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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXἈπέθανε δὲ Σαμαδὰ, καὶ ἐβασίλευσεν ἀντʼ αὐτοῦ Σαοὺλ ἐκ Ῥοωβὼθ τῆς παρὰ ποταμόν. (Apethane de Samada, kai ebasileusen antʼ autou Saʼoul ek Ɽoōbōth taʸs para potamon. )
BrTrAnd Samada died; and Saul of Rhoöboth by the river reigned in his stead.
ULTThen Samlah died, and Shaul from Rehoboth on the river reigned in his place.
USTWhen King Samlah died, Shaul replaced him as king and ruled from his hometown of Rehoboth beside the Euphrates River.
BSB• When Samlah died, Shaul from Rehoboth on the Euphrates [fn] reigned in his place.
JPSAnd Samlah died, and Shaul of Rehoboth by the River reigned in his stead.
ASVAnd Samlah died, and Shaul of Rehoboth by the River reigned in his stead.
DRAAnd he being dead, Saul of the river Rohoboth, reigned in his stead.
YLTand Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River;
DrbyAnd Samlah died; and Saul of Rehoboth on the river reigned in his stead.
RVAnd Samlah died, and Shaul of Rehoboth by the River reigned in his stead.
WbstrAnd Samlah died, and Saul of Rehoboth by the river reigned in his stead.
KJB-1769And Samlah died, and Saul of Rehoboth by the river reigned in his stead. (And Samlah died, and Saul of Rehoboth by the river reignd in his stead. )
KJB-1611And Samlah died, and Saul of Rehoboth, by the riuer, reigned in his stead. (And Samlah died, and Saul of Rehoboth, by the river, reignd in his stead.)
BshpsWhen Samlah was dead, Saul of the ryuer of Rehoboth raigned in his steade. (When Samlah was dead, Saul of the river of Rehoboth reignd in his stead.)
GnvaWhen Samlah was dead, Shaul of Rehoboth by the riuer, reigned in his steade. (When Samlah was dead, Shaul of Rehoboth by the river, reignd in his stead. )
CvdlWha Samla died, Saul of Rehoboth by ye water syde, was kinge in his steade. (Wha Samla died, Saul of Rehoboth by ye/you_all water side, was king in his stead.)
WycAnd whanne he was deed, Saul of the flood Robooth ragnede for hym. (And when he was dead, Saul of the flood Robooth ragnede for him.)
LuthDa Samla starb, ward Saul König, von Rehoboth am Wasser. (So Samla starb, what/which Saul king, from Rehoboth in/at/on_the water.)
ClVgHoc quoque mortuo regnavit pro eo Saul de fluvio Rohoboth. (This too mortuo reigned for eo Saul about fluvio Rohoboth. )
36:1-43 The book turns to the accounts of Isaac’s sons, concluding the unchosen line of Esau (ch 36) before proceeding with the chosen line of Jacob (ch 37).
See how you translated similar sentences in verses 33, 34 and 36. Alternate translation: “Shaul succeeded him as king and ruled from his hometown of Rehoboth, which was beside the Euphrates River.”
As with many of the stories of the Bible, the events of Jacob’s life are often misunderstood by readers as disjointed pericopes arranged primarily for theological and cultural purposes. Because of this, readers often fail to see that these stories follow a clear geographical progression of the patriarch throughout the land of Canaan. This realistic and coherent geographical framework behind the stories gives strong support to the belief that these stories are authentic, historical accounts of the experiences of Jacob and his ancestors. The overall framework for virtually all of Jacob’s stories is very simple: Jacob is born and raised in southern Canaan but comes into conflict with his twin brother Esau, so he flees to Paddan-aram in Mesopotamia (Genesis 25-28; see “Jacob Goes to Paddan-Aram” map). There he builds a large family and great wealth (Genesis 29-30) and eventually returns to southern Canaan, likely retracing the exact steps he followed when he fled (Genesis 31-35; see also “Jacob Returns to Canaan” map). During this time, Esau moves to the hill country of Seir, likely just south of southern Canaan (“Edom and the Land of Seir” map), and establishes his own family there, giving rise to the nation of Edom (Genesis 36). Though the primary intent of Jacob’s return was no doubt to resettle in Canaan, comments made during his reunion with Esau near Peniel may reveal that he also intended to travel even further to Seir to visit his brother there (Genesis 33:12-14). After crossing from Mahanaim to Peniel in Gilead, Jacob reunites with Esau and settles in Succoth for a time and builds a house for himself and booths for his cattle. He eventually crosses the Jordan River and enters Canaan, stopping first at the ancient city of Shechem. There Jacob’s daughter Dinah is defiled by the son of the region’s leader, and her brothers take revenge by killing all the men of the city. Thus, Jacob is forced to leave, but first he calls upon all his household to purify themselves. He collects their idols and rings and buries them beneath a tree in Shechem. Upon reaching Bethel, Jacob builds an altar and calls it El-bethel. The nurse of Jacob’s mother Rebekah also dies at Bethel and is buried under an oak below the town, leading them to call the place Allon-bacuth (“oak of weeping”). Jacob and his family leave for Bethlehem, but very soon after they start the journey Rachel gives birth to Benjamin and then dies. Jacob buries her along the way, apparently near a place called Zelzah (or perhaps Elzah; see 1 Samuel 10 and “Saul Search for His Donkeys” map). Jacob continues on and camps beyond the tower of Eder, perhaps near Bethlehem, since that seems to have been his original destination. Finally Jacob reaches Mamre and Hebron. Soon after this Isaac dies, and Esau and Jacob bury him. The story of Jacob’s journey ends at Genesis 35, and we are not explicitly told if Jacob traveled even further to Seir. Genesis 36, however, catalogs the descendants of Esau, the Edomites, perhaps indicating that Jacob did indeed fulfill the intentions he stated in Genesis 33:12-14.
