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Gen 35 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V28V29

Parallel GEN 35:27

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Gen 35:27 ©

OET (OET-RV)Then Yisra’el went VISIT OR LIVE? to his father Yitshak in Mamre (also named Kiriath Arba or Hebron), where Abraham and Yitshak had lived for a time.

OET-LVAnd_came Yaˊₐqoⱱ/(Jacob) to Yiʦḩāq/(Isaac) his/its_father Mamre wwww wwww that [is]_Hebron where he_had_sojourned there ʼAⱱrāhām and_Yiʦḩāq/(Isaac).

UHBוַ⁠יָּבֹ֤א יַעֲקֹב֙ אֶל־יִצְחָ֣ק אָבִ֔י⁠ו מַמְרֵ֖א קִרְיַ֣ת הָֽאַרְבַּ֑ע הִ֣וא חֶבְר֔וֹן אֲשֶׁר־גָּֽר־שָׁ֥ם אַבְרָהָ֖ם וְ⁠יִצְחָֽק׃ 
   (va⁠yyāⱱoʼ yaˊₐqoⱱ ʼel-yiʦḩāq ʼāⱱiy⁠v mamrēʼ qiryat hāʼarbaˊ hivʼ ḩeⱱrōn ʼₐsher-ggār-shām ʼaⱱrāhām və⁠yiʦḩāq.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then Jacob came to Isaac his father in Mamre, Kiriath Arba, which is Hebron, where Abraham and Isaac had sojourned.

UST Then Jacob went home to his father Isaac in the city of Mamre, which also has the name Kiriath Arba or Hebron, where Abraham and Isaac and their families had lived for a while as foreigners.


BSB § Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

OEB Then Jacob came to Isaac his father, to Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

WEB Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.

NET So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.

LSV And Jacob comes to his father Isaac, at Mamre, the city of Arba (which [is] Hebron), where Abraham and Isaac have sojourned.

FBV Jacob returned home to his father Isaac at Mamre, near Kiriath-arba (also known as Hebron), where Abraham and Isaac had lived.

T4T Jacob had returned back home to see his father Isaac at Mamre, which is also named Kiriath-Arba, and which is now named Hebron. Isaac’s father Abraham had also lived there.

LEB And Jacob came to Isaac his father at Mamre, or Kiriath-Arba (that is, Hebron), where Abraham and Isaac dwelled as aliens.

BBE And Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is, Hebron, where Abraham and Isaac had been living.

MOFNo MOF GEN book available

JPS And Jacob came unto Isaac his father to Mamre, to Kiriatharba — the same is Hebron — where Abraham and Isaac sojourned.

ASV And Jacob came unto Isaac his father to Mamre, to Kiriath-arba (the same is Hebron), where Abraham and Isaac sojourned.

DRA And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.

YLT And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which [is] Hebron), where Abraham and Isaac have sojourned.

DBY And Jacob came to Isaac his father to Mamre — to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac.

RV And Jacob came unto Isaac his father to Mamre, to Kiriath-arba (the same is Hebron), where Abraham and Isaac sojourned.

WBS And Jacob came to Isaac his father to Mamre, to the city of Arbah (which is Hebron) where Abraham and Isaac sojourned.

KJB ¶ And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
  (¶ And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned. )

BB And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.
  (And so Yacob came unto Isahac his father to Mamre, unto Ciriath-arba, which is Hebron, where Abraham and Isahac dwelt.)

GNV Then Iaakob came vnto Izhak his father to Mamre a citie of Arbah: this is Hebron, where Abraham and Izhak were strangers.
  (Then Yacob came unto Izhak his father to Mamre a city of Arbah: this is Hebron, where Abraham and Izhak were strangers. )

CB And he came to his father Isaac to Mamre in to the head cite which is called Hebron, where in Abraha & Isaac were straugers.
  (And he came to his father Isaac to Mamre in to the head cite which is called Hebron, where in Abraha and Isaac were straugers.)

WYC Also Jacob came to Isaac, his fadir, in to Manbre, a citee Arabee, this is Ebron, in which Manbre Abraham `and Isaac was a pylgrym.
  (Also Yacob came to Isaac, his father, in to Manbre, a city Arabee, this is Ebron, in which Manbre Abraham `and Isaac was a pilgrim.)

LUT Und Jakob kam zu seinem Vater Isaak gen Mamre in die Hauptstadt, die da heißt Hebron, da Abraham und Isaak Fremdlinge innen gewesen sind.
  (And Yakob came to seinem father Isaak gen Mamre in the Hauptstadt, the there is_called Hebron, there Abraham and Isaak Fremdlinge inside been sind.)

CLV Venit etiam ad Isaac patrem suum in Mambre, civitatem Arbee, hæc est Hebron, in qua peregrinatus est Abraham et Isaac.[fn]
  (Venit also to Isaac patrem his_own in Mambre, civitatem Arbee, this it_is Hebron, in which peregrinatus it_is Abraham and Isaac.)


35.27 Civitatem Arbee. HIERON. Pro Arbee in LXX campum habetur, cum Hebron in monte sit. Eadem autem civitas antiquitus Mambre ab amico Abrahæ dicta est. Civitatem Arbee, etc. Angelorum vel sanctarum animarum, quibus est appositus, nulla remanente sollicitudine tentationum, vel periculo peccatorum.


35.27 Civitatem Arbee. HIERON. Pro Arbee in LXX campum habetur, when/with Hebron in mountain sit. Eadem however civitas antiquitus Mambre away amico Abrahæ dicta est. Civitatem Arbee, etc. Angelorum or sanctarum animarum, to_whom it_is appositus, nulla remanente sollicitudine tentationum, or periculo sinners.

BRN And Jacob came to Isaac his father to Mambre, to a city of the plain; this is Chebron in the land of Chanaan, where Abraam and Isaac sojourned.

BrLXX Ἦλθε δὲ Ἰακὼβ πρὸς Ἰσαὰκ τὸν πατέρα αὐτοῦ εἰς Μαμβρῆ, εἰς πόλιν τοῦ πεδίου· αὕτη ἐστὶ Χεβρὼν ἐν γῇ Χαναὰν, οὗ παρῴκησεν Ἁβραὰμ καὶ Ἰσαάκ.
  (Aʸlthe de Yakōb pros Isaʼak ton patera autou eis Mambraʸ, eis polin tou pediou; hautaʸ esti Ⱪebrōn en gaʸ Ⱪanaʼan, hou parōkaʸsen Habraʼam kai Isaʼak. )


TSNTyndale Study Notes:

35:1-29 This chapter highlights God’s promises, Jacob’s vow, and the transition to Jacob’s sons’ carrying on the covenant. Deborah, Rachel, and Isaac all died, marking the end of an era and of the account of Isaac’s family (25:19–35:29).
• Idols were removed (35:1-4) and pure worship was established (35:6-7). During this transition, the faith had to be revitalized so that the covenant could be carried forward by Jacob’s sons.


UTNuW Translation Notes:

וַ⁠יָּבֹ֤א יַעֲקֹב֙ אֶל יִצְחָ֣ק אָבִ֔י⁠ו

and,came Yaakob to/towards Yiʦḩāq/(Isaac) his/its=father

Alternate translation: “Then Jacob came home to his father Isaac who was living” or “Then Jacob continued traveling and came to where his father Isaac was living”

Note 1 topic: translate-names

מַמְרֵ֖א

Mamre

Be consistent here with how you spelled Mamre in Gen 23:17, 19.

קִרְיַ֣ת הָֽאַרְבַּ֑ע הִ֣וא חֶבְר֔וֹן

קִרְיַת הָאַרְבַּע who/which Hebron

See how you translated Gen 23:2, which says that Kiriath Arba (where Sarah died) was also known as Hebron. Alternate translation: “which is now called Kiriath Arba, that is, Hebron,” or “which is also known as Kiriath Arba or Hebron,”

אֲשֶׁר גָּֽר־שָׁ֥ם אַבְרָהָ֖ם וְ⁠יִצְחָֽק

which/who stayed there ʼAⱱrāhām and,Isaac

Consider whether or not it is better in your language to begin a new sentence here. Alternate translation: “where Abraham and Isaac and their families had stayed for a while as outsiders.” or “That is where Isaac and his family had been staying for a while as foreigners and where his father Abraham had also stayed for a while.”


BMMBibleMapper.com Maps:

Map

Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

BI Gen 35:27 ©