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1Sa Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
1Sa 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36
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(All still tentative.)
Moff No Moff 1SA book available
KJB-1611 1 Hannahs song in thankefulnesse. 12 The sinne of Elies sonnes. 18 Samuels ministerie. 20 By Elies blessing, Hannah is more fruitfull. 22 Eli reprooueth his sonnes. 28 A prophecie against Elies house.
(1 Hannahs song in thankefulnesse. 12 The sin of Elye/Elijahs sons. 18 Samuels ministerie. 20 By Elye/Elijahs blessing, Hannah is more fruitfull. 22 Eli reprooueth his sons. 28 A prophesy against Elye/Elijahs house.)
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with Hannah’s poetic prayer in 2:1–10 .
This song is about how God protects the weak and strengthens them. He humbles the rich, provides for the poor, and defeats his enemies.
Eli, the chief priest, had two sons. They were ungodly priests who continually sinned and did not honor God. Eli corrected them but they did not listen. A prophet warned Eli that God would stop his family from being priests and his sons would both die on the same day. At the same time, Samuel was growing up and serving God. (See: sin and godly and prophet)
This chapter has many figures of speech because the first part of the chapter is a song and the last part of the chapter is a prophecy. Songs and prophecy tend to have many figures of speech.
“My heart” and “my mouth” are synecdoches referencing the speaker. (See: figs-synecdoche)
Body parts are often used to stand for activities involving that part of the body. “The feet of his faithful people” is a metonym meaning what they are doing or where they are going. Place names are often used for people in that place such as “the ends of the earth” meaning the people living in the ends of the earth. (See: figs-metonymy)
Hannah used many military metaphors: “rock,” representing protection; “the bows of the mighty men are broken,” representing military defeat; “the horn of his anointed,” representing the power of the one that God has chosen to be king. (See: figs-metaphor)
God used three rhetorical questions to correct and condemn Eli. “Did I not reveal myself to the house of your ancestor, when they were in Egypt in bondage to Pharaoh’s house?” “Why then do you scorn my offerings that I required in the place where I live?” “Why do you honor your sons above me by making yourselves fat with the best of every offering of my people Israel?” (See: figs-rquestion)