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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Then Esau saw that the daughters of Canaan were displeasing in the eyes of Isaac his father.
UST That is when Esau realized that his father Isaac did not approve of his sons marrying Canaanite women.
BSB § And seeing that his father Isaac disapproved of the Canaanite women,
OEB and when Esau also saw that the daughters of Canaan did not please Isaac his father,
WEB Esau saw that the daughters of Canaan didn’t please Isaac, his father.
NET Then Esau realized that the Canaanite women were displeasing to his father Isaac.
LSV and Esau sees that the daughters of Canaan are evil in the eyes of his father Isaac,
FBV This made Esau realize how much his father disliked Canaanite women.
T4T Esau also realized that his father Isaac did not approve of women from the Canaan people-group.
LEB Then Esau saw that the daughters of Canaan were evil in the eyes of Isaac his father,
BBE It was clear to Esau that his father had no love for the women of Canaan,
MOFNo MOF GEN book available
JPS and Esau saw that the daughters of Canaan pleased not Isaac his father;
ASV and Esau saw that the daughters of Canaan pleased not Isaac his father;
DRA Experiencing also that his father was not well pleased with the daughters of Chanaan:
YLT and Esau seeth that the daughters of Canaan are evil in the eyes of Isaac his father,
DBY And Esau saw that the daughters of Canaan were evil in the sight of Isaac his father.
RV and Esau saw that the daughters of Canaan pleased not Isaac his father;
WBS And Esau seeing that the daughters of Canaan pleased not Isaac his father;
KJB And Esau seeing that the daughters of Canaan pleased not Isaac his father;[fn] (And Esau seeing that the daughters of Canaan pleased not Isaac his father;)
BB And Esau seyng also that the daughters of Chanaan pleased not Isahac his father: (And Esau seeing also that the daughters of Chanaan pleased not Isahac his father:)
GNV Also Esau seeing that the daughters of Canaan displeased Izhak his father,
CB seynge also that Isaac his father loked not gladly vpon the doughters of Canaan, (seynge also that Isaac his father looked not gladly upon the daughters of Canaan,)
WYC also Esau preuyde that his fadir bihelde not gladli the douytris of Canaan. (also Esau preuyde that his father bihelde not gladli the daughters of Canaan.)
LUT sah auch, daß Isaak, sein Vater, nicht gerne sah die Töchter Kanaans: (sah auch, that Isaak, his Vater, not gerne saw the Töchter Kanaans:)
CLV probans quoque quod non libenter aspiceret filias Chanaan pater suus: (probans quoque that not/no libenter aspiceret daughters Chanaan pater suus: )
BRN And Esau also having seen that the daughters of Chanaan were evil before his father Isaac,
BrLXX Ἰδὼν δὲ καὶ Ἡσαῦ ὅτι πονηραί εἰσιν αἱ θυγατέρες Χαναὰν ἐναντίον Ἰσαὰκ τοῦ πατρὸς αὐτοῦ, (Idōn de kai Haʸsau hoti ponaʸrai eisin hai thugateres Ⱪanaʼan enantion Isaʼak tou patros autou, )
28:6-9Esau, the unchosen son still trying to please his father, married a woman from the unchosen line of Ishmael, which he thought would be more acceptable. He did not understand the uniqueness of the covenant family.
While Isaac’s family was at Beersheba, Jacob stole Esau’s birthright, and Esau made plans to kill Jacob once his father had passed away. When Rebekah found out about Esau’s plan, she told Jacob to flee to her family in Paddan-aram (also called Aram-naharaim, meaning “Aram of the two rivers”) and garnered Isaac’s support by telling him that she was concerned that Jacob might marry one of the local Canaanite woman. So Isaac sent Jacob to Paddan-aram to find a wife there, much like Abraham had sent his servant Eleazar to this area to find a wife for Isaac (Genesis 24:10). Jacob left Beersheba and headed for Haran in Paddan-aram, and as night fell he stopped at a town called Luz. There he slept with his head resting on a stone and dreamed of a staircase to heaven with angels ascending and descending it. The Lord also spoke to him and reaffirmed his promise to give Canaan to his descendants. The Lord also promised to bring Jacob back to Canaan from Haran. When Jacob woke from his sleep, he declared the place to be the house of God and renamed it Bethel (meaning, “house of God”). Later Bethel appears to have served as an early location of the Ark of the Covenant in the Promised Land (Judges 20; see “The Ark of the Covenant in the Promised Land” map). From Bethel Jacob continued on to the general area of Haran, likely following the same route in reverse that he followed upon his return journey to Canaan from Haran (Genesis 31-35). Sometime before Jacob returned, however, Esau moved away from Canaan and settled in Seir (Genesis 32:3; 36:1-8; ; see “Edom and the Land of Seir” map).
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
