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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Exo Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
Exo 22 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) both of them must declare in front of Yahweh as to whether or not they improperly handled their neighbour’s property. The owner must accept the sworn statement and no compensation is required,
OET-LV [fn] and_if actually_(steal) it_will_be_stolen from_with_him he_will_make_restitution to_owner_its.
22:11 Note: KJB: Exod.22.12
UHB 10 שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃ ‡
(10 shəⱱuˊat yhwh tihyeh bēyn shənēyhem ʼim-loʼ shālaḩ yādō biməleʼket rēˊēhū vəlāqaḩ bəˊālāyv vəloʼ yəshallēm.)
Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἐὰν δὲ κλαπῇ παρʼ αὐτοῦ, ἀποτίσει τῷ κυρίῳ·
(Ean de klapaʸ parʼ autou, apotisei tōi kuriōi; )
BrTr And if it be stolen from him, he shall make compensation to the owner.
ULT there shall be an oath of Yahweh between both of them, whether or not he stretched out his hand against the property of his neighbor. Its owner must accept, and he shall not compensate.
UST Then the person who was taking care of the animal must swear, knowing that Yahweh is listening, that he did not steal the item. The owner of the animal must accept that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
BSB an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.
OEB No OEB EXO book available
WEBBE the oath of the LORD shall be between them both, he has not put his hand on his neighbour’s goods; and its owner shall accept it, and he shall not make restitution.
WMBB (Same as above)
NET then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor’s goods, and its owner will accept this, and he will not have to pay.
LSV an oath of YHWH is between them both, that he has not put forth his hand against the work of his neighbor, and its owner has accepted, and he does not repay;
FBV then an oath must be taken before the Lord to decide if the neighbor has taken the owner's property. The owner must accept the oath and not demand compensation.
T4T Then the person who was taking care of the animal must ◄swear/solemnly declare►, knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
LEB the oath of Yahweh will be between the two of them concerning whether or not he has reached out his hand to his neighbor’s possession, and its owner will accept this, and he will not make restitution.
BBE If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it.
Moff No Moff EXO book available
JPS (22-10) the oath of the LORD shall be between them both, to see whether he have not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution.
ASV the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution.
DRA There shall be an oath between them, that he did not put forth his hand to his neighbour’s goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.
YLT an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;
Drby an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.
RV the oath of the LORD shall be between them both, whether he hath not put his hand unto his neighbour’s goods; and the owner thereof shall accept it, and he shall not make restitution.
Wbstr Then shall an oath of the LORD be between them both, that he hath not put his hand to his neighbor's goods; and the owner of it shall accept of it, and he shall not make restitution.
KJB-1769 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
(Then shall an oath of the LORD be between them both, that he hath/has not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good. )
KJB-1611 Then shall an othe of the LORD be betweene them both, that hee hath not put his hand vnto his neighbours goods: and the owner of it shall accept thereof, and he shall not make it good.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps Then shall an oth of the Lorde be betweene them, that he hath not put his hande vnto his neyghbours good: and the owner of it shall take the oth, and the other shall not make it good.
(Then shall an oth of the Lord be between them, that he hath/has not put his hand unto his neighbours good: and the owner of it shall take the oth, and the other shall not make it good.)
Gnva An othe of the Lord shalbe betweene the twaine, that hee hath not put his hande vnto his neighbours good, and the owner of it shall take the othe, and he shall not make it good:
(An oath of the Lord shall be between the twaine, that he hath/has not put his hand unto his neighbours good, and the owner of it shall take the othe, and he shall not make it good: )
Cvdl then shall there an ooth of the LORDE go betwene them, that he hath not put his hande vnto his neghbours good: and the owner of ye good shal accepte it, so that the other shall not make it good.
(then shall there an oath of the LORD go between them, that he hath/has not put his hand unto his neighbours good: and the owner of ye/you_all good shall accepte it, so that the other shall not make it good.)
Wycl an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
(an oath shall be in the myddis, that he held not forth the hand to the `thing of his neighbour; and the lord shall receive the ooth, and he shall not be compellid to yelde.)
Luth Stiehlt es ihm aber ein Dieb, so soll er‘s seinem Herrn bezahlen.
(Stiehlt it him but a Dieb, so should er‘s his Lord bezahlen.)
ClVg jusjurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus juramentum, et ille reddere non cogetur.
(yusyurandum will_be in medio, that not/no extenderit hand to rem proximi sui: suscipietque dominus yuramentum, and ille reddere not/no cogetur. )
Note 1 topic: figures-of-speech / activepassive
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם & וְלָקַ֥ח בְּעָלָ֖יו
(Some words not found in UHB: and=if to_be_stolen stolen from,with,him make_restitution to,owner,its )
Only the man who is accused of stealing the animal must swear the oath. The owner of the lost animal must accept the oath that has been sworn. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the man who was caring for the animal must swear an oath before Yahweh … and the owner must accept that oath”