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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Deu IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34

Deu 1 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45

Parallel DEU 1:18

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Deu 1:18 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_commanded DOM_you_all in/on/at/with_time the_that DOM all the_things which do.

UHBוָ⁠אֲצַוֶּ֥ה אֶתְ⁠כֶ֖ם בָּ⁠עֵ֣ת הַ⁠הִ֑וא אֵ֥ת כָּל־הַ⁠דְּבָרִ֖ים אֲשֶׁ֥ר תַּעֲשֽׂוּ⁠ן׃
   (vā⁠ʼₐʦaūeh ʼet⁠kem bā⁠ˊēt ha⁠hivʼ ʼēt kāl-ha⁠ddəⱱārim ʼₐsher taˊₐsū⁠n.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐνετειλάμην ὑμῖν ἐν τῷ καιρῷ ἐκείνῳ πάντας τοὺς λόγους, οὓς ποιήσετε.
   (Kai eneteilamaʸn humin en tōi kairōi ekeinōi pantas tous logous, hous poiaʸsete. )

BrTrAnd I charged upon you at that time all the commands which ye shall perform.

ULTAnd I commanded you at that time all the things that you should do.

USTAt that time I also told you other things that you should do.

BSB  § And at that time I commanded you all the things you were to do.


OEBNo OEB DEU book available

WEBBEI commanded you at that time all the things which you should do.

WMBB (Same as above)

NETSo I instructed you at that time regarding everything you should do.

LSVAnd I command you at that time all the things which you do.

FBVThis was also the time I instructed you about everything you had to do.

T4TAt that time I also told you other things that you should do.”

LEBAnd so I instructed you at that time concerning all of the things that you should do.

BBEAnd at that time I gave you all the orders which you were to do.

MoffNo Moff DEU book available

JPSAnd I commanded you at that time all the things which ye should do.

ASVAnd I commanded you at that time all the things which ye should do.

DRAAnd I commanded you all things that you were to do.

YLTand I command you, at that time, all the things which ye do.

DrbyAnd I commanded you at that time all the things that ye should do.

RVAnd I commanded you at that time all the things which ye should do.

WbstrAnd I commanded you at that time all the things which ye should do.

KJB-1769And I commanded you at that time all the things which ye should do.
   (And I commanded you at that time all the things which ye/you_all should do. )

KJB-1611And I commanded you at that time all the things which ye should doe.
   (Modernised spelling is same as from KJB-1769 above)

BshpsAnd I comaunded you the same season, all the thinges which ye should do.
   (And I commanded you the same season, all the things which ye/you_all should do.)

GnvaAlso I commanded you the same time all the things which ye should doe.
   (Also I commanded you the same time all the things which ye/you_all should do. )

CvdlThus commaunded I you at the same tyme, all yt ye shulde doo.
   (Thus commanded I you at the same time, all it ye/you_all should doo.)

WyclAnd Y comaundide alle thingis whiche ye ouyten to do.
   (And I commanded all things which ye/you_all ouyten to do.)

LuthAlso gebot ich euch zu der Zeit alles, was ihr tun solltet.
   (So gebot I you to the/of_the time all/everything, what/which you/their/her do/put solltet.)

ClVgPræcepique omnia quæ facere deberetis.
   (Præcepique everything which facere deberetis. )


TSNTyndale Study Notes:

1:9-18 See Exod 18:13-27.


BMMBibleMapper.com Maps:

Map

The Israelites’ Journeys in the Wilderness

Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9

After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.

BI Deu 1:18 ©