Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB § After these days, we packed up and went on to Jerusalem.
BLB Now after these days, having packed the baggage, we started on our way up to Jerusalem.
AICNT After these days, having made preparations, we went up to Jerusalem.
OEB ¶ At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
WEB After these days we took up our baggage and went up to Jerusalem.
WMB (Same as above)
NET After these days we got ready and started up to Jerusalem.
LSV And after these days, having taken [our] vessels, we were going up to Jerusalem,
FBV After this we packed our bags and headed for Jerusalem.
TCNT After those days we packed up our belongings and went up to Jerusalem.
T4T After those days in Caesarea, we (exc) prepared our things and left to go by land up to Jerusalem.
LEB So after these days we got ready and[fn] went up to Jerusalem.
BBE And after these days we got ready and went up to Jerusalem.
MOF No MOF ACTs book available
ASV And after these days we took up our baggage and went up to Jerusalem.
DRA And after those days, being prepared, we went up to Jerusalem.
YLT And after these days, having taken [our] vessels, we were going up to Jerusalem,
DBY And after these days, having got our effects ready, we went up to Jerusalem.
RV And after these days we took up our baggage, and went up to Jerusalem.
WBS And after those days we took up our furniture, and went up to Jerusalem.
KJB-1769 And after those days we took up our carriages, and went up to Jerusalem.
(And after those days we took up our carriages, and went up to Yerusalem. )
KJB-1611 And after those dayes we tooke vp our cariages, & went vp to Hierusalem.
(And after those days we took up our cariages, and went up to Yerusalem.)
BB And after those dayes, we toke vp our burthens, and went vp to Hierusalem.
(And after those days, we took up our burthens, and went up to Yerusalem.)
GNV And after those dayes we trussed vp our fardels, and went vp to Hierusalem.
(And after those days we trussed up our fardels, and went up to Yerusalem. )
CB And after those dayes we were ready, & wente vp to Ierusalem:
(And after those days we were ready, and went up to Yerusalem:)
TNT After those dayes we made oure selfes redy and went vp to Ierusalem.
(After those days we made our selfes redy and went up to Yerusalem. )
WYC And aftir these daies we weren maad redi, and wenten vp to Jerusalem.
(And after these days we were made redi, and went up to Yerusalem.)
LUT Und nach denselbigen Tagen entledigten wir uns und zogen hinauf gen Jerusalem.
(And after denselbigen Tagen entledigten wir uns and pulled up gen Yerusalem.)
CLV Post dies autem istos, præparati ascendebamus in Jerusalem.
(Post days however istos, præparati ascendebamus in Yerusalem. )
UGNT μετὰ δὲ τὰς ἡμέρας ταύτας, ἐπισκευασάμενοι ἀνεβαίνομεν εἰς Ἱεροσόλυμα.
(meta de tas haʸmeras tautas, episkeuasamenoi anebainomen eis Hierosoluma.)
SBL-GNT Μετὰ δὲ τὰς ἡμέρας ταύτας ἐπισκευασάμενοι ἀνεβαίνομεν εἰς ⸀Ἱεροσόλυμα·
(Meta de tas haʸmeras tautas episkeuasamenoi anebainomen eis ⸀Hierosoluma; )
TC-GNT Μετὰ δὲ τὰς ἡμέρας ταύτας [fn]ἐπισκευασάμενοι ἀνεβαίνομεν εἰς [fn]Ἱερουσαλήμ.
(Meta de tas haʸmeras tautas episkeuasamenoi anebainomen eis Hierousalaʸm. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
BMM BibleMapper.com Maps:
The Final Stops along Paul’s Third Missionary Journey
Acts 21
The final days of Paul’s third missionary journey are a beautiful snapshot of the love and hospitality that characterized the early church. The story picks up just after Paul and his coworkers had boarded a ship in Patara on the Lycian coast and headed for Phoenicia. They landed at the international commercial hub of Tyre, where the ship unloaded its cargo. While they were there they found some believers and stayed with them for seven days. Such an unannounced and lengthy request for hospitality would likely be met with offense and resentment by many in the Western world today, but in ancient times travel and lodging were not always safe, and accommodations with a trusted friend were highly valued–by both host and guest–for just as hosts provided guests with safe, warm lodging, guests often provided hosts with news updates or cherished greetings from loved ones far away. Thus, hospitality for traveling believers became a hallmark of the early church as they sought to care for the needs of those within the family of God, regardless of their personal familiarity with them (see 2 John 10; 3 John 5-8). During this time in Tyre, the believers, no doubt aware of Jewish animosity against Paul, urged Paul not to go to Jerusalem. Yet Paul was determined to continue his journey, so all the believers and their entire families escorted him to the beach where he was to board another ship. There they knelt down, prayed, and said their farewells. The next day Paul arrived in Ptolemais and stayed with believers there for one day. Then he set sail for Caesarea, the headquarters of Roman forces in Palestine and also the home of Philip the Evangelist, a prominent deacon in the church who had led many Samaritans, an Ethiopian royal official, and many people along the coast to faith in Christ (Acts 6:1-7; 8:1-40). While he was there, a prophet named Agabus came down from Judea and warned Paul of his impending arrest in Jerusalem if he continued on. When other believers heard this, they began to weep and urged Paul not to go. Yet Paul remained resolute, and after several days he and his coworkers headed to Jerusalem. Some believers from Caesarea traveled with Paul and made arrangements for him to stay with a believer named Mnason from Cyprus. Paul was warmly received by believers in Jerusalem, and the next day he visited James and the other elders of the church. He recounted to them all the things God had done among the Gentiles through his ministry, and they praised God. They also mentioned, however, that many Jews living in Jerusalem had been hearing false reports that Paul was teaching Jews to abandon the laws of Moses. So they requested that Paul take part in and even pay for a vow ceremony (likely a nazirite vow; see Numbers 6) for four men to demonstrate that he still observed and valued the law of Moses. Paul agreed, but, ironically, it was this very act of obedience to the law of Moses that ultimately led to a riot among the Jews, for some of them accused Paul of defiling the holy place by bringing Greeks into the Temple.