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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Gen IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50

Gen 36 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V43

Parallel GEN 36:41

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Gen 36:41 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Chief Oholibamah, Chief Elah, Chief Pinon,

OET-LVChief ʼĀhₑlīⱱāmāh chief Elah chief Pinon.

UHBאַלּ֧וּף אָהֳלִיבָמָ֛ה אַלּ֥וּף אֵלָ֖ה אַלּ֥וּף פִּינֹֽן׃
   (ʼallūf ʼāhₒlīⱱāmāh ʼallūf ʼēlāh ʼallūf pīnon.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTChief Oholibamah, Chief Elah, Chief Pinon,

USTOholibamah, Elah, Pinon,


BSBOholibamah, Elah, Pinon,

OEBchief Oholibamah, chief Elah, chief Pinon,

WEBBEchief Oholibamah, chief Elah, chief Pinon,

WMBB (Same as above)

NETchief Oholibamah, chief Elah, chief Pinon,

LSVChief Aholibamah, Chief Elah, Chief Pinon,

FBVOholibamah, Elah, Pinon,

T4THere is/I will now give you► a list of all the people-groups that were descendants of Esau: Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram. They all lived in the Edom region. The land where each people-group lived got the same name as the name of the people-group.

LEBOholibamah, Elah, Pinon,

BBEOholibamah, Elah, Pinon,

MoffNo Moff GEN book available

JPSthe chief of Oholibamah, the chief of Elah, the chief of Pinon;

ASVchief Oholibamah, chief Elah, chief Pinon,

DRADuke Oolibama, duke Ela, duke Phinon,

YLTchief Aholibamah, chief Elah, chief Pinon,

Drbychief Oholibamah, chief Elah, chief Pinon,

RVduke Oholibamah, duke Elah, duke Pinon;

WbstrDuke Aholibamah, duke Elah, duke Pinon,

KJB-1769Duke Aholibamah, duke Elah, duke Pinon,

KJB-1611Duke Aholibamah, duke Elah, duke Pinon,
   (Same as from KJB-1769 above)

BshpsDuke Aholibamah, duke Elah, duke Pinon,
   (Same as from KJB-1769 above)

GnvaDuke Aholibamah, Duke Elah, Duke Pinon,

Cvdlthe prynce Ahalibama, the prynce Ela, the prynce Pynon,
   (the prince Ahalibama, the prince Ela, the prince Pynon,)

Wycduyk Jetech, duyk Oolibama, duyk Ela,
   (duyk Yetech, duke Oolibama, duke Ela,)

Luthder Fürst Ahalibama, der Fürst Ela, der Fürst Pinon,
   (der Fürst Ahalibama, the/of_the Fürst Ela, the/of_the Fürst Pinon,)

ClVgdux Oolibama, dux Ela, dux Phinon,
   (dux Oolibama, dux Ela, dux Phinon, )

BrTrchief Olibema, chief Helas, chief Phinon,

BrLXXἡγεμὼν Ὁλιβεμὰς, ἡγεμὼν Ἡλὰς, ἡγεμὼν Φινὼν,
   (haʸgemōn Holibemas, haʸgemōn Haʸlas, haʸgemōn Finōn, )


TSNTyndale Study Notes:

36:1-43 The book turns to the accounts of Isaac’s sons, concluding the unchosen line of Esau (ch 36) before proceeding with the chosen line of Jacob (ch 37).


UTNuW Translation Notes:

אַלּ֧וּף אָהֳלִיבָמָ֛ה אַלּ֥וּף אֵלָ֖ה אַלּ֥וּף פִּינֹֽן

chief ʼĀhₑlīⱱāmāh chief Elah chief Pinon

Make sure that the way you translate verses 41-43 fits with the interpretation you followed in verse 40.


BMMBibleMapper.com Maps:

Map

Jacob Travels to Southern Canaan

Genesis 32-36

As with many of the stories of the Bible, the events of Jacob’s life are often misunderstood by readers as disjointed pericopes arranged primarily for theological and cultural purposes. Because of this, readers often fail to see that these stories follow a clear geographical progression of the patriarch throughout the land of Canaan. This realistic and coherent geographical framework behind the stories gives strong support to the belief that these stories are authentic, historical accounts of the experiences of Jacob and his ancestors. The overall framework for virtually all of Jacob’s stories is very simple: Jacob is born and raised in southern Canaan but comes into conflict with his twin brother Esau, so he flees to Paddan-aram in Mesopotamia (Genesis 25-28; see “Jacob Goes to Paddan-Aram” map). There he builds a large family and great wealth (Genesis 29-30) and eventually returns to southern Canaan, likely retracing the exact steps he followed when he fled (Genesis 31-35; see also “Jacob Returns to Canaan” map). During this time, Esau moves to the hill country of Seir, likely just south of southern Canaan (“Edom and the Land of Seir” map), and establishes his own family there, giving rise to the nation of Edom (Genesis 36). Though the primary intent of Jacob’s return was no doubt to resettle in Canaan, comments made during his reunion with Esau near Peniel may reveal that he also intended to travel even further to Seir to visit his brother there (Genesis 33:12-14). After crossing from Mahanaim to Peniel in Gilead, Jacob reunites with Esau and settles in Succoth for a time and builds a house for himself and booths for his cattle. He eventually crosses the Jordan River and enters Canaan, stopping first at the ancient city of Shechem. There Jacob’s daughter Dinah is defiled by the son of the region’s leader, and her brothers take revenge by killing all the men of the city. Thus, Jacob is forced to leave, but first he calls upon all his household to purify themselves. He collects their idols and rings and buries them beneath a tree in Shechem. Upon reaching Bethel, Jacob builds an altar and calls it El-bethel. The nurse of Jacob’s mother Rebekah also dies at Bethel and is buried under an oak below the town, leading them to call the place Allon-bacuth (“oak of weeping”). Jacob and his family leave for Bethlehem, but very soon after they start the journey Rachel gives birth to Benjamin and then dies. Jacob buries her along the way, apparently near a place called Zelzah (or perhaps Elzah; see 1 Samuel 10 and “Saul Search for His Donkeys” map). Jacob continues on and camps beyond the tower of Eder, perhaps near Bethlehem, since that seems to have been his original destination. Finally Jacob reaches Mamre and Hebron. Soon after this Isaac dies, and Esau and Jacob bury him. The story of Jacob’s journey ends at Genesis 35, and we are not explicitly told if Jacob traveled even further to Seir. Genesis 36, however, catalogs the descendants of Esau, the Edomites, perhaps indicating that Jacob did indeed fulfill the intentions he stated in Genesis 33:12-14.

BI Gen 36:41 ©