Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
Acts Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Acts 10 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V39 V41 V43 V45 V47
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) And you all know the news that started in Galilee and spread through all Yudea after the time of Yohan’s teaching and ministry of immersion—
OET-LV You_all have_known the message having_become throughout all the Youdaia, having_begun from the Galilaia/(Gālīl), after the immersion that Yōannaʸs proclaimed,
SR-GNT Ὑμεῖς οἴδατε τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης, ‡
(Humeis oidate to genomenon ɽaʸma kathʼ holaʸs taʸs Youdaias, arxamenos apo taʸs Galilaias, meta to baptisma ho ekaʸruxen Yōannaʸs,)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).
ULT you know the word having happened throughout all Judea, beginning from Galilee, after the baptism that John announced;
UST You know what Jesus did throughout the land of Judea, beginning in Galilee. He started to do those things after John proclaimed to people that they should stop their sinful behavior. If they did, John baptized them.
BSB You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:
MSB (Same as above)
BLB You yourselves know the declaration having come through all Judea, having begun from Galilee, after the baptism that John proclaimed:
AICNT You know the word that took place throughout all Judea, beginning from Galilee after the baptism which John proclaimed,
OEB You yourselves know the story which spread through all Judea, how, beginning from Galilee, after the baptism which John proclaimed –
WEBBE you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
WMBB you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the immersion which Yochanan preached;
NET you know what happened throughout Judea, beginning from Galilee after the baptism that John announced:
LSV you have known the word that came throughout all Judea, having begun from Galilee, after the immersion that John preached;
FBV You know that this good news spread throughout Judea, beginning in Galilee, following John's call to baptism.
TCNT the message that spread throughout all Judea, beginning from Galilee after the baptism that John preached:
T4T You know what he did throughout the land of Judea, beginning in Galilee. He began to do those things after John had been proclaiming to people that they should turn away from their sinful behavior before he baptized them.
LEB No LEB ACTs book available
BBE That word you yourselves have knowledge of, which was made public through all Judaea, starting from Galilee, after the baptism of which John was the preacher,
Moff No Moff ACTs book available
Wymth the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.
ASV that saying ye yourselves know, which was published throughout all Judæa, beginning from Galilee, after the baptism which John preached;
DRA You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,
YLT ye — ye have known; — the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;
Drby ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached —
RV that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;
(that saying ye/you_all yourselves know, which was published throughout all Yudahea, beginning from Galilee, after the baptism which John preached; )
SLT The word ye know, having been through the whole of Judea, having begun from Galilee, after the immersion which John preached;
Wbstr That word, I say , ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;
KJB-1769 That word, I say, ye know, which was published throughout all Judæa, and began from Galilee, after the baptism which John preached;
(That word, I say, ye/you_all know, which was published throughout all Yudea, and began from Galilee, after the baptism which John preached; )
KJB-1611 That word (I say) you knowe which was published thorowout all Iudea, and began from Galilee, after the baptisme which Iohn preached:
(That word (I say) you know which was published throughout all Yudea, and began from Galilee, after the baptism which Yohn preached:)
Bshps No Bshps ACTs book available
Gnva Euen the worde which came through all Iudea, beginning in Galile, after the baptisme which Iohn preached.
(Even the word which came through all Yudea, beginning in Galilee, after the baptism which Yohn preached. )
Cvdl No Cvdl ACTs book available
TNT Which preachinge was published thorow oute all Iewrye and begane in Galile after the baptyme which Iohn preached
(Which preaching was published throughoute all Yewrye and began in Galilee after the baptism which Yohn preached )
Wycl No Wycl ACTs book available
Luth No Luth ACTs book available
ClVg Vos scitis quod factum est verbum per universam Judæam: incipiens enim a Galilæa post baptismum quod prædicavit Joannes,[fn]
(You he_knowsis that done it_is the_word/saying through the_whole Yudeam: incipiens because from Galilæa after baptismum that beforedicavit Yoannes, )
10.37 Vos scitis, etc. RAB. Sic legendum: Scitis Jesum ut prædicavit Joannes: Jesum a Nazareth, quomodo unxit eum, etc. Vel: hoc prædicavit Joannes, quod unxit eum, non quidem terreno more, sed spiritu et virtute signorum.
10.37 You he_knowsis, etc. RAB. So lawfullyndum: Scitis Yesum as beforedicavit Yoannes: Yesum from Nazareth, how unxit him, etc. Vel: this beforedicavit Yoannes, that unxit him, not/no indeed terreno more, but in_spirit and by_virtue signorum.
UGNT ὑμεῖς οἴδατε τὸ γενόμενον ῥῆμα καθ’ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης,
(humeis oidate to genomenon ɽaʸma kath’ holaʸs taʸs Youdaias, arxamenos apo taʸs Galilaias, meta to baptisma ho ekaʸruxen Yōannaʸs,)
SBL-GNT ὑμεῖς οἴδατε τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας, ⸀ἀρξάμενος ἀπὸ τῆς Γαλιλαίας μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης,
(humeis oidate to genomenon ɽaʸma kathʼ holaʸs taʸs Youdaias, ⸀arxamenos apo taʸs Galilaias meta to baptisma ho ekaʸruxen Yōannaʸs,)
RP-GNT ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα καθ' ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·
(humeis oidate, to genomenon ɽaʸma kath' holaʸs taʸs Youdaias, arxamenon apo taʸs Galilaias, meta to baptisma ho ekaʸruxen Yōannaʸs;)
TC-GNT ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα καθ᾽ ὅλης τῆς Ἰουδαίας, [fn]ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν [fn]Ἰωάννης·
(humeis oidate, to genomenon ɽaʸma kath holaʸs taʸs Youdaias, arxamenon apo taʸs Galilaias, meta to baptisma ho ekaʸruxen Yōannaʸs; )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
10:36-43 Peter repeatedly underscores the importance of the apostolic witnesses to the message of Good News. The apostles ate and drank with Jesus (see Luke 24:41-43) and were eyewitnesses of his resurrection, so they could attest that he had conquered death (see Acts 3:15; 4:33; 13:30-31). The original apostles were chosen in advance to be his witnesses (see 1:12-26); gradually, others such as Paul and Barnabas carried on this powerful preaching and teaching in the name of Jesus Christ (9:15; 14:1-3; 26:16).
The Good News Message
The apostles proclaimed the Good News (or "gospel") message in a definite sequence, with the following elements: (1) The Old Testament promises have been fulfilled in the life, death, and resurrection of Jesus Christ. (2) God has exalted Jesus by resurrecting him to be the head of the new people of God as the divinely appointed Messiah. (3) The apostles were witnesses of God’s work in Jesus Christ, both as eyewitnesses of his public ministry and resurrection (Acts 2:32; 3:15; 4:33; 5:30-32; 13:30-31) and as his chosen advocates (10:39-43). (4) The proper response to this Good News is repentance and faith (2:38; 3:19; 13:39, 48; 17:30; 20:21; 26:20). (5) The Holy Spirit is promised to those who accept this offer of God’s forgiveness and salvation from sin through Jesus Christ.
This basic message was repeatedly preached to both Jews and Gentiles throughout the Mediterranean world (see 1:8; 9:15), including in the words of Peter and Philip recorded in Acts 2:14-41; 3:12-26; 4:8-12; 5:29-32; 8:4-13, 26-40; and 10:34-43. The same themes also characterize Paul’s preaching (e.g., Acts 13:16-49; 1 Cor 15:1-11).
It is through this powerful message of God’s saving grace that people’s hearts and minds are turned toward him. And the reception of this message ushers in salvation. All people are summoned to repentance from sin and faith in the saving power of Jesus (Acts 4:12; 13:38; 16:30-31)—through his death we can be “made right in God’s sight” (13:39).
Passages for Further Study
Matt 4:23-24; 24:14; Mark 1:1, 14-15; Luke 4:18-21; Acts 2:14-40; 3:12-26; 8:25-40; Acts 10:34-43; 13:16-41; 16:31; 17:16-31; 20:21; Rom 1:1-5, 15-17; 10:15-17; 16:25-27; 1 Cor 1:18; 15:3-8; 2 Cor 4:3-7; Eph 1:13; 2:4-18; 2 Thes 2:13-14; 2 Tim 1:9-10; 2:8-13; Heb 4:1-16; 1 Pet 1:3-12; Rev 14:6-7
Note 1 topic: figures-of-speech / metonymy
ὑμεῖς οἴδατε τὸ & ῥῆμα
you_all ˓have˒_known the & word
Peter is using the term word to mean the things that happened through the life and ministry of Jesus. It may be helpful to begin a new sentence here. Alternate translation: [You know the things]
Note 2 topic: figures-of-speech / hyperbole
καθ’ ὅλης τῆς Ἰουδαίας
throughout all ¬the Judea
Peter says all as a generalization for emphasis. Alternate translation: [in many places in Judea]
μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης
after the baptism that proclaimed John
Alternate translation: [after John preached to the people that they should repent and then baptized them]