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Koine Greek wordlink #123602

← ὄντα ↑ → 2 Cor 8 ║ ═

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SR GNT 2 Cor 8:22  ὄντα (onta) ‘many things often earnest being right_now but much’  Strongs=15100 Lemma=eimi
  Word role=verb mood=participle tense=present voice=active case=accusative gender=masculine number=singular
  Year=60 AD Refers to Word #123594

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Other uses (10) of identical word form ὄντα (V-PPA·AMS) in the Greek originals

The word form ‘ὄντα’ (V-PPA·AMS) has 2 different glosses: ‘being’, ‘being here’.

Yhn (Jhn) 1:48 ‘you Filippos to call being under the fig_tree’ SR GNT Yhn (Jhn) 1:48 word 18

OET-LV: 48 Nathanaaʸl is_saying to_him:   From_where you_are_knowing me?   Yaʸsous answered and said to_him:   Before the time Filippos to_call you, being under the fig_tree, I_saw you.   (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Mat 6:30 ‘of the field today being and tomorrow into’ SR GNT Mat 6:30 word 11

OET-LV: 30 But if the god is_ thus _dressing the grass of_the field being today, and tomorrow being_thrown into the_furnace, not by_much more for_you_all, little_faith ones?   (MAT_6:30)

OET-RV: 30 So if God dresses the plants in the fields that are here today and thrown away tomorrow, won’t he care much more for you, you people with little faith? (MAT 6:30)

Luke 12:28 ‘the field the grass being here today and tomorrow’ SR GNT Luke 12:28 word 18

OET-LV: 28 But if the god is_ thus _dressing the grass in the_field being here today, and tomorrow being_thrown into a_furnace, for_how_much rather you_all, little_faith ones?   (LUK_12:28)

OET-RV: 28 So if God dresses the weeds in the paddock that are here today and incinerated tomorrow, how much more would he look after you all—you with little faith? (LUK 12:28)

Luke 22:3 ‘the one being called Iskariōtaʸs being of the number’ SR GNT Luke 22:3 word 12

OET-LV: 3 And Satan/(Sāţān) came_in into Youdas/(Yəhūdāh), the one being_called Iskariōtaʸs, being of the number of_the twelve.   (LUK_22:3)

OET-RV: 3 Then Satan entered Yudas Iscariot, one of the twelve apprentices. (LUK 22:3)

Luke 23:7 ‘him to Haʸrōdaʸs being also himself at’ SR GNT Luke 23:7 word 17

OET-LV: 7 And having_known that he_is from the domain of_Haʸrōdaʸs, he_sent_ him _up to the Haʸrōdaʸs, himself being also at Hierousalaʸm/(Yərūshālayim) in these the days.   (LUK_23:7)

OET-RV: 7 and when he discovered that he was from King Herod’s jurisdiction, he sent him across to Herod as he also happened to be in Yerushalem at that time. (LUK 23:7)

Acts 8:23 ‘of unrighteousness I am seeing you being’ SR GNT Acts 8:23 word 14

OET-LV: 23 For/Because I_am_seeing you being in the_gall of_bitterness and the_bond of_unrighteousness.   (ACT_8:23)

OET-RV: 23 because I perceive that you have a bitter attitude and ungodly habits. (ACT 8:23)

Acts 24:10 ‘for many years being you judge to nation’ SR GNT Acts 24:10 word 14

OET-LV: 10 And the Paulos answered, the governor having_nodded to_him to_be_speaking, this for many years you being judge to_ the _nation Knowing, I_am_ cheerfully _defending the things concerning myself.   (ACT_24:10)

OET-RV: 10 So the governor nodded for Paul to speak and he started,
¶ “I happily defend myself today knowing that you have many years of experience ruling in this region. (ACT 24:10)

Acts 26:3 ‘most_of_all knowledgeable_one being you of all the’ SR GNT Acts 26:3 word 3

OET-LV: 3 Most_of_all you being knowledgeable_one of_all the among the_Youdaiōns, of_ both _customs and questions, therefore I_am_beseeching you patiently to_hear from_me.   (ACT_26:3)

OET-RV: 3 because you’re an expert on Jewish customs and issues, so I ask you to listen to me patiently. (ACT 26:3)

1 Tim 1:13 ‘earlier being a slanderous and a persecutor’ SR GNT 1 Tim 1:13 word 4

OET-LV: 13 the earlier being a_slanderous, and a_persecutor, and an_abuser, but I_was_shown_mercy, because not_knowing, I_did it in unbelief.   (TI1_1:13)

OET-RV: 13 even though I used to be a slanderer and persecutor and abuser, but I was shown mercy because I did it in unbelief due to my ignorance. (TI1 1:13)

Heb 3:2 ‘faithful being to the one having established him’ SR GNT Heb 3:2 word 2

OET-LV: 2 faithful being to_the one having_established him, as also Mōsaʸs/(Mosheh) in the house of_him.   (HEB_3:2)

OET-RV: 2 how he was faithful to God who appointed him, just as Mosheh was faithful in God’s house. (HEB 3:2)

The various word forms of the root word (lemma) ‘eimi’ have 75 different glosses: ‘were were’, ‘I am’, ‘I may_be’, ‘I was’, ‘I will_be’, ‘he is’, ‘he may_be’, ‘he might_be’, ‘he was’, ‘he will_be’, ‘him let_be’, ‘it is’, ‘it let_be’, ‘it may_be’, ‘it might_be’, ‘it was’, ‘it will_be’, ‘it will_be done’, ‘it will_be that’, ‘of being’, ‘she is’, ‘she may_be’, ‘she was’, ‘she will_be’, ‘them let_be’, ‘there are’, ‘there is’, ‘there may_be’, ‘there to_be’, ‘there was’, ‘there were’, ‘there will_be’, ‘they are’, ‘they may_be’, ‘they were’, ‘they will_be’, ‘those were’, ‘we are’, ‘we may_be’, ‘we were’, ‘we will_be’, ‘you may_be may_be’, ‘you are’, ‘you were’, ‘you will_be’, ‘you_all are’, ‘you_all may_be’, ‘you_all were’, ‘you_all will_be’, ‘am’, ‘am he’, ‘am here’, ‘are’, ‘are the_ones’, ‘are those’, ‘be’, ‘being’, ‘being here’, ‘going_to be’, ‘going_to_be’, ‘is’, ‘is also’, ‘is he’, ‘is it’, ‘is this’, ‘is true’, ‘let_be’, ‘may_be’, ‘might_be’, ‘to_be’, ‘was’, ‘was there’, ‘were’, ‘will_be’, ‘will_be done’.

Greek words (203) other than ὄντα (V-PPA·AMS) with a gloss related to ‘being’

Have 203 other words with 3 lemmas altogether (eimi, eχō, huparχō)

YHN 1:18 ὤν (ōn) V-PPA·NMS ‘the only_birthed god the one being in the bosom’ SR GNT Yhn 1:18 word 13

OET-LV: 18 No_one has_ ever _seen god, the_only_begotten god, the one being in the bosom of_the father, that one explained him.   (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

YHN 3:4 ὤν (ōn) V-PPA·NMS ‘a person to_be born old being not he is able into’ SR GNT Yhn 3:4 word 13

OET-LV: 4 Nikodaʸmos is_saying to him:   How is_ a_person _able to_be_born, being old?   He_is_ not _able to_come_in into the womb of_the mother of_him secondly and to_be_born?   (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

YHN 3:31 ὤν (ōn) V-PPA·NMS ‘all things is the one being from the earth’ SR GNT Yhn 3:31 word 9

OET-LV: 31 The one coming from_above, is above all things.   The one being from the earth, is from the earth, and is_speaking from the earth.   The one coming from the heaven, is above all things.   (JHN_3:31)

OET-RV: 31 “The one who came down from heaven is greater than any of us. We came from this world and speak in our earthly ways. The one who came down from heaven is greater than any of us. (JHN 3:31)

YHN 4:9 ὤν (ōn) V-PPA·NMS ‘how you a Youdaios being from me to drink’ SR GNT Yhn 4:9 word 11

OET-LV: 9 Therefore the the from_Samareia/(Shomrōn) woman is_saying to_him:   How you being a_Youdaios, are_requesting to_drink from me of_a_woman being from_Samareia/(Shomrōn)?   For/Because Youdaiōns are_ not _having_association_with with_Samareitaʸs/(Shomrōn).   (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

YHN 4:9 οὔσης (ousaʸs) V-PPA·GFS ‘are requesting of a woman from_Samareia/(Shomrōn) being not for are having_association_with’ SR GNT Yhn 4:9 word 22

OET-LV: 9 Therefore the the from_Samareia/(Shomrōn) woman is_saying to_him:   How you being a_Youdaios, are_requesting to_drink from me of_a_woman being from_Samareia/(Shomrōn)?   For/Because Youdaiōns are_ not _having_association_with with_Samareitaʸs/(Shomrōn).   (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

YHN 5:5 ἔχων (eⱪōn) V-PPA·NMS Lemma=eχō ‘thirty eight years being in the sicknesses’ SR GNT Yhn 5:5 word 13

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of_him.   (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

YHN 5:13 ὄντος (ontos) V-PPA·GMS ‘Yaʸsous/(Yəhōshūˊa) bowed_out a crowd being in the place’ SR GNT Yhn 5:13 word 17

OET-LV: 13 But the one having_been_healed not had_known who he_is, the for Yaʸsous/(Yəhōshūˊa) bowed_out, a_crowd being in the place.   (JHN_5:13)

OET-RV: 13 But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed. (JHN 5:13)

YHN 6:46 ὤν (ōn) V-PPA·NMS ‘anyone except the one being from god this one’ SR GNT Yhn 6:46 word 11

OET-LV: 46 Not that anyone has_seen the father, except not/lest the one being from the god, this one has_seen the father.   (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

YHN 7:50 ὤν (ōn) V-PPA·NMS ‘him earlier one being of them’ SR GNT Yhn 7:50 word 15

OET-LV: 50 Nikodaʸmos the one having_come to him earlier, being one of them Is_saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

YHN 8:47 ὤν (ōn) V-PPA·NMS ‘the one being of god the’ SR GNT Yhn 8:47 word 2

OET-LV: 47 The one being of the god, is_hearing the messages of_ the _god, because_of this you_all are_ not _hearing, because you_all_are not of the god.   (JHN_8:47)

OET-RV: 47 Anyone who belongs to God, listens to what God says. But you all can’t even hear the message, because you don’t belong to God.” (JHN 8:47)

YHN 9:25 ὤν (ōn) V-PPA·NMS ‘I have known that blind being now I am seeing’ SR GNT Yhn 9:25 word 16

OET-LV: 25 Therefore that one answered:   Whether is a_sinner I_have_ not _known.   one thing I_have_known, that being blind, now I_am_seeing.   (JHN_9:25)

OET-RV: 25 “Well, I don’t know whether or not he’s a sinner,” replied the man. “All I know is that I used to be blind but now I can see.” (JHN 9:25)

YHN 9:40 ὄντες (ontes) V-PPA·NMP ‘the ones with him being and they said to him’ SR GNT Yhn 9:40 word 12

OET-LV: 40 The Farisaios_party heard of these things the ones being with him, and they_said to_him:   Also are we not blind?   (JHN_9:40)

OET-RV: 40 The Pharisees with him heard that and asked, “Are you saying that we’re blind?” (JHN 9:40)

YHN 10:12 ὤν (ōn) V-PPA·NMS ‘hired_hand even not being the shepherd of whose not’ SR GNT Yhn 10:12 word 7

OET-LV: 12 The hired_hand even not being the_shepherd, of_whose sheep is not his own, is_observing the wolf coming, and is_leaving the sheep and is_fleeing, and the wolf is_snatching and is_scattering them, (JHN_10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

YHN 10:33 ὤν (ōn) V-PPA·NMS ‘because you a human being are making yourself god’ SR GNT Yhn 10:33 word 20

OET-LV: 33 The Youdaiōns answered to_him:   We_are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are_making yourself god.   (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

YHN 11:31 ὄντες (ontes) V-PPA·NMP ‘the therefore Youdaiōns being with her in’ SR GNT Yhn 11:31 word 5

OET-LV: 31 Therefore the Youdaiōns which being with her in the house and consoling her, having_seen that the Maria/(Miryām) quickly she_rose_up and came_out, they_followed after_her, having_supposed that she_is_going to the tomb, in_order_that she_may_weep there.   (JHN_11:31)

OET-RV: 31 The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there. (JHN 11:31)

YHN 11:49 ὤν (ōn) V-PPA·NMS ‘them Kaiafas chief_priest being year that said’ SR GNT Yhn 11:49 word 8

OET-LV: 49 But an_ one _certain of them, Kaiafas being chief_priest the year that, said to_them:   You_all have_ not _known nothing.   (JHN_11:49)

OET-RV: 49 But one of them, Caiaphas who was chief priest that year, spoke up, “You don’t know anything. (JHN 11:49)

YHN 11:51 ὤν (ōn) V-PPA·NMS ‘he said but chief_priest being year that he prophesied’ SR GNT Yhn 11:51 word 10

OET-LV: 51 And he_said this not from himself, but being chief_priest the that year, he_prophesied that Yaʸsous was_going to_be_dying_off for the nation, (JHN_11:51)

OET-RV: 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, (JHN 11:51)

YHN 12:17 ὤν (ōn) V-PPA·NMS ‘therefore the crowd being with him when’ SR GNT Yhn 12:17 word 6

OET-LV: 17 Therefore the crowd was_testifying which being with him, when he_called the Lazaros out_of the tomb, and raised him from the_dead.   (JHN_12:17)

OET-RV: 17 People in the crowd were telling each other about how they’d been with Yeshua when he’d called Lazarus out from the burial chamber and brought him back to life, (JHN 12:17)

YHN 18:26 ὤν (ōn) V-PPA·NMS ‘of the chief_priest a relative being of whom cut_off Petros’ SR GNT Yhn 18:26 word 9

OET-LV: 26 one of the slaves of_the chief_priest, being a_relative of_whom Petros cut_off his ear Is_saying:   Not I saw you in the garden with him?   (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

YHN 18:37 ὤν (ōn) V-PPA·NMS ‘to the truth everyone being of the truth’ SR GNT Yhn 18:37 word 45

OET-LV: 37 Therefore the Pilatos said to_him:   Are you not_then a_king?   The Yaʸsous answered:   You are_saying that I am a_king.   for this I_have_been_born, and for this I_have_come into the world, in_order_that I_may_testify to_the truth.   Everyone which being of the truth, is_hearing of_the voice of_me.   (JHN_18:37)

OET-RV: 37 “So you are a king then?” Pilate responded.
¶ “You’re saying that I’m a king,” said Yeshua, “and indeed I was born to be a king. I came into the world so that I could testify to the truth.” (JHN 18:37)

YHN 19:38 ὤν (ōn) V-PPA·NMS ‘Yōsaʸf/(Yōşēf) from Arimathaia being a apprentice/follower of Yaʸsous/(Yəhōshūˊa) having_been hidden’ SR GNT Yhn 19:38 word 12

OET-LV: 38 And after these things, Yōsaʸf/(Yōşēf) which from Arimathaia being an_apprentice/follower of_ the _Yaʸsous/(Yəhōshūˊa), but having_been_hidden because_of the fear of_the Youdaiōns asked the Pilatos, that he_may_take_away the body of_ the _Yaʸsous, and the Pilatos permitted it.   Therefore came and they_took_ him.   _away.   (JHN_19:38)

OET-RV: 38 After all of this, Yosef from Arimathea went to Pilate. (Yosef was a follower of Yeshua, but secretly because he was afraid of what the Jewish leaders might do.) He asked Pilate for permission to remove Yeshua’s body, and it was granted to him so they went and got his body. (JHN 19:38)

YHN 20:1 οὔσης (ousaʸs) V-PPA·GFS ‘early darkness still being to the tomb’ SR GNT Yhn 20:1 word 13

OET-LV: 20 And on_the first day of_the week, Maria/(Miryām) the from_Magdala is_coming early, to the tomb still being darkness, and is_seeing the stone having_been_taken_away from the tomb.   (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

YHN 20:19 οὔσης (ousaʸs) V-PPA·GFS ‘being therefore evening on day’ SR GNT Yhn 20:19 word 1

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having_been_shut where the apprentices/followers were because_of the fear of_the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is_saying to_them:   Peace to_you_all.   (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

YHN 21:11 ὄντων (ontōn) V-PPA·GMP ‘three but so_many being not was torn the’ SR GNT Yhn 21:11 word 26

OET-LV: 11 Therefore Simōn Petros went_up, and dragged the net to the land full of_ large _fishes a_hundred fifty three, but being so_many, the net was_ not _torn.   (JHN_21:11)

OET-RV: 11 So Simon Peter went and dragged the net up onto the beach. Amazingly it hadn’t torn even though it contained 153 large fish. (JHN 21:11)

MARK 1:32 ἔχοντας (eⱪontas) V-PPA·AMP Lemma=eχō ‘all the ones sickly being and the ones being_demon_possessed’ SR GNT Mark 1:32 word 14

OET-LV: 32 And having_become evening when the sun set, they_were_bringing all the ones being sickly and the ones being_demon_possessed to him.   (MRK_1:32)

OET-RV: 32 That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. (MRK 1:32)

MARK 1:34 ἔχοντας (eⱪontas) V-PPA·AMP Lemma=eχō ‘he healed many sickly being of various diseases and’ SR GNT Mark 1:34 word 25

OET-LV: 34 And he_healed many being sickly of_various diseases, and he_throw_out many demons, and he_was_ not _allowing the demons to_be_speaking because they_had_known him to_be chosen_one/messiah.   (MRK_1:34)

OET-RV: 34 Yeshua healed many who were sick from a range of diseases, and he commanded many demons to leave—not allowing them to speak because they knew that he was the messiah. (MRK 1:34)

MARK 2:17 ἔχοντες (eⱪontes) V-PPA·NMP Lemma=eχō ‘but the ones sickly being not I came to call’ SR GNT Mark 2:17 word 17

OET-LV: 17 And having_heard, the Yaʸsous is_saying to_them:   The ones being_strong are_ not _having need of_a_doctor, but the ones being sickly.   I_came not to_call the_righteous, but sinners.   (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

MARK 2:26 οὖσιν (ousin) V-PPA·DMP ‘to the ones with him being’ SR GNT Mark 2:26 word 45

OET-LV: 26 How he_came_in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief_priest, and ate the bread of_the presence, which it_is_ not _permitting to_eat except not/lest the priests, and he_gave even to_the ones being with him?  , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

MARK 4:31 ὄν (on) V-PPA·NNS ‘the earth smaller than being all the seeds’ SR GNT Mark 4:31 word 24

OET-LV: 31 As to_a_seed of_mustard, which whenever it_may_be_sown on the earth, being smaller than all the seeds which on the earth, (MRK_4:31)

OET-RV: 31 It’s like planting a mustard seed in the ground—a very small seed. (MRK 4:31)

MARK 5:25 οὖσα (ousa) V-PPA·NFS ‘and a woman being with a hemorrhage of blood’ SR GNT Mark 5:25 word 4

OET-LV: 25 And a_woman being twelve years with a_hemorrhage of_blood, (MRK_5:25)

OET-RV: 25 Then a woman came who had been losing blood for twelve years (MRK 5:25)

MARK 8:1 ὄντος (ontos) V-PPA·GMS ‘again great the crowd of being and not having’ SR GNT Mark 8:1 word 10

OET-LV: 8 In those the days again the_crowd of_being great and not having anything they_may_eat, having_called_to the apprentices/followers of_him he_is_saying to_them, (MRK_8:1)

OET-RV: 8 Another time there was a large crowd again with nothing to eat. Yeshua called his apprentices and told them, (MRK 8:1)

MARK 11:11 οὔσης (ousaʸs) V-PPA·GFS ‘all things evening already being the hour he came_out’ SR GNT Mark 11:11 word 18

OET-LV: 11 And he_came_in into Hierousalaʸm/(Yərūshālayim), into the temple, and having_looked_around all things, already being the evening hour, he_came_out to Baʸthania with the twelve.   (MRK_11:11)

OET-RV: 11 And so Yeshua arrived in Yerushalem and went into the temple and looked all around, but because it was now evening, he went back out to Bethania village with his twelve apprentices. (MRK 11:11)

MARK 14:3 ὄντος (ontos) V-PPA·GMS ‘and being him in Baʸthania’ SR GNT Mark 14:3 word 2

OET-LV: 3 And him being in Baʸthania, in the house of_Simōn the leprous, reclining of_him, a_woman came having an_alabaster_flask of_ointment, of_ genuine expensive _nard, having_broken the alabaster_flask, she_poured_down it on_the head of_him.   (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

MARK 14:66 ὄντος (ontos) V-PPA·GMS ‘and being Petros below in’ SR GNT Mark 14:66 word 2

OET-LV: 66 And the Petros being below in the courtyard, one of_the servant_girls of_the chief_priest is_coming, (MRK_14:66)

OET-RV: 66 Meanwhile, Peter was down in the courtyard when one of the chief priest’s servant girls came out, (MRK 14:66)

MARK 16:18 ἕξουσιν (hexousin) V-IFA3··P Lemma=eχō ‘they will_be laying_on and well they will_be being’ SR GNT Mark 16:18 word 23

OET-LV: 18  (MRK_16:18)

OET-RV: 18 and they’ll be able to pick up snakes. If they drink anything poisonous, it won’t hurt them, and they will place their hands on people and make them better.” (MRK 16:18)

MAT 1:19 ὤν (ōn) V-PPA·NMS ‘husband of her righteous being and not willing’ SR GNT Mat 1:19 word 7

OET-LV: 19 And Yōsaʸf the husband of_her, being righteous and not willing to_expose her, was_counseled to_send_ her _away secretly.   (MAT_1:19)

OET-RV: 19 But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her. (MAT 1:19)

MAT 7:11 ὄντες (ontes) V-PPA·NMP ‘therefore you_all evil being have known gifts good’ SR GNT Mat 7:11 word 5

OET-LV: 11 Therefore if you_all being evil, have_known to_be_giving good gifts to_the children of_you_all, to_how_much more the father of_you_all who is in the heavens will_be_giving good things to_the ones requesting him?   (MAT_7:11)

OET-RV: 11 So if evil people know how to give good gifts to their children, how much more will your father in the heavens give good things to those who ask him? (MAT 7:11)

MAT 8:16 ἔχοντας (eⱪontas) V-PPA·AMP Lemma=eχō ‘all the ones sickly being he healed’ SR GNT Mat 8:16 word 17

OET-LV: 16 And having_become evening, they_brought many to_him being_demon_possessed, and he_throw_out the spirits by_a_message, and he_healed all the ones being sickly, (MAT_8:16)

OET-RV: 16 In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. (MAT 8:16)

MAT 9:12 ἔχοντες (eⱪontes) V-PPA·NMP Lemma=eχō ‘but the ones sickly being’ SR GNT Mat 9:12 word 17

OET-LV: 12 And he having_heard said:   The ones being_strong are_ not _having need of_a_doctor, but the ones being sickly.   (MAT_9:12)

OET-RV: 12 But Yeshua heard this and said, “People who are well don’t need a doctor—only the ones with problems do. (MAT 9:12)

MAT 12:30 ὤν (ōn) V-PPA·NMS ‘the one not being with me against’ SR GNT Mat 12:30 word 3

OET-LV: 30 The one not being with me is against me, and the one not gathering_together with me is_scattering.   (MAT_12:30)

OET-RV: 30 “Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. (MAT 12:30)

MAT 12:34 ὄντες (ontes) V-PPA·NMP ‘good things to_be speaking evil being out_of for the’ SR GNT Mat 12:34 word 9

OET-LV: 34 Brood of_vipers, being evil how are_you_all_being_able to_be_speaking good things?   For/Because the mouth is_speaking out_of the excess of_the heart.   (MAT_12:34)

OET-RV: 34 You brood of snakes! You’re evil inside so why do you think you can say anything that’s good because your mouths speak out of what’s plentiful in your hearts. (MAT 12:34)

MAT 14:35 ἔχοντας (eⱪontas) V-PPA·AMP Lemma=eχō ‘all the ones sickly being’ SR GNT Mat 14:35 word 21

OET-LV: 35 And having_recognized him, the men of_ the that _place sent_out to all the that surrounding_region, and brought to_him all the ones being sickly, (MAT_14:35)

OET-RV: 35 The people there recognised Yeshua and sent news to all the surrounding region. So the people brought all their sick relatives to him (MAT 14:35)

LUKE 2:5 οὔσῃ (ousaʸ) V-PPA·DFS ‘Maria/(Miryām) having_been betrothed to him being pregnant’ SR GNT Luke 2:5 word 10

OET-LV: 5 to_register with Maria/(Miryām), which having_been_betrothed to_him, being pregnant.   (LUK_2:5)

OET-RV: 5 to register along with Maria, his pregnant fiancée. (LUK 2:5)

LUKE 3:23 ὤν (ōn) V-PPA·NMS ‘about years thirty being the son as was_being thought’ SR GNT Luke 3:23 word 13

OET-LV: 23 And Yaʸsous himself was beginning about thirty years, being the_son, as was_being_thought, of_Yōsaʸf/(Yōşēf), the son of_Aʸli/(ˊĒlī), (LUK_3:23)

OET-RV: 23 Yeshua was about thirty when he started his ministry. He was the son (as it was thought) of Yosef, son of Heli, (LUK 3:23)

LUKE 5:31 ἔχοντες (eⱪontes) V-PPA·NMP Lemma=eχō ‘but the ones sickly being’ SR GNT Luke 5:31 word 19

OET-LV: 31 And the Yaʸsous/(Yəhōshūˊa) answering said to them:   The ones being_healthy are_ not _having need of_a_doctor, but the ones being sickly.   (LUK_5:31)

OET-RV: 31 But it was Yeshua who answered, “Healthy people don’t need a doctor—only those who are sick. (LUK 5:31)

LUKE 6:8 ἔχοντι (eⱪonti) V-PPA·DMS Lemma=eχō ‘to the man withered being the hand be raising’ SR GNT Luke 6:8 word 19

OET-LV: 8 But he he_had_known the speculations of_them, and said to_the man the hand being which withered:   Be_raising, and stand in the midst.   And having_risen_up, he_stood.   (LUK_6:8)

OET-RV: 8 But he knew their plans and spoke to the man with the deformed hand, “Stand up and come into the middle.” So the man got up and stood in front of them. (LUK 6:8)

LUKE 7:2 ἔχων (eⱪōn) V-PPA·NMS Lemma=eχō ‘certain slave sickly being was going to_be dying who’ SR GNT Luke 7:2 word 8

OET-LV: 2 And certain slave of_a_centurion being sickly, was_going to_be_dying, who was honoured to_him.   (LUK_7:2)

OET-RV: 2 A Roman army commander there had a slave that he valued, but who was sick and expected to die. (LUK 7:2)

LUKE 7:25 ὑπάρχοντες (huparⱪontes) V-PPA·NMP Lemma=huparχō ‘glorious and in luxury being in the palaces’ SR GNT Luke 7:25 word 19

OET-LV: 25 But what you_all_came_out to_see?   A_man having_been_dressed in fine clothes?   Behold, the ones in glorious clothing and being in_luxury in are the palaces.   (LUK_7:25)

OET-RV: 25 Yes, but what did you all go out to see? A man dressed in fine clothes? Well, those in nice clothes and living in luxury are in fine homes. (LUK 7:25)

LUKE 8:41 ὑπῆρχεν (hupaʸrⱪen) V-IIA3··S Lemma=huparχō ‘a ruler of the synagogue was being and having fallen before’ SR GNT Luke 8:41 word 18

OET-LV: 41 And see, a_man came to_whose name was Yaeiros, and this one was_being a_ruler of_the synagogue, and having_fallen before the feet of_Yaʸsous, he_was_imploring him to_come_in to the house of_him, (LUK_8:41)

OET-RV: 41 Then, wow, a man named Yairus came and knelt down in front of Yeshua. He was the leader at the local meeting hall and he pleaded for Yeshua to come to his house (LUK 8:41)

LUKE 8:43 οὖσα (ousa) V-PPA·NFS ‘and a woman being with a hemorrhage of blood’ SR GNT Luke 8:43 word 3

OET-LV: 43 And a_woman being with a_hemorrhage of_blood for twelve years, who was_ not _able to_be_healed by no_one, (LUK_8:43)

OET-RV: 43 a woman who’d had internal bleeding for twelve years and who couldn’t be helped by any doctor, (LUK 8:43)

LUKE 9:48 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘among all you_all being this one is great’ SR GNT Luke 9:48 word 38

OET-LV: 48 and said to_them:   Whoever if may_receive this the little_child in the name of_me, is_receiving me, and whoever wishfully may_receive me, is_receiving the one having_sent_out me.   For/Because the one being least among all you_all, this one is great.   (LUK_9:48)

OET-RV: 48 and told them, “Anyone who accepts a young child in my name is accepting me, and anyone who accepts me is accepted by the one who sent me here. Because it’s the person who is the least among you who’s at the top.” (LUK 9:48)

LUKE 11:13 ὑπάρχοντες (huparⱪontes) V-PPA·NMP Lemma=huparχō ‘therefore you_all evil being have known gifts good’ SR GNT Luke 11:13 word 6

OET-LV: 13 Therefore if you_all being evil, have_known good gifts to_be_giving to_the children of_you_all, for_how_much more the father who is of heaven will_be_giving the_ holy _spirit to_the ones requesting him?   (LUK_11:13)

OET-RV: 13 So if you all know how to give good things to your children despite your being evil, how much more the father in heaven will give the holy spirit to those who ask him.” (LUK 11:13)

LUKE 11:23 ὤν (ōn) V-PPA·NMS ‘the one not being with me against’ SR GNT Luke 11:23 word 3

OET-LV: 23 The one being not with me, is against me, and the one not gathering_together with me, is_scattering.   (LUK_11:23)

OET-RV: 23 “Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us. (LUK 11:23)

LUKE 13:16 οὖσαν (ousan) V-PPA·AFS ‘and daughter of Abraʼam/(ʼAⱱrāhām) being whom bound Satan/(Sāţān)’ SR GNT Luke 13:16 word 7

OET-LV: 16 And this being daughter of_Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it_was_ not _fitting to_be_untied/released from the this bond on_the day of_the day_of_rest?   (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

LUKE 14:32 ὄντος (ontos) V-PPA·GMS ‘still of him far_away being a delegation having sent_out is asking’ SR GNT Luke 14:32 word 9

OET-LV: 32 And if not surely still of_him being far_away, having_sent_out a_delegation is_asking peace.   (LUK_14:32)

OET-RV: 32 If they can’t, then while the other army is still far away, the king will send ahead a delegation to try to make peace. (LUK 14:32)

LUKE 16:14 ὑπάρχοντες (huparⱪontes) V-PPA·NMP Lemma=huparχō ‘the Farisaios_party money_lovers being and they were sneering_at him’ SR GNT Luke 16:14 word 9

OET-LV: 14 And all the Farisaios_party were_hearing these things, being money_lovers, and they_were_sneering_at him.   (LUK_16:14)

OET-RV: 14 All those from the Pharisee party were listening carefully because they love money, and they were sneering at Yeshua, (LUK 16:14)

LUKE 16:23 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘the eyes of him being in torments he is seeing’ SR GNT Luke 16:23 word 9

OET-LV: 23 And in the Haidaʸs having_lifted_up the eyes of_him, being in torments, he_is_seeing Abraʼam from afar, and Lazaros in the bosoms of_him.   (LUK_16:23)

OET-RV: 23 and was tormented in hell. However, when he looked up, he saw Abraham in the distance and Lazarus reclining next to him, (LUK 16:23)

LUKE 20:36 ὄντες (ontes) V-PPA·NMP ‘of the resurrection sons being’ SR GNT Luke 20:36 word 23

OET-LV: 36 for/because they_are_ not _being_able to_die_off anymore, because/for/because they_are messenger-like, and they_are sons of_god, being sons of_the resurrection.   (LUK_20:36)

OET-RV: 36 because they can’t die again, but rather they’re like God’s messengers and are God’s children, being children of the resurrection. (LUK 20:36)

LUKE 22:53 ὄντος (ontos) V-PPA·GMS ‘in_every day being of me with you_all’ SR GNT Luke 22:53 word 4

OET-LV: 53 In_every day of_me being with you_all in the temple, you_all_ not _stretched_out your hands against me.   But this is the hour of_you_all, and the power of_the darkness.   (LUK_22:53)

OET-RV: 53 I was there in the temple with you all everyday and yet you didn’t arrest me there. Yes, because this is your time: with the power of the darkness.” (LUK 22:53)

LUKE 23:12 ὄντες (ontes) V-PPA·NMP ‘for at enmity being with themselves’ SR GNT Luke 23:12 word 31

OET-LV: 12 And on same the day the both Haʸrōdaʸs and the Pilatos became friends with one_another, because/for they_were_previously_starting being at enmity with themselves.   (LUK_23:12)

OET-RV: 12 After that day, Herod and Pilate became friends with each other. (Before then they’d opposed each other.) (LUK 23:12)

LUKE 23:50 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘by the name Yōsaʸf/(Yōşēf) a council_member being and a man good’ SR GNT Luke 23:50 word 7

OET-LV: 50 And see, a_man by_the_name Yōsaʸf/(Yōşēf), being a_council_member, and a_ good _man and righteous (LUK_23:50)

OET-RV: 50 Then, look, there was a man named Yosef on the local council. (He was a good man and godly, (LUK 23:50)

LUKE 24:6 ὤν (ōn) V-PPA·NMS ‘he spoke to you_all still being in Galilaia/(Gālīl)’ SR GNT Luke 24:6 word 15

OET-LV: 6 He_is not here, but he_was_raised.   Be_reminded how he_spoke to_you_all, still being in the Galilaia/(Gālīl) (LUK_24:6)

OET-RV: 6 He’s not here—he’s been brought back to life. Remember how he spoke to you all when you were still in Galilee (LUK 24:6)

LUKE 24:44 ὤν (ōn) V-PPA·NMS ‘to you_all still being with you_all that’ SR GNT Luke 24:44 word 18

OET-LV: 44 And he_said to them:   These are the messages of_me, which I_spoke to you_all still being with you_all, that it_is_fitting to_be_fulfilled all the things having_been_written in the law of_Mōsaʸs/(Mosheh), and the prophets, and psalms, concerning me.   (LUK_24:44)

OET-RV: 44 Then he told them, “While I was still with you all, I told you those messages of mine, and how that everything written about me by Mosheh and the prophets and in the songs, it’s all going to be fulfilled.” (LUK 24:44)

ACTs 2:30 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘a prophet therefore being and having known that’ SR GNT Acts 2:30 word 3

OET-LV: 30 Therefore being a_prophet, and having_known that - god swore to_him with_an_oath:   of the_fruit of_the loin of_him, to_sit_down on the throne of_him.   (ACT_2:30)

OET-RV: 30 So because he was a prophet, and knowing that God has promised him to seat one of his descendants on his throne, (ACT 2:30)

ACTs 3:2 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘the womb of the mother of him being was_being borne whom they were putting’ SR GNT Acts 3:2 word 10

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of_him, was_being_borne, whom they_were_putting in_every day at the door of_the temple, which being_called Beautiful, which to_be_requesting alms from the ones entering_in into the temple.   (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

ACTs 3:6 ὑπάρχει (huparⱪei) V-IPA3··S Lemma=huparχō ‘and gold not is being to me what but’ SR GNT Acts 3:6 word 11

OET-LV: 6 But Petros said:   Silver and gold is_ not _being to_me, but this what I_am_having, I_am_giving to_you, in the name of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah of_the from_Nazaret, be_walking.   (ACT_3:6)

OET-RV: 6 But Peter said, “I don’t have any silver or gold, but I’ll give you what I do have. With the authority of Yeshua the messiah from Nazareth, I command you to walk.” (ACT 3:6)

ACTs 4:34 ὑπῆρχον (hupaʸrⱪon) V-IIA3··P Lemma=huparχō ‘of properties or houses were being selling them they were bringing the’ SR GNT Acts 4:34 word 18

OET-LV: 34 For/Because not_even any impoverished was among them, because/for as_many_as were_being owners of_properties or houses, selling them they_were_bringing the values of_the things being_sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

ACTs 5:4 ὑπῆρχεν (hupaʸrⱪen) V-IIA3··S Lemma=huparχō ‘in your authority it was being why that you purposed’ SR GNT Acts 5:4 word 14

OET-LV: 4 Not remaining unsold it_was_remaining to_you, and having_been_sold it_was_being in the your authority?   Why that you_purposed in the heart of_you the this matter?   You_lied not to_people, but to_ the _god.   (ACT_5:4)

OET-RV: 4 Wasn’t it yours before it was sold? And even when it was sold, the money was still yours. Why did you decide to handle it like this? It wasn’t people that you’re lying to, but God.” (ACT 5:4)

ACTs 5:17 οὖσα (ousa) V-PPA·NFS ‘with him the being sect of the Saddoukaios_sect’ SR GNT Acts 5:17 word 11

OET-LV: 17 But the chief_priest and all the ones with him, being the sect of_the Saddoukaios_sect having_risen_up, were_filled with_jealousy, (ACT_5:17)

OET-RV: 17 But the chief priest and his colleagues who were members of the sect of Sadducees were filled with jealousy and took action (ACT 5:17)

ACTs 7:2 ὄντι (onti) V-PPA·DMS ‘father of us Abraʼam/(ʼAⱱrāhām) being in Mesopotamia before’ SR GNT Acts 7:2 word 19

OET-LV: 2 And he was_saying:   Men, brothers and fathers, hear me.   The god of_ the _glory was_seen by_ Abraʼam/(ʼAⱱrāhām) _the father of_us, him being in the Mesopotamia before or/than to_dwell in Ⱪarran/(Ḩārān), (ACT_7:2)

OET-RV: 2 And he replied, “My brothers and fathers, please listen. Our honoured God was seen by our ancestor Abraham in Mesopotamia before he moved to Haran (ACT 7:2)

ACTs 7:5 ὄντος (ontos) V-PPA·GNS ‘after him not being to him a child’ SR GNT Acts 7:5 word 29

OET-LV: 5 And not gave to_him an_inheritance in it, nor the_tribunal of_a_foot, but he_promised to_give to_him for a_possession it, and to_the descendants of_him after him, not being to_him a_child.   (ACT_7:5)

OET-RV: 5 Abraham hadn’t received any land here as an inheritance, in fact he’d never been near this land and nor did he have any children, yet God promised to give this entire country to him and his descendants. (ACT 7:5)

ACTs 7:12 ὄντα (onta) V-PPA·ANP ‘having heard but Yakōb/(Yaˊₐqoⱱ) being grain in Aiguptos/(Miʦrayim)’ SR GNT Acts 7:12 word 5

OET-LV: 12 But Yakōb having_heard, being grain in Aiguptos, sent_away the fathers of_us first.   (ACT_7:12)

OET-RV: 12 But Yacob heard that grain was available in Egypt, so first, he sent off our tribal leaders. (ACT 7:12)

ACTs 7:55 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘being but full of the spirit’ SR GNT Acts 7:55 word 1

OET-LV: 55 But being full of_the_ holy _spirit, having_looked_intently into the heaven, he_saw the_glory of_god, and Yaʸsous/(Yəhōshūˊa) having_stood by the_right of_ the _god, (ACT_7:55)

OET-RV: 55 But being full of the holy spirit, Stephen stared up into the sky and was able to see God’s splendour, as well as seeing Yeshua standing there on God’s right. (ACT 7:55)

ACTs 8:16 ὑπῆρχον (hupaʸrⱪon) V-IIA3··P Lemma=huparχō ‘only but having_been immersed they were being into the name’ SR GNT Acts 8:16 word 13

OET-LV: 16 For/Because it_was not_yet having_fallen_on on no_one of_them, but they_were_ only _being having_been_immersed into the name of_the master Yaʸsous.   (ACT_8:16)

OET-RV: 16 (The holy spirit hadn’t fallen on any of them at that point, but they had only been immersed into the name and authority of the master Yeshua.) (ACT 8:16)

ACTs 9:2 ὄντας (ontas) V-PPA·AMP ‘he may find of the way being men both and’ SR GNT Acts 9:2 word 20

OET-LV: 2 he_requested letters from him to the synagogues into Damaskos/(Dammeseq), so_that if he_may_find any of_the way, being both men and women, having_been_bound he_may_bring them to Hierousalaʸm/(Yərūshālayim).   (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

ACTs 9:38 οὔσης (ousaʸs) V-PPA·GFS ‘near and being Ludda/(Lod) to Yoppaʸ the’ SR GNT Acts 9:38 word 3

OET-LV: 38 And Ludda being near to_ the _Yoppaʸ, the apprentices/followers having_heard that Petros is in it, they_sent_out two men to him imploring:   You_may_ not _delay to_pass_through to us.   (ACT_9:38)

OET-RV: 38 and since Yoppa was near Lydda and the believers had heard that Peter was there, they quickly sent two men to request, “Please come as soon as possible.” (ACT 9:38)

ACTs 9:39 οὖσα (ousa) V-PPA·NFS ‘was making with them being Dorkas’ SR GNT Acts 9:39 word 33

OET-LV: 39 And Petros having_risen_up, came_together with_them, who having_arrived, they_brought_up into the upper_room, and all the widows stood_by by_him, weeping and showing the_tunics and clothes, as_much_as the Dorkas was_making being with them.   (ACT_9:39)

OET-RV: 39 So Peter went with them, and when they arrived in Yoppa they took him up to the room. All the widows stood there, sobbing and showing him various clothes that Tabitha had made for them. (ACT 9:39)

ACTs 10:12 ὑπῆρχεν (hupaʸrⱪen) V-IIA3··S Lemma=huparχō ‘in which was being all the quadrupeds’ SR GNT Acts 10:12 word 3

OET-LV: 12 in which was_being all the quadrupeds, and reptiles of_the earth, and birds of_the sky.   (ACT_10:12)

OET-RV: 12 and it held all kinds of animals and reptiles, as well as birds. (ACT 10:12)

ACTs 11:1 ὄντες (ontes) V-PPA·NMP ‘and the brothers being in Youdaia that’ SR GNT Acts 11:1 word 15

OET-LV: 11 And the ambassadors and the brothers which being in the Youdaia heard that the pagans also received the message of_ the _god.   (ACT_11:1)

OET-RV: 11 Soon the missionaries and other believers in Yudea heard that non-Jews had also accepted God’s message, (ACT 11:1)

ACTs 11:22 οὔσης (ousaʸs) V-PPA·GFS ‘ears of the assembly being in Hierousalaʸm/(Yərūshālayim) concerning’ SR GNT Acts 11:22 word 11

OET-LV: 22 And the message concerning them was_heard in the ears of_the assembly which being in Hierousalaʸm/(Yərūshālayim), and they_sent_away Barnabas as_far_as Antioⱪeia, (ACT_11:22)

OET-RV: 22 News about this reached the assembly in Yerushalem, so they sent Barnabas to Antioch. (ACT 11:22)

ACTs 13:1 οὖσαν (ousan) V-PPA·AFS ‘Antioⱪeia in the being assembly prophets and’ SR GNT Acts 13:1 word 8

OET-LV: 13 And there_were prophets and teachers in Antioⱪeia, in the assembly being:   the both Barnabas, and Sumeōn/(Shimˊōn) who being_called Niger, and Loukios the from_Kuraʸnaʸ, And Manaaʸn raised_with of_Haʸrōdaʸs of_the quarter_ruler, and Saulos.   (ACT_13:1)

OET-RV: 13 In the assembly at Antioch there were some prophets and teachers: Barnabas, Simeon (called Niger), Lucius from Cyrene, Manaen (who grew up with Herod the tetrarch), and Saul. (ACT 13:1)

ACTs 14:13 ὄντος (ontos) V-PPA·GMS ‘and the priest of Zeus being before the city’ SR GNT Acts 14:13 word 11

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having_brought bulls and garlands to the gates, he_was_wanting to_be_sacrificing with the crowds.   (ACT_14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

ACTs 15:32 ὄντες (ontes) V-PPA·NMP ‘also themselves prophets being by speech much’ SR GNT Acts 15:32 word 9

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they_strengthened them.   (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

ACTs 16:3 ὄντας (ontas) V-PPA·AMP ‘because_of the Youdaiōns being in places those’ SR GNT Acts 16:3 word 19

OET-LV: 3 The Paulos wanted this one to_come_out with him, and having_taken he_circumcised him, because_of the Youdaiōns which being in the those places, because/for all had_known that the father of_him he_was_being a_Hellaʸn.   (ACT_16:3)

OET-RV: 3 and Paul wanted him to accompany them on his trip so he circumcised him in advance because of the Jews in that region—everyone knew that his father was a Greek. (ACT 16:3)

ACTs 16:3 ὑπῆρχεν (hupaʸrⱪen) V-IIA3··S Lemma=huparχō ‘the father of him he was being’ SR GNT Acts 16:3 word 37

OET-LV: 3 The Paulos wanted this one to_come_out with him, and having_taken he_circumcised him, because_of the Youdaiōns which being in the those places, because/for all had_known that the father of_him he_was_being a_Hellaʸn.   (ACT_16:3)

OET-RV: 3 and Paul wanted him to accompany them on his trip so he circumcised him in advance because of the Jews in that region—everyone knew that his father was a Greek. (ACT 16:3)

ACTs 16:20 ὑπάρχοντες (huparⱪontes) V-PPA·NMP Lemma=huparχō ‘the city Youdaiōns being’ SR GNT Acts 16:20 word 17

OET-LV: 20 and having_brought_ them _forward to_the officers, they_said:   These the men being Youdaiōns are_disturbing the city of_us, (ACT_16:20)

OET-RV: 20 They brought them forward to face the magistrates and said, “These Jews are disturbing the peace in our city (ACT 16:20)

ACTs 16:21 οὖσιν (ousin) V-PPA·DMP ‘nor to_be practicing Ɽōmaios being’ SR GNT Acts 16:21 word 18

OET-LV: 21 and they_are_proclaiming customs that it_is_ not _permitting for_us to_be_accepting nor to_be_practicing, being Ɽōmaios.   (ACT_16:21)

OET-RV: 21 and teaching behaviour that we as Romans can neither accept nor practice.” (ACT 16:21)

ACTs 16:37 ὑπάρχοντας (huparⱪontas) V-PPA·AMP Lemma=huparχō ‘uncondemned men Ɽōmaios being they throw us into prison’ SR GNT Acts 16:37 word 14

OET-LV: 37 But the Paulos was_saying to them:   Having_beat us with_publicly, uncondemned men being Ɽōmaios, they_throw us into prison and now secretly they_are_throwing_ us _out?   For/Because no, but having_come themselves, them_let_lead_ us _out.   (ACT_16:37)

OET-RV: 37 But Paul responded, “You mean that after publicly beating us Roman men without a trial, they threw us into prison and now they want to just quietly release us.” (ACT 16:37)

ACTs 17:16 οὖσαν (ousan) V-PPA·AFS ‘him of observing idolatrous being the city’ SR GNT Acts 17:16 word 20

OET-LV: 16 And the Paulos in the Athaʸnai, of_awaiting them, the spirit of_him was_being_provoked in him, of_observing the city being idolatrous.   (ACT_17:16)

OET-RV: 16 While Paul stayed in Athens waiting for them, he was upset in his spirit as he observed how idolatrous the people were. (ACT 17:16)

ACTs 17:24 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘of heaven and earth being master neither in’ SR GNT Acts 17:24 word 17

OET-LV: 24 The god which having_made the earth and all the things in it, this one being master of_heaven and earth, is_dwelling neither in handmade temples, (ACT_17:24)

OET-RV: 24 This God who created the earth and everything in it is Yahweh who’s over heaven and earth. He doesn’t live in man-made temples (ACT 17:24)

ACTs 17:27 ὑπάρχοντα (huparⱪonta) V-PPA·AMS Lemma=huparχō ‘one each of us being’ SR GNT Acts 17:27 word 31

OET-LV: 27 to_be_seeking the god, if perhaps surely they_might_grope for_him and might_find him, also surely being not far from one each of_us.   (ACT_17:27)

OET-RV: 27 He made them so that they would try to discover God, and if they did search for him they might find him as he’s not far from any one of us (ACT 17:27)

ACTs 17:29 ὑπάρχοντες (huparⱪontes) V-PPA·NMP Lemma=huparχō ‘descent therefore being of god not we ought’ SR GNT Acts 17:29 word 3

OET-LV: 29 Therefore being descent of_ the _god, we_ought not to_be_thinking about_gold or silver or a_stone mark of_the_craft and thoughts of_human_origin, to_be similar the divine.   (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

ACTs 18:12 ὄντος (ontos) V-PPA·GMS ‘Galliōn but proconsul being of Aⱪaia stood_against with_one_accord’ SR GNT Acts 18:12 word 6

OET-LV: 12 But Galliōn being proconsul of_ the _Aⱪaia, the Youdaiōns stood_against with_one_accord the against_Paulos, and they_led him to the tribunal (ACT_18:12)

OET-RV: 12 Then at the time when Gallio was the proconsul of Achaia, the Jews united against Paul and brought a case to the tribunal against him (ACT 18:12)

ACTs 18:24 ὤν (ōn) V-PPA·NMS ‘to Efesos powerful being in the scriptures’ SR GNT Acts 18:24 word 18

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from_Alexandria the by_descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures.   (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

ACTs 19:31 ὄντες (ontes) V-PPA·NMP ‘also of the Asian_rulers being to him friends having sent’ SR GNT Acts 19:31 word 7

OET-LV: 31 And some also of_the Asian_rulers, being friends to_him, having_sent to him, they_were_imploring him not to_give himself into the theatre.   (ACT_19:31)

OET-RV: 31 Also some of the leaders from Asia Minor who were friendly towards him, sent messengers to him to implore him not to go to the theatre. (ACT 19:31)

ACTs 19:35 οὖσαν (ousan) V-PPA·AFS ‘of the ones_from_Efesos city temple_keeper being of the great Artemis’ SR GNT Acts 19:35 word 28

OET-LV: 35 And the clerk having_calmed the crowd is_saying:   Men, ones_from_Efesos, because/for who is of_the_people, who is_ not _knowing the city of_the_ones_from_Efesos being temple_keeper of_the great Artemis and of_the fallen_from_Zeus image?   (ACT_19:35)

OET-RV: 35 Eventually the city administrator was able to calm the crowd and tell them, “Men, fellow Ephesians, what person from around here doesn’t know that it’s Ephesus that’s the temple keeper of the great Artemis and of this image that fell down from Zeus? (ACT 19:35)

ACTs 19:36 ὄντων (ontōn) V-PPA·GNP ‘unquestionable therefore being these things fitting it is’ SR GNT Acts 19:36 word 4

OET-LV: 36 Therefore these things being unquestionable, it_is fitting you_all to_be_being having_been_calmed, and to_be_doing nothing reckless.   (ACT_19:36)

OET-RV: 36 Since all of this is unquestionable, it makes sense for everyone to calm down and not do anything reckless. (ACT 19:36)

ACTs 19:36 ὑπάρχειν (huparⱪein) V-NPA···· Lemma=huparχō ‘it is you_all having_been calmed to_be being and nothing reckless’ SR GNT Acts 19:36 word 10

OET-LV: 36 Therefore these things being unquestionable, it_is fitting you_all to_be_being having_been_calmed, and to_be_doing nothing reckless.   (ACT_19:36)

OET-RV: 36 Since all of this is unquestionable, it makes sense for everyone to calm down and not do anything reckless. (ACT 19:36)

ACTs 19:40 ὑπάρχοντος (huparⱪontos) V-PPA·GNS Lemma=huparχō ‘today nothing cause being concerning which not’ SR GNT Acts 19:40 word 13

OET-LV: 40 For/Because we_ also _are_risking_danger to_be_being_indicted of_insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be_able to_give_back an_account concerning the this disorderly_gathering.   And having_said these things, he_sent_away the assembly.   (ACT_19:40)

OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home. (ACT 19:40)

ACTs 20:34 οὖσιν (ousin) V-PPA·DMP ‘of me and to the ones being with me attended’ SR GNT Acts 20:34 word 14

OET-LV: 34 you_all_ yourselves _are_knowing that these the hands attended to_the needs of_me and to_the ones being with me.   (ACT_20:34)

OET-RV: 34 and you yourselves know that I laboured with my own hands to cover my expenses and for those with me. (ACT 20:34)

ACTs 21:8 ὄντος (ontos) V-PPA·GMS ‘of Filippos the good_message_preacher being of the seven’ SR GNT Acts 21:8 word 22

OET-LV: 8 And on_the day of_next, having_come_out we_came to Kaisareia, and having_come_in into the house of_Filippos, the good_message_preacher, being of the seven, we_remained with him.   (ACT_21:8)

OET-RV: 8 The next day we continued on to Caesarea and ended up in Philip’s house. He was one of the original seven men who had been given the responsibility of distributing aid—a preacher of the good message, and we stayed with him. (ACT 21:8)

ACTs 21:20 ὑπάρχουσιν (huparⱪousin) V-IPA3··P Lemma=huparχō ‘zealous for the law they are being’ SR GNT Acts 21:20 word 32

OET-LV: 20 And they having_heard were_glorifying the god, and they_said to_him:   You_are_observing, brother, how_many tens_of_thousands are among the Youdaiōns which having_believed, and they_are_ all _being zealous for_the law.   (ACT_21:20)

OET-RV: 20 and when they’d heard all that they praised God and told Paul, “Brother, you’ve noticed how many thousands of Jews have believed in the messiah but they still strive to observe Mosheh’s laws. (ACT 21:20)

ACTs 22:3 ὑπάρχων (huparⱪōn) V-PPA·NMS Lemma=huparχō ‘ancestral law zealous being for god as all’ SR GNT Acts 22:3 word 33

OET-LV: 3 I am a_ Youdaiōns _man, having_been_born in Tarsos of_ the _Kilikia, but having_been_brought_up in the this city, before the feet of_Gamaliaʸl/(Gamlī^ʼēl), having_been_instructed according_to the_exactness of_our ancestral law, being zealous the for_god, as all you_all are today, (ACT_22:3)

OET-RV: 3 “I am a Jew who grew up in this very city to study under Gamaliel. I’ve been raised according to every part of our ancestral law, working hard to obey God like all of you here today. (ACT 22:3)