Parallel EXO 22:9

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ULT Concerning every matter of transgression, concerning an ox, concerning a donkey, concerning a sheep, concerning clothing, concerning every lost property about which someone says, “Surely this is it,” the matter of both parties shall come to God. Whomever God declares guilty shall compensate his neighbor double.

UST Whenever someone claims his neighbor wronged him and says, ‘This is actually mine,’ about a bull, a donkey, a sheep, clothing, or something else he lost, they must both come and stand before God. The one whom God says is wrong must pay back the owner twice as much as he took.

BSB & MSB In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty[fn] must pay back double to his neighbor.

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OEB No OEB EXO 22:9 book available

WEBBE & WMBB For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbour.

NET In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says ‘This belongs to me,’ the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

LSV For every matter of transgression, for ox, for donkey, for sheep, for raiment, for any lost thing of which it is said that it is his, the matter of them both comes to God; he whom God condemns repays double to his neighbor.

FBV If there's an argument over the ownership of an ox, a donkey, a sheep, a garment, or anything that was lost that someone says, ‘This is mine,’ both parties are to bring their case before the judges. The one whom the judges find in the wrong must pay the other back double.

T4T If two people argue about which one of them owns a bull or a donkey or a sheep or some clothing, or something else that has been lost, the two people who each claim/say that the item belongs to them must stand before the judges. The one whom the judges declare is lying must pay back to the real owner twice as many bulls or donkeys or sheep or pieces of clothing.

LEB Concerning every account of transgression—concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property—where someone says, “This belongs to me,” the matter of the two of them will come to God;[fn] whomever God declares guilty will make double restitution to his neighbor.

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BBE In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

Moff No Moff EXO 22:9 book available

JPS (EXO 22:8) (22-7) If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbour's goods.

ASV For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.

DRA To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.

YLT for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

Drby As to all manner of fraud, — as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this — the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

RV For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbour.
   (For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment/clothing, or for any manner of lost thing, whereof one saith/says, This is it, the cause of both parts shall come before God; he whom God shall condemn shall pay double unto his neighbour.)

SLT For every word of transgression, for ox, for ass, for sheep, for garment, for every loss which if this say is his: to God the word of both of them shall come; whom God shall condemn, he shall recompense double to his friend.

Wbstr For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his: the cause of both parties shall come before the judges; and he whom the judges shall condemn, shall pay double to his neighbor.

KJB-1769 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
   (For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment/clothing, or for any manner of lost thing, which another challengeth to be his, the cause of both parts shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.)

KJB-1611 For all maner of trespasse, whether it be for oxe, for asse, for sheepe, for raiment, or for any maner of lost thing, which another challengeth to be his: the cause of both parties shall come before the Iudges, and whome the Iudges shall condemne, he shall pay double vnto his neighbour.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps And in al maner of trespasse, whether it be for oxe, asse, or sheepe, rayment, or any maner of lost thing, which another chalengeth to be his: the cause of both parties shall come before the Iudges, and whom the Iudges condemne, let him pay double vnto his neyghbour.
   (And in all manner of trespass, whether it be for ox, ass, or sheep, raiment/clothing, or any manner of lost thing, which another challengeth to be his: the cause of both parts shall come before the Judges, and whom the Judges condemn, let him pay double unto his neighbour.)

Gnva In all maner of trespasse, whether it bee for oxen, for asse, for sheepe, for raiment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shall come before the iudges, and whom the Iudges condemne, he shall pay the double vnto his neighbour.
   (In all manner of trespass, whether it be for oxen, for ass, for sheep, for raiment/clothing, or for any manner of lost thing, which another challengeth to be his, the cause of both parts shall come before the judges, and whom the Judges condemn, he shall pay the double unto his neighbour.)

Cvdl Yf one accuse another in eny maner of trespace, whether it be for oxe, or Asse, or shepe, or rayment, what so euer it be that is lost: then shall both their causes come before the Goddes: Loke whom the Goddes condempne, the same shal restore dubble vnto his neghboure.
   (If one accuse another in any manner of trespass, whether it be for ox, or Ass, or sheep, or raiment/clothing, what so ever it be that is lost: then shall both their causes come before the God’s: Look whom the God’s condemn, the same shall restore double unto his neighbour.)

Wycl to `do fraude; as wel in oxe, as in asse, and in scheep, and in clooth; and what euer thing may brynge in harm, the cause of euer eithir schal come to goddis, and if thei demen, he schal restore the double to his neiybore.
   (to do fraud; as well in ox, as in ass, and in sheep, and in cloth; and what ever thing may bring in harm, the cause of ever either shall come to gods, and if they judging, he shall restore the double to his neighbour.)

Luth (EXO 22:8) Wo einer den andern schuldiget um einigerlei Unrecht, es sei um Ochsen oder Esel oder Schaf oder Kleider oder allerlei, das verloren ist, so sollen beider Sachen vor die Götter kommen. Welchen die Götter verdammen, der soll‘s zwiefältig seinem Nächsten wiedergeben.
   (Where one/a the other aggravates around/by/for some injustice, it be around/by/for oxen or donkey or sheep or clothes or all_sorts_of_things, the lost is, so should both things before/in_front_of the gods coming. Which_(ones) the gods damn/condemn, the/of_the should ambiguous his neighbour restore/give_back.)

ClVg ad perpetrandam fraudem, tam in bove quam in asino, et ove ac vestimento, et quidquid damnum inferre potest: ad deos utriusque causa perveniet, et si illi judicaverit, duplum restituet proximo suo.
   (to to_be_perpetrated fraud, tam in/into/on ox how in/into/on donkey, and sheep and clothing, and whatever loss/damage to_bring can: to the_gods of_both cause will_arrive, and when/but_if them judged, double will_restore the_next his_own.)