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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Prov C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
Prov 6 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V30 V31 V32 V33 V34 V35
OET (OET-LV) is_thus the_one_who_goes into the_wife_of his/its_neighbour not every_of he_will_go_unpunished (the)_one_who_touches (in)_her.
OET (OET-RV) It’s like that for anyone sleeping with his neighbour’s wife,
⇔ No one will go unpunished for doing that.
This lesson may be summarized as follows: The son should heed his parents’ teaching, because it will keep him from the dangers of adultery (6:20–24). He should strictly avoid being tempted by another man’s wife. An affair with such a woman will have inevitable and disastrous consequences (6:25–33), resulting from the jealous fury of the husband (6:34–35).
Some other headings for this section are:
Warning Against Adultery (NIV)
Avoid adultery
More Advice About Avoiding Adultery (GW)
The terrible consequences of committing adultery
In these notes, this section forms a single paragraph (as in the NRSV). If a long paragraph like this is not natural in your language, you may want to make paragraph breaks as in the section summary above. Some other ways to divide the paragraphs are:
6:20–26, 27–35 (GNT)
6:20–22, 23–29, 30–35 (CEV)
6:20–29, 30–35 (NIV)
Divide the paragraphs in a way that fits the natural patterns of your language.
This verse contains the topic of the two metaphors in 6:27–28. Notice the parallel parts that are similar in meaning:
29aSo is he who sleeps with another man’s wife;
29bno one who touches her will go unpunished.
A person will always be hurt by touching fire or hot coals. Similarly, a man will definitely be punished if he sleeps with another man’s wife.
(combined/reordered)
Similarly, if you(sing) make love to another man’s wife, you will certainly not escape punishment.
sleeps with…touches: These two expressions are both euphemisms for having sexual relations. Use whatever euphemism(s) or direct expressions are appropriate in your language.
So is he who sleeps with another man’s wife;
It is the same with a man who sleeps with someone else’s wife.
In the same way, it is impossible for a person to have sex with another man’s wife without suffering terrible consequences.
another man’s wife: The Hebrew word that the BSB translates here as another man is the same word that it translated as “neighbor” in 3:28a. It refers to anyone with whom a person interacts, from a close friend to an acquaintance. See the note on “neighbor” in 3:28a–b.
no one who touches her will go unpunished.
The person who does that will surely be punished.
no one who touches her will go unpunished: This double negative may also be expressed as a positive statement:
everyone who touches her will certainly be punished
The phrase that the BSB translates as go unpunished is one word in Hebrew, meaning “innocent” or “guiltless.” In this verse, it means that the adulterer will not be acquitted or released from punishment. The source and nature of the punishment is not specified. It may come from the LORD, a judicial court, the community, or the woman’s husband.
In some languages, it may be more natural to combine the parallel terms that refer to sexual relations. For example:
The same is true if you have sexual relations with another man’s wife. Anyone who does so will be punished. (NCV)
It is just as dangerous to sleep with another man’s wife. Whoever does it will suffer. (GNT)
Note 1 topic: figures-of-speech / simile
כֵּ֗ן
yes/correct/thus/so
So here indicates that what follows explains the meaning of the statements made in the previous two verses. If it would be helpful in your language, you could use a fuller expression. Alternate translation: “In the same situation”
Note 2 topic: figures-of-speech / euphemism
הַ֭בָּא אֶל & הַנֹּגֵ֥עַ בָּֽהּ
the_[one,who]_goes to/towards & (the)_[one,who]_touches (in),her
Here, going to and touches both refer to someone having sex with another person. This is a polite way of referring to something that is offensive or embarrassing in some cultures. If it would be helpful in your language, you could use a different polite way of referring to this act or you could express the meaning plainly. See how you translated the same use of “enter” in [2:19](../02/19.md). Alternate translation: “is the one who has sexual relations with … one who has sexual relations with her” or “is the one who sleeps with … one who sleeps with her”
Note 3 topic: figures-of-speech / litotes
לֹ֥א יִ֝נָּקֶ֗ה
not go_unpunished
Solomon is using a figure of speech here that expresses a strongly positive meaning by using a negative word, not, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the meaning positively. Alternate translation: “will certainly be guilty”
Note 4 topic: figures-of-speech / metonymy
לֹ֥א יִ֝נָּקֶ֗ה
not go_unpunished
Here Solomon uses not remain blameless to refer to the outcome of not being blameless, which is being punished for being guilty. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “will not avoid punishment” or “will not remain unpunished”
OET (OET-LV) is_thus the_one_who_goes into the_wife_of his/its_neighbour not every_of he_will_go_unpunished (the)_one_who_touches (in)_her.
OET (OET-RV) It’s like that for anyone sleeping with his neighbour’s wife,
⇔ No one will go unpunished for doing that.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.