Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)May he give the sameblessing of Abraham to you—to you and to your offspring with you—so that you will own the land where you’ve been staying and whichGodgave to Abraham.”
Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ δῴη σοι τὴν εὐλόγιαν Ἁβραὰμ τοῦ πατρός μου, σοὶ καὶ τῷ σπέρματί σου μετὰ σὲ, κληρονομῆσαι τὴν γῆν τῆς παροικήσεώς σου, ἣν ἔδωκεν ὁ Θεὸς τῷ Ἁβραάμ. (Kai dōaʸ soi taʸn eulogian Habraʼam tou patros mou, soi kai tōi spermati sou meta se, klaʸronomaʸsai taʸn gaʸn taʸs paroikaʸseōs sou, haʸn edōken ho Theos tōi Habraʼam. )
BrTrAnd may he give thee the blessing of my father Abraam, even to thee and to thy seed after thee, to inherit the land of thy sojourning, which God gave to Abraam.
ULTAnd may he give the blessing of Abraham to you, to you and to your offspring with you, so that you possess the land of your sojournings, which God gave to Abraham.”
USTI also pray that he will bless you and your descendants the same way that he blessed Abraham, so that you will own this land where you have been living as a foreigner, the same land which God gave to him.”
BSBAnd may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”
OEBand may he give the blessing of Abraham to you and to your descendants with you so that you may inherit the land you have settled in, which God gave to Abraham.’
WEBBEand give you the blessing of Abraham, to you and to your offspring with you, that you may inherit the land where you travel, which God gave to Abraham.”
NETMay he give you and your descendants the blessing he gave to Abraham so that you may possess the land God gave to Abraham, the land where you have been living as a temporary resident.”
LSVand He gives to you the blessing of Abraham, to you and to your seed with you, to cause you to possess the land of your sojournings, which God gave to Abraham.”
FBVMay he grant you and your descendants the same blessing he gave to Abraham, so that you may take over the land where you now live as a foreigner, the land God gave to Abraham.”
T4TI also will pray that he will bless you and your descendants by enabling you to possess/seize the land in which you are now living as a foreigner, the land that God promised to give to my father Abraham and his descendants.”
LEBAnd may he give you the blessing of Abraham, to you and to your descendants with you, that you may take possession of the land of your sojourning, which God gave to Abraham.”
BBEAnd may God give you the blessing of Abraham, to you and to your seed, so that the land of your wanderings, which God gave to Abraham, may be your heritage.
JPSand give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.'
ASVand give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
DRAAnd give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.
YLTand He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.'
DrbyAnd may he give thee the blessing of Abraham, to thee and to thy seed with thee, in order that thou mayest possess the land of thy sojourning, which [fn]God gave to Abraham!
RVand give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
WbstrAnd give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land in which thou art a stranger, which God gave to Abraham.
KJB-1769And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.[fn] (And give thee/you the blessing of Abraham, to thee/you, and to thy/your seed with thee/you; that thou/you mayest/may inherit the land wherein thou/you art a stranger, which God gave unto Abraham. )
KJB-1611[fn]And giue thee the blessing of Abraham, to thee and to thy seede with thee, that thou mayest inherit the lande wherein thou art a stranger, which God gaue vnto Abraham. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
BshpsAnd geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham. (And give the blessing of Abraham unto thee/you, and to thy/your seed with thee/you, that thou/you mayest/may receive to inherit ye/you_all land wherein thou/you art a stranger, which God gave unto Abraham.)
GnvaAnd giue thee the blessing of Abraham, euen to thee and to thy seede with thee, that thou mayest inherite the lande (wherein thou art a stranger,) which God gaue vnto Abraham. (And give thee/you the blessing of Abraham, even to thee/you and to thy/your seed with thee/you, that thou/you mayest/may inherit the land (wherein thou/you art a stranger,) which God gave unto Abraham. )
Cvdland geue the the blessynge of Abraham vnto ye & thy sede with the, that thou mayest possesse the lande, wherin thou art a straunger, which God gaue vnto Abraham. (and give the the blessing of Abraham unto ye/you_all and thy/your seed with them, that thou/you mayest/may possess the land, wherin thou/you art a stranger, which God gave unto Abraham.)
Wycland God yyue to thee the blessyngis of Abraham, and to thi seed aftir thee, that thou welde the lond of thi pilgrymage, which he bihiyte to thi grauntsir. (and God give to thee/you the blessingis of Abraham, and to thy/your seed after thee/you, that thou/you weld the land of thy/your pilgrymage, which he bihiyte to thy/your grauntsir.)
Luthund gebe dir den Segen Abrahams, dir und deinem Samen mit dir, daß du besitzest das Land, da du Fremdling innen bist, das GOtt Abraham gegeben hat. (and give you/to_you the blessing Abrahams, you/to_you and your seed/seeds with to_you, that you besitzest the Land, there you Fremdling inside bist, the God Abraham given has.)
ClVgEt det tibi benedictiones Abrahæ, et semini tuo post te: ut possideas terram peregrinationis tuæ, quam pollicitus est avo tuo. (And det to_you benedictiones Abrahæ, and semini tuo after te: as possideas the_earth/land peregrinationis tuæ, how pollicitus it_is avo tuo. )
28:3-5 Before Jacob departed, Isaac gave him a pure, legitimate blessing. He did not hold back, because he now knew what God wanted him to do. Isaac clearly passed on the blessing God Almighty (Hebrew El-Shaddai; see 17:1) had given to Abraham and to him regarding prosperity and the land (cp. 15:5, 18-20).
and,give to/for=yourself(m) DOM blessing ʼAⱱrāhām to/for=yourself(m) and,to,descendants,your with,you
Alternate translation: “I also ask God to bless you and your descendants the same way that he blessed Abraham,”
לְרִשְׁתְּךָ֙ אֶת אֶ֣רֶץ
so_that,take_possession_of,you DOM earth/land
Alternate translation: “so that you will own the land” or “so that you will take possession of the land”
מְגֻרֶ֔יךָ
live_as_an_alien,you
See how you translated land of your sojournings in Gen 17:8; it may be necessary to translate this differently here because of the different context. Alternate translation: “where you have been residing as a outsider,” or “where you and your ancestors have been living as outsiders,”
אֲשֶׁר נָתַ֥ן אֱלֹהִ֖ים לְאַבְרָהָֽם
which/who he/it_gave ʼElohīm to,Abraham
Alternate translation: “the same land which God promised to him.”
While Isaac’s family was at Beersheba, Jacob stole Esau’s birthright, and Esau made plans to kill Jacob once his father had passed away. When Rebekah found out about Esau’s plan, she told Jacob to flee to her family in Paddan-aram (also called Aram-naharaim, meaning “Aram of the two rivers”) and garnered Isaac’s support by telling him that she was concerned that Jacob might marry one of the local Canaanite woman. So Isaac sent Jacob to Paddan-aram to find a wife there, much like Abraham had sent his servant Eleazar to this area to find a wife for Isaac (Genesis 24:10). Jacob left Beersheba and headed for Haran in Paddan-aram, and as night fell he stopped at a town called Luz. There he slept with his head resting on a stone and dreamed of a staircase to heaven with angels ascending and descending it. The Lord also spoke to him and reaffirmed his promise to give Canaan to his descendants. The Lord also promised to bring Jacob back to Canaan from Haran. When Jacob woke from his sleep, he declared the place to be the house of God and renamed it Bethel (meaning, “house of God”). Later Bethel appears to have served as an early location of the Ark of the Covenant in the Promised Land (Judges 20; see “The Ark of the Covenant in the Promised Land” map). From Bethel Jacob continued on to the general area of Haran, likely following the same route in reverse that he followed upon his return journey to Canaan from Haran (Genesis 31-35). Sometime before Jacob returned, however, Esau moved away from Canaan and settled in Seir (Genesis 32:3; 36:1-8; ; see “Edom and the Land of Seir” map).
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
