ACTs 1:6 Parallel Verse View

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1:6 At the time of asking, Israelis were burdened under the rule and taxes of the Roman occupiers.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT They therefore having assembled, they were asking him, saying, “Lord, if you are restoring the kingdom to Israel at this time?”

UST One day when the Representatives were meeting together with Jesus, they asked him, “Lord, will you now become our king so that we Israelite people will have our own king once again?”

BSB § So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”

BLB So indeed those having come together were asking Him, saying, "Lord, at this time are you restoring the kingdom to Israel?"

AICNT So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?”

OEB So, when the apostles had met together, they asked Jesus this question – ‘Master, is this the time when you intend to re-establish the kingdom for Israel?’

WEB Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”

NET So when they had gathered together, they began to ask him, “Lord, is this the time when you are restoring the kingdom to Israel?”

LSV They, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”

FBV So when the disciples met with Jesus, they asked him, “Lord, is this the time when you will re-establish Israel's kingdom?”

TCNT So when they had come together, they asked him, “Lord, are yoʋ going to restore the kingdom to Israel at this time?”

T4T One day when the apostles met together with Jesus, they asked him, “Lord, will you (sg) now become the King [MET] over us Israelite people like King David, who ruled long ago?” (OR, “Lord, will you (sg) now defeat the Romans and restore the kingdom to us Israelite people?”)

LEB So when[fn] they had come together, they began asking[fn] him, saying, “Lord,is it at this time you are restoring the kingdom to Israel?”

?:? *Here “when” is supplied as a component of the participle (“had come together”) which is understood as temporal

?:? *The imperfect tense has been translated as ingressive here (“began asking”)

BBE So, when they were together, they said to him, Lord, will you at this time give back the kingdom to Israel?

MOF No MOF ACTs book available

ASV They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

DRA They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?

YLT They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?'

DBY They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?

RV They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

WBS When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

KJB When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
(When they therefore were come together, they asked of him, saying, Lord, wilt/will thou/you at this time restore again the kingdom to Israel? )

BB When they therfore were come together, they asked of hym, saying: Lorde, wylt thou at this tyme restore agayne the kyngdome to Israel?
(When they therefore were come together, they asked of him, saying: Lord, wilt/will thou/you at this time restore again the kingdom to Israel?)

GNV When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore the kingdome to Israel?
(When they therefore were come together, they asked of him, saying, Lord, wilt/will thou/you at this time restore the kingdom to Israel? )

CB Now whan they were come together, they axed him, and sayde: LORDE, shalt thou at this tyme set vp the kyngdome of Israel agayne?
(Now when they were come together, they asked him, and said: LORD, shalt thou/you at this time set up the kingdom of Israel again?)

TNT When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne the kyngdome to Israel?
(When they were come togeder they asked of him saying: Lord wilt/will thou/you at this time restore again the kingdom to Israel? )

WYC Therfor thei that weren come to gidere, axiden hym, and seiden, Lord, whether in this time thou schalt restore the kingdom of Israel?
(Therefore they that were come to gidere, asked him, and said, Lord, whether in this time thou/you shalt restore the kingdom of Israel?)

LUT Die aber, so zusammenkommen waren, fragten ihn und sprachen: HErr, wirst du auf diese Zeit wieder aufrichten das Reich Israel?
(The but, so zusammenkommen waren, fragten him/it and said: HErr, wirst you on diese Zeit again aufrichten the kingdom Israel?)

CLV Igitur qui convenerant, interrogabant eum, dicentes: Domine, si in tempore hoc restitues regnum Israël?
(Igitur who convenerant, interrogabant him, dicentes: Domine, when/but_if in tempore hoc restitues kingdom Israël? )

UGNT οἱ μὲν οὖν συνελθόντες, ἠρώτων αὐτὸν λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ, ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ?
(hoi men oun sunelthontes, aʸrōtōn auton legontes, Kurie, ei en tōi ⱪronōi toutōi, apokathistaneis taʸn basileian tōi Israaʸl?)

SBL-GNT Οἱ μὲν οὖν συνελθόντες ⸀ἠρώτων αὐτὸν λέγοντες· Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;
(Hoi men oun sunelthontes ⸀aʸrōtōn auton legontes; Kurie, ei en tōi ⱪronōi toutōi apokathistaneis taʸn basileian tōi Israaʸl; )

TC-GNT Οἱ μὲν οὖν συνελθόντες [fn]ἐπηρώτων αὐτὸν λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;
(Hoi men oun sunelthontes epaʸrōtōn auton legontes, Kurie, ei en tōi ⱪronōi toutōi apokathistaneis taʸn basileian tōi Israaʸl;)

1:6 επηρωτων ¦ ηρωτων ECM^† NA SBL TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Jesus’ Ascension

Jesus’ ascension into heaven was a final commissioning service for the apostles (Acts 1:6-11; Luke 24:45-53). The ascension marks the beginning of the powerful ministry of the Holy Spirit through the church (Luke 24:49).

Christ’s ascension to heaven indicates his elevation to ultimate power and authority (Eph 1:19-23; Phil 2:9-11). That Jesus was going to the Father is noted in other places (John 6:62; 13:1-3; 13:31–14:3, 14:28; 16:5-10, 16, 28; 20:17; Eph 4:8-10). It occurred at the last of Jesus’ physical appearances; after this he would remain in heaven until the “final restoration of all things” (Acts 3:21).

The ascension reminds believers of Jesus’ promised return (Acts 1:11; see Matt 24:30; Mark 13:26; John 14:3). The witnesses of the ascension went back to Jerusalem with joy and exhilaration, in praise and worship of Christ (Luke 24:52). They were convinced that their Lord would return again, physically and personally (1 Thes 4:16; 2 Thes 1:7-10; 2 Pet 3:10).

Jesus’ ascension anticipates the believer’s own glorious entrance into the presence of God, where Jesus has gone to prepare the way (John 14:1-3; 2 Cor 5:4; Phil 3:21; Heb 6:19-20).

Passages for Further Study

Matt 24:30; Mark 13:26; Luke 24:45-53; John 6:62; 13:1-3; 14:1-4, 27-28; 16:10, 16, 28; 20:17; Acts 1:6-11; 3:20; 7:54-56; 2 Cor 5:4; Eph 1:19-23; 4:8-10; Phil 2:9-11; Heb 6:19-20

UTN uW Translation Notes:

Note 1 topic: writing-pronouns

οἱ μὲν οὖν συνελθόντες, ἠρώτων αὐτὸν

the_‹ones› indeed therefore /having/_come_together /were/_asking him

In the first instance, they describes Jesus and the apostles, while in the second instance, they refers to the apostles. (Other disciples could have been present on this occasion, but the instructions that Jesus gives about being “witnesses” in 1:8 apply specifically to the apostles, so it would be good to name them directly.) Alternate translation: “When the apostles were together with Jesus, the apostles were asking him”

Note 2 topic: figures-of-speech / idiom

εἰ ἐν τῷ χρόνῳ τούτῳ, ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ

¬if at ¬the time this ˱you˲_/are/_restoring the kingdom ¬the ˱to˲_Israel

This is an idiomatic way of asking a question. Alternate translation: “are you restoring the kingdom to Israel at this time” or “will you now restore the kingdom to Israel”

Note 3 topic: figures-of-speech / abstractnouns

εἰ & ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ

¬if & ˱you˲_/are/_restoring the kingdom ¬the ˱to˲_Israel

If your language does not use an abstract noun for the idea behind the word kingdom, you could express the same idea with a noun such as “king.” Alternate translation: “are you going to give Israel its own king again” or “are you going to become the restored king of Israel”

Parallel ACTs 1:6

Jerusalem during the New Testament