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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Acts IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Acts 1 V1V2V3V4V5V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26

Parallel ACTs 1:6

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Acts 1:6 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)So when they were next gathered together, they asked him, “Master, is this now the time when you’ll be restoring the kingdom to Israel?”[fn]


1:6 At the time of asking, Israelis were burdened under the rule and taxes of the Roman occupiers.

OET-LVTherefore indeed the ones having_come_together, were_asking him saying:
master, if at the this time, are_you_restoring the kingdom the to_Israaʸl/(Yisrāʼēl)?

SR-GNTΟἱ μὲν οὖν συνελθόντες, ἠρώτων αὐτὸν λέγοντες, “˚Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ, ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;”
   (Hoi men oun sunelthontes, aʸrōtōn auton legontes, “˚Kurie, ei en tōi ⱪronōi toutōi, apokathistaneis taʸn basileian tōi Israaʸl;”)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThey therefore having assembled, they were asking him, saying, “Lord, if you are restoring the kingdom to Israel at this time?”

USTOne day when the Representatives were meeting together with Jesus, they asked him, “Lord, will you now become our king so that we Israelite people will have our own king once again?”

BSB  § So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”

BLBSo indeed those having come together were asking Him, saying, "Lord, at this time are you restoring the kingdom to Israel?"


AICNTSo when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?”

OEBSo, when the apostles had met together, they asked Jesus this question – ‘Master, is this the time when you intend to re-establish the kingdom for Israel?’

WEBBETherefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”

WMBB (Same as above)

NETSo when they had gathered together, they began to ask him, “Lord, is this the time when you are restoring the kingdom to Israel?”

LSVThey, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”

FBVSo when the disciples met with Jesus, they asked him, “Lord, is this the time when you will re-establish Israel's kingdom?”

TCNTSo when they had come together, they asked him, “Lord, are yoʋ going to restore the kingdom to Israel at this time?”

T4TOne day when the apostles met together with Jesus, they asked him, “Lord, will you (sg) now become the King [MET] over us Israelite people like King David, who ruled long ago?” (OR, “Lord, will you (sg) now defeat the Romans and restore the kingdom to us Israelite people?”)

LEBSo when[fn] they had come together, they began asking[fn] him, saying, “Lord, is it at this time you are restoring the kingdom to Israel?”


1:6 *Here “when” is supplied as a component of the participle (“had come together”) which is understood as temporal

1:6 *The imperfect tense has been translated as ingressive here (“began asking”)

BBESo, when they were together, they said to him, Lord, will you at this time give back the kingdom to Israel?

MoffNo Moff ACTs book available

WymthOnce when they were with Him, they asked Him, "Master, is this the time at which you are about to restore the kingdom of Israel?"

ASVThey therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

DRAThey therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?

YLTThey, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?'

DrbyThey therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?

RVThey therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

WbstrWhen they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

KJB-1769When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
   (When they therefore were come together, they asked of him, saying, Lord, wilt/will thou/you at this time restore again the kingdom to Israel? )

KJB-1611When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore againe the kingdome to Israel?
   (Modernised spelling is same as from KJB-1769 above)

BshpsWhen they therfore were come together, they asked of hym, saying: Lorde, wylt thou at this tyme restore agayne the kyngdome to Israel?
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

GnvaWhen they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore the kingdome to Israel?
   (When they therefore were come together, they asked of him, saying, Lord, wilt/will thou/you at this time restore the kingdom to Israel? )

CvdlNow whan they were come together, they axed him, and sayde: LORDE, shalt thou at this tyme set vp the kyngdome of Israel agayne?
   (Now when they were come together, they asked him, and said: LORD, shalt thou/you at this time set up the kingdom of Israel again?)

TNTWhen they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne the kyngdome to Israel?
   (When they were come togeder they asked of him saying: Lord wilt/will thou/you at this time restore again the kingdom to Israel? )

WyclTherfor thei that weren come to gidere, axiden hym, and seiden, Lord, whether in this time thou schalt restore the kingdom of Israel?
   (Therefore they that were come together, asked him, and said, Lord, whether in this time thou/you shalt restore the kingdom of Israel?)

LuthDie aber, so zusammenkommen waren, fragten ihn und sprachen: HErr, wirst du auf diese Zeit wieder aufrichten das Reich Israel?
   (The but, so zusammenkommen were, fragten him/it and said: LORD, will you on this/these time again aufrichten the kingdom Israel?)

ClVgIgitur qui convenerant, interrogabant eum, dicentes: Domine, si in tempore hoc restitues regnum Israël?
   (Igitur who convenerant, interrogabant him, saying: Domine, when/but_if in tempore this restitues kingdom Israel? )

UGNTοἱ μὲν οὖν συνελθόντες, ἠρώτων αὐτὸν λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ, ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ?
   (hoi men oun sunelthontes, aʸrōtōn auton legontes, Kurie, ei en tōi ⱪronōi toutōi, apokathistaneis taʸn basileian tōi Israaʸl?)

SBL-GNTΟἱ μὲν οὖν συνελθόντες ⸀ἠρώτων αὐτὸν λέγοντες· Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;
   (Hoi men oun sunelthontes ⸀aʸrōtōn auton legontes; Kurie, ei en tōi ⱪronōi toutōi apokathistaneis taʸn basileian tōi Israaʸl;)

TC-GNTΟἱ μὲν οὖν συνελθόντες [fn]ἐπηρώτων αὐτὸν λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;
   (Hoi men oun sunelthontes epaʸrōtōn auton legontes, Kurie, ei en tōi ⱪronōi toutōi apokathistaneis taʸn basileian tōi Israaʸl; )


1:6 επηρωτων ¦ ηρωτων ECM NA SBL TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

1:6-11 Jesus’ ascent into heaven (see also Luke 24:50-53) took place on the Mount of Olives (Acts 1:12; Luke 24:50). It was Jesus’ last physical appearance—he was taken into heaven, where he will remain “until the time for the final restoration of all things” (Acts 3:21).

TTNTyndale Theme Notes:

Jesus’ Ascension

Jesus’ ascension into heaven was a final commissioning service for the apostles (Acts 1:6-11; Luke 24:45-53). The ascension marks the beginning of the powerful ministry of the Holy Spirit through the church (Luke 24:49).

Christ’s ascension to heaven indicates his elevation to ultimate power and authority (Eph 1:19-23; Phil 2:9-11). That Jesus was going to the Father is noted in other places (John 6:62; 13:1-3; 13:31–14:3, 14:28; 16:5-10, 16, 28; 20:17; Eph 4:8-10). It occurred at the last of Jesus’ physical appearances; after this he would remain in heaven until the “final restoration of all things” (Acts 3:21).

The ascension reminds believers of Jesus’ promised return (Acts 1:11; see Matt 24:30; Mark 13:26; John 14:3). The witnesses of the ascension went back to Jerusalem with joy and exhilaration, in praise and worship of Christ (Luke 24:52). They were convinced that their Lord would return again, physically and personally (1 Thes 4:16; 2 Thes 1:7-10; 2 Pet 3:10).

Jesus’ ascension anticipates the believer’s own glorious entrance into the presence of God, where Jesus has gone to prepare the way (John 14:1-3; 2 Cor 5:4; Phil 3:21; Heb 6:19-20).

Passages for Further Study

Matt 24:30; Mark 13:26; Luke 24:45-53; John 6:62; 13:1-3; 14:1-4, 27-28; 16:10, 16, 28; 20:17; Acts 1:6-11; 3:20; 7:54-56; 2 Cor 5:4; Eph 1:19-23; 4:8-10; Phil 2:9-11; Heb 6:19-20


UTNuW Translation Notes:

Note 1 topic: writing-pronouns

οἱ μὲν οὖν συνελθόντες, ἠρώτων αὐτὸν

the_‹ones› indeed therefore /having/_come_together /were/_asking him

In the first instance, they describes Jesus and the apostles, while in the second instance, they refers to the apostles. (Other disciples could have been present on this occasion, but the instructions that Jesus gives about being “witnesses” in 1:8 apply specifically to the apostles, so it would be good to name them directly.) Alternate translation: [When the apostles were together with Jesus, the apostles were asking him]

Note 2 topic: figures-of-speech / idiom

εἰ ἐν τῷ χρόνῳ τούτῳ, ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ

¬if at ¬the time this ˱you˲_/are/_restoring the kingdom ¬the ˱to˲_Israel

This is an idiomatic way of asking a question. Alternate translation: [are you restoring the kingdom to Israel at this time] or [will you now restore the kingdom to Israel]

Note 3 topic: figures-of-speech / abstractnouns

εἰ & ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ

¬if & ˱you˲_/are/_restoring the kingdom ¬the ˱to˲_Israel

If your language does not use an abstract noun for the idea behind the word kingdom, you could express the same idea with a noun such as “king.” Alternate translation: [are you going to give Israel its own king again] or [are you going to become the restored king of Israel]


BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

BI Acts 1:6 ©