the _existence of _him in a_mirror. (JAM_1:23)

OET-RV: 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror (JAM 1:23)

YAC 2:2 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘into the synagogue of you_all a man gold_ring in clothing’ SR GNT Yac 2:2 word 8

OET-LV: 2 For/Because if may _come _in into the_synagogue of _you _all, a_man gold _ring, in clothing splendid, and may _come _in also a_poor man, in filthy clothing, (JAM_2:2)

OET-RV: 2 For example, if a man in nicely cut clothes and wearing an expensive gold ring came into to your meeting as well as a poor man in filthy clothes (JAM 2:2)

YAC 3:2 ἀνήρ (anaʸr) N-NMS Lemma=anēr ‘is stumbling this a perfect man is powerful to bridle also’ SR GNT Yac 3:2 word 13

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

REV 13:18 ἀνθρώπου (anthrōpou) N-GMS ‘wild_animal the number for of a man it is and the’ SR GNT Rev 13:18 word 19

OET-LV: 18 Here the wisdom is: the one having a_mind let _count the number of _the wild _animal, because/for the_number of_a_man it _is, and the number of _it is six _hundred sixty six. (REV_13:18)

OET-RV: 18 This calls for wisdom: Let anyone who has understanding calculate the number of the creature, because it’s the number of a man and his number is 666. (REV 13:18)

Key: N=noun AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular VMS=vocative,masculine,singular