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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Deu Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34
Deu 17 V1 V2 V3 V4 V5 V6 V7 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET-LV if/because it_will_be_[too]_difficult too_for_you[fn][fn] a_matter to_the_decision between blood to_blood between dispute to_legal_claim and_between wound to_assault matters of_cases_at_law in/on/at/with_towns_your and_arise and_go_up to the_place which he_will_choose YHWH god_your in/on/over_him/it.
17:8 Note: We read one or more accents in L differently from BHQ.
17:8 Note: We read one or more accents in L differently than BHS. Often this notation indicates a typographical error in BHS.
UHB כִּ֣י יִפָּלֵא֩ מִמְּךָ֨ דָבָ֜ר לַמִּשְׁפָּ֗ט בֵּֽין־דָּ֨ם ׀ לְדָ֜ם בֵּֽין־דִּ֣ין לְדִ֗ין וּבֵ֥ין נֶ֨גַע֙ לָנֶ֔גַע דִּבְרֵ֥י רִיבֹ֖ת בִּשְׁעָרֶ֑יךָ וְקַמְתָּ֣ וְעָלִ֔יתָ אֶל־הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃ ‡
(kiy yipālēʼ mimməkā dāⱱār lammishpāţ bēyn-dām lədām bēyn-din lədin ūⱱēyn negaˊ lānegaˊ diⱱrēy rīⱱot bishəˊāreykā vəqamtā vəˊālitā ʼel-hammāqōm ʼₐsher yiⱱḩar yhwh ʼₑloheykā bō.)
Key: khaki:verbs, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἐὰν δὲ ἀδυνατήσῃ ἀπὸ σοῦ ῥῆμα ἐν κρίσει ἀναμέσον αἷμα αἵματος, καὶ ἀναμέσον κρίσις κρίσεως, καὶ ἀναμέσον ἁφὴ ἁφῆς, καὶ ἀναμέσον ἀντιλογία ἀντιλογίας, ῥήματα κρίσεως ἐν ταῖς πόλεσιν ὑμῶν, καὶ ἀναστὰς ἀναβήσῃ εἰς τὸν τόπον ὃν ἂν ἐκλέξηται Κύριος ὁ Θεός σου ἐκεῖ,
(Ean de adunataʸsaʸ apo sou ɽaʸma en krisei anameson haima haimatos, kai anameson krisis kriseōs, kai anameson hafaʸ hafaʸs, kai anameson antilogia antilogias, ɽaʸmata kriseōs en tais polesin humōn, kai anastas anabaʸsaʸ eis ton topon hon an eklexaʸtai Kurios ho Theos sou ekei, )
BrTr And if a matter shall be too hard for thee in judgment, [fn]between blood and blood, and between cause and cause, and between stroke and stroke, and between contradiction and contradiction, matters of judgment in your cities;
17:8 Gr. blood between blood, etc.
ULT If a case is too difficult for you to judge, between blood and blood, between a lawsuit and a lawsuit, and between an assault and an assault, cases of dispute in your gates, then you shall arise and go up to the place which Yahweh your God will choose it.
UST Sometimes it will be very difficult for a judge to decide what really happened. He might be trying to decide whether, when someone injured or killed another person, that person did it accidentally or deliberately. Or he might be trying to decide if some person is taking another person to court unfairly. If in any town it is very difficult to know what really happened, and if the judge cannot decide it, you should go to the place that Yahweh our God has chosen for you to worship him.
BSB § If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
OEB No OEB DEU book available
WEBBE If there arises a matter too hard for you in judgement, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates, then you shall arise, and go up to the place which the LORD your God chooses.
WMBB (Same as above)
NET If a matter is too difficult for you to judge – bloodshed, legal claim, or assault – matters of controversy in your villages – you must leave there and go up to the place the Lord your God chooses.
LSV When anything is too hard for you for judgment, between blood and blood, between plea and plea, and between stroke and stroke—matters of strife within your gates—then you have risen and gone up to the place on which your God YHWH fixes,
FBV If there's a case before your town court that is too problematic for you to settle, whether the argument is over murder or manslaughter, one legal decision against another, or different degrees of assault, you must take the issue to the place the Lord your God will choose.
T4T “Sometimes it will be very difficult for a judge to decide what really happened. He might be trying to decide whether, when someone injured or killed another person, he did it accidentally or deliberately. Or he might be trying to decide if some person is suing another person unfairly. If in some town it is very difficult to know what really happened, with the result that the judge cannot decide it, you should go to the place that Yahweh our God has chosen for you to worship him.
LEB “If a matter is too difficult for you,[fn] for example disputes between blood and blood,[fn] between legal claim and legal claim[fn] and between assault and assault[fn] and between matters of discernment in your towns,[fn] then you shall get up and you shall go to the place that Yahweh your God will choose;
17:8 Literally “If is difficult/wonderful from you a thing for judgment”
17:8 Or “between one homicide and another”
17:8 Or “one kind of lawsuit and another”
17:8 Or “one kind of abuse and another”
17:8 Literally “gates”
BBE If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God;
Moff No Moff DEU book available
JPS If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, even matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose.
ASV If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which Jehovah thy God shall choose;
DRA If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.
YLT 'When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke — matters of strife within thy gates — then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix,
Drby If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy [fn]God will choose.
17.8 Elohim
RV If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose;
Wbstr If there shall arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and go up to the place which the LORD thy God shall choose;
KJB-1769 ¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
(¶ If there arise a matter too hard for thee/you in judgement, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy/your gates: then shalt thou/you arise, and get thee/you up into the place which the LORD thy/your God shall choose; )
KJB-1611 ¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps If there rise a matter to harde for thee in iudgement betweene blood and blood, betweene plea and plea, betweene plague and plague, and the matters come to strife within thy gates: then shalt thou arise, and get thee vp vnto the place whiche the Lorde thy God hath chosen,
(If there rise a matter to hard for thee/you in judgement between blood and blood, between plea and plea, between plague and plague, and the matters come to strife within thy/your gates: then shalt thou/you arise, and get thee/you up unto the place which the Lord thy/your God hath/has chosen,)
Gnva If there rise a matter too harde for thee in iudgement betweene blood and blood, betweene plea and plea, betweene plague and plague, in the matters of controuersie within thy gates, then shalt thou arise, and goe vp vnto the place which the Lord thy God shall chuse,
(If there rise a matter too hard for thee/you in judgement between blood and blood, between plea and plea, between plague and plague, in the matters of controversy within thy/your gates, then shalt thou/you arise, and go up unto the place which the Lord thy/your God shall choose, )
Cvdl Yf a matter be to harde for the in iudgmet betwixte bloude and bloude, betwixte plee and plee, betwixte stroke and stroke, and yf there be matters of stryfe within thy gates then shalt thou ryse, and go vp vnto ye place that ye LORDE thy God hath chosen:
(If a matter be to hard for the in iudgmet betwixte blood and blood, betwixte plee and plee, betwixte stroke and stroke, and if there be matters of strife within thy/your gates then shalt thou/you ryse, and go up unto ye/you_all place that ye/you_all LORD thy/your God hath/has chosen:)
Wycl If thou perseyuest, that hard and douteful doom is at thee, bitwixe blood and blood, cause and cause, lepre and not lepre, and thou seest that the wordis of iugis with ynne thi yatis ben dyuerse; rise thou, and stie to the place which thi Lord God hath choose;
(If thou/you perseyuest, that hard and douteful doom is at thee/you, between blood and blood, cause and cause, lepre and not lepre, and thou/you seest that the words of judges within thy/your yatis been dyuerse; rise thou/you, and stie to the place which thy/your Lord God hath/has choose;)
Luth Wenn eine Sache vor Gericht dir zu schwer sein wird, zwischen Blut und Blut, zwischen Handel und Handel, zwischen Schaden und Schaden, und was zänkische Sachen sind in deinen Toren, so sollst du dich aufmachen und hinaufgehen zu der Stätte; die dir der HErr, dein GOtt, erwählen wird,
(When one matter before/in_front_of Gericht you/to_you to schwer his wird, between blood and blood, between Handel and Handel, between Schaden and Schaden, and what/which zänkische Sachen are in deinen Toren, so should you you/yourself aufmachen and hinaufgehen to the/of_the Stätte; the you/to_you the/of_the LORD, your God, erwählen wird,)
ClVg Si difficile et ambiguum apud te judicium esse perspexeris inter sanguinem et sanguinem, causam et causam, lepram et lepram: et judicum intra portas tuas videris verba variari: surge, et ascende ad locum, quem elegerit Dominus Deus tuus.[fn]
(When/But_if difficile and ambiguum apud you(sg) yudicium esse perspexeris between sanguinem and sanguinem, causam and causam, lepram and lepram: and yudicum intra portas tuas videris words variari: surge, and ascende to locum, which elegerit Master God tuus. )
17.8 Si difficile. Sacerdotes Ecclesiæ Dei instruit, ut judicia ecclesiastica secundum potestatem sibi a Deo datam reverenter agant, et juste decernant, non ad libitum suum, sed secundum legis decretum, ne suscipiendo personam mutent sententiam.
17.8 When/But_if difficile. Sacerdotes Ecclesiæ of_God instruit, as yudicia ecclesiastica after/second potestatem sibi from Deo datam reverenter agant, and juste decernant, not/no to libitum his_own, but after/second legis decretum, not suscipiendo personam mutent sententiam.
17:8 whether someone is guilty of murder or only of manslaughter: In Old Testament law, as in modern jurisprudence, murder was intentional, manslaughter was accidental (cp. 19:1-13).
Purge the Evil
Sin is so abhorrent to God that it cannot coexist with him. The same should be true for his people. God is holy, and he expects his people to reflect his holiness (Lev 11:45; 19:2).
God required severe measures to remove sin from the covenant community. God offered forgiveness, but only for the truly repentant; those who hardened their hearts could expect God’s judgment—a purging process that devours sinners and their sins and leaves nothing behind (see Deut 9:3; 13:5; Isa 33:14; Heb 12:28-29). Such cleansing is meant to heal the community of believers and deter others from rebelling against the Lord (Deut 17:13).
In the Old Testament, God’s judgment among his people was often immediate (see, e.g., Num 11:1-3; 16:1-50; Josh 7). God thus made his people keenly aware of his demand for obedience and of the penalty for those who did not comply.
God’s retribution is now reserved for the future day of judgment, when the sins of the unrighteous will be exposed and judged (Rom 14:10; 2 Cor 5:10; Heb 9:27; 1 Pet 4:5). However, some instances of calamity can be understood as God’s judgment on his disobedient children (e.g., Acts 5:1-11; see 1 Cor 11:27-30). It is still a “terrible thing to fall into the hands of the living God” (Heb 10:31).
Passages for Further Study
Lev 19:1-2; Deut 9:3-6; 13:5; 17:2-13; Josh 7:1-26; 2 Chr 34:3-8; Isa 1:24-26; 4:2-6; 33:14; Ezek 20:32-38; Matt 18:8-9; Acts 5:1-11; Rom 14:10; 1 Cor 11:27-30; 2 Cor 5:10; Heb 9:27-28; 10:31; 12:28-29; Jas 5:19-20; 1 Pet 4:5
Note 1 topic: grammar-connect-condition-hypothetical
כִּ֣י יִפָּלֵא֩ מִמְּךָ֨ דָבָ֜ר לַמִּשְׁפָּ֗ט בֵּֽין־דָּ֨ם ׀ לְדָ֜ם בֵּֽין־דִּ֣ין לְדִ֗ין וּבֵ֥ין נֶ֨גַע֙ לָנֶ֔גַע דִּבְרֵ֥י רִיבֹ֖ת בִּשְׁעָרֶ֑יךָ וְקַמְתָּ֣
that/for/because/then/when difficult too_~_for,you case to_the,decision between homicide to,blood between legal_right to,legal_claim and=between assault to,assault matters dispute in/on/at/with,towns,your and,arise
Moses is introducing a hypothetical situation and telling the Israelites what they should do if it happens. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “Suppose that there is a case that is too difficult for you to judge, between blood and blood, between a lawsuit and a lawsuit, and between an assault and an assault, cases of dispute in your gates, then you should arise”
Note 2 topic: figures-of-speech / explicit
בֵּֽין־דָּ֨ם ׀ לְדָ֜ם
between homicide to,blood
The implication is that blood means “bloodshed,” specifically accidental or purposeful manslaughter. You could include this information if that would be helpful to your readers. Alternate translation: “between planned and planned manslaughter”
Note 3 topic: figures-of-speech / explicit
בֵּֽין־דִּ֣ין לְדִ֗ין
between between legal_right to,legal_claim
The implication is that the judge must decide the outcome of various types of lawsuits. You could include this information if that would be helpful to your readers. Alternate translation: “between who is right and who is wrong in all types of lawsuits”
Note 4 topic: figures-of-speech / explicit
וּבֵ֥ין נֶ֨גַע֙ לָנֶ֔גַע
and=between assault to,assault
Here, assault could refer to a case where: (1) one person physically harmed another. Alternate translation: “and who is at fault when someone physically harms another” (2) one person damages the property of another. Alternate translation: “and who is at fault when someone damages the property of another”
Note 5 topic: figures-of-speech / explicit
דִּבְרֵ֥י רִיבֹ֖ת
matters dispute
The implication is that there is dispute in these cases as to what actually happened and who is at fault. You could include this information if that would be helpful to your readers. Alternate translation: “undecided cases”
Note 6 topic: figures-of-speech / synecdoche
בִּשְׁעָרֶ֑יךָ
in/on/at/with,towns,your
Here, gates represents the border of a town or city. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “in your cities”
Note 7 topic: figures-of-speech / metaphor
וְקַמְתָּ֣
and,arise
Here, arise refers to the act of beginning a journey. Moses is speaking of leaving one’s current location as if it were the act of arising. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “then you shall leave your city”
Note 8 topic: figures-of-speech / explicitinfo
הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ
the,place which/who choose YHWH God,your in/on/over=him/it
The expression the place which Yahweh your God will choose it contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “the place which Yahweh yourGod will choose”