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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Eze Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48
Eze 43 V1 V2 V3 V4 V5 V6 V7 V8 V9 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV you Oh_son of_humankind declare DOM the_house of_Yisrāʼēl/(Israel) DOM the_temple and_ashamed of_iniquities_their and_measure DOM a_pattern.
UHB אַתָּ֣ה בֶן־אָדָ֗ם הַגֵּ֤ד אֶת־בֵּֽית־יִשְׂרָאֵל֙ אֶת־הַבַּ֔יִת וְיִכָּלְמ֖וּ מֵעֲוֺנֽוֹתֵיהֶ֑ם וּמָדְד֖וּ אֶת־תָּכְנִֽית׃ ‡
(ʼattāh ⱱen-ʼādām haggēd ʼet-bēyt-yisrāʼēl ʼet-habayit vəyikkāləmū mēˊₐōnōtēyhem ūmādədū ʼet-tākənit.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ σὺ, υἱὲ ἀνθρώπου, δεῖξον τῷ οἴκῳ Ἰσραὴλ τὸν οἶκον· καὶ κοπάσουσιν ἀπὸ τῶν ἁμαρτιῶν αὐτῶν· καὶ τὴν ὅρασιν αὐτοῦ, καὶ τὴν διάταξιν αὐτοῦ.
(Kai su, huie anthrōpou, deixon tōi oikōi Israaʸl ton oikon; kai kopasousin apo tōn hamartiōn autōn; kai taʸn horasin autou, kai taʸn diataxin autou. )
BrTr And thou, son of man, shew the house to the house of Israel, that they may cease from their sins; and shew its aspect and the arrangement of it.
ULT Son of man, you yourself must tell the house of Israel about this house so they will be ashamed of their iniquities. They should think about this description.
UST Son of man, describe to the Israelite people what this temple that I have shown you in a vision is like, in order that they will be ashamed of the sins.
BSB § As for you, son of man, describe the temple to the people of Israel, so that they may be ashamed of their iniquities. Let them measure the plan,
OEB Do thou, O man, show the house of Israel the temple, its appearance and its pattern,
WEBBE “You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.
WMBB (Same as above)
NET “As for you, son of man, describe the temple to the house of Israel, so that they will be ashamed of their sins and measure the pattern.
LSV You, son of man,
Show the house of Israel the house,
And they are ashamed of their iniquities,
And they have measured the measurement.
FBV Son of man, tell the people of Israel about the Temple and they'll be ashamed of their sins. Have them carefully consider its plan,
T4T You human, describe to the Israeli people what this temple that I have shown you in a vision is like, in order that they will be ashamed of the sins that they have committed which resulted in their temple in Jerusalem being destroyed.
LEB You, son of man,[fn] describe to the house of Israel the temple and let them be ashamed of their iniquities and let them measure the pattern.
43:10 Or “mortal,” or “son of humankind”
BBE You, son of man, give the children of Israel an account of this house, so that they may be shamed because of their evil-doing: and let them see the vision of it and its image.
Moff No Moff EZE book available
JPS Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure accurately.
ASV Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.
DRA But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building:
YLT Thou, son of man, Shew the house of Israel the house, And they are ashamed of their iniquities, And they have measured the measurement.
Drby Thou, son of man, shew the house to the house of Israel, that they may be confounded at their iniquities; and let them measure the pattern.
RV Thou, son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
Wbstr Thou son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
KJB-1769 ¶ Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.[fn]
(¶ Thou son of man, show the house to the house of Israel, that they may be ashamed of their iniquitys: and let them measure the pattern. )
43.10 pattern: or, sum, or, number
KJB-1611 ¶ [fn]Thou sonne of man, shew the house to the house of Israel, that they may be ashamed of their iniquities, and let them measure the patterne.
(¶ Thou son of man, show the house to the house of Israel, that they may be ashamed of their iniquitys, and let them measure the patterne.)
43:10 Or, summe, or number.
Bshps Therfore O thou sonne of man, shewe thou the house of Israel this house, that they may be ashamed of their wickednesse, & measure them selues an example therat.
(Therefore O thou/you son of man, show thou/you the house of Israel this house, that they may be ashamed of their wickedness, and measure themselves an example therat.)
Gnva Thou sonne of man, shew this House to the house of Israel, that they may be ashamed of their wickednes, and let them measure ye paterne.
(Thou son of man, show this House to the house of Israel, that they may be ashamed of their wickednes, and let them measure ye/you_all paterne. )
Cvdl Therfore (o thou sonne of man) shewe thou the housholde of Israel a temple, that they maye be ashamed of their wickednesse, and measure them selues an example therat.
(Therefore (o thou/you son of man) show thou/you the household of Israel a temple, that they may be ashamed of their wickedness, and measure themselves an example therat.)
Wycl But thou, sone of man, schewe the temple to the hous of Israel, and be thei schent of her wickidnessis; and mete thei the bilding,
(But thou/you, son of man, show the temple to the house of Israel, and be they schent of her wickednessis; and meet they the bilding,)
Luth Und du, Menschenkind, zeige dem Hause Israel den Tempel an, daß sie sich schämen ihrer Missetat, und laß sie ein reinlich Muster davon nehmen.
(And you, Menschenkind, zeige to_him house Israel the Tempel an, that they/she/them itself/yourself/themselves schämen of_their/her Missetat, and let they/she/them a reinlich Muster davon take.)
ClVg Tu autem, fili hominis, ostende domui Israël templum, et confundantur ab iniquitatibus suis, et metiantur fabricam,
(Tu however, son of_man, ostende domui Israel templum, and confundantur away iniquitatibus to_his_own, and metiantur fabricam, )
43:10-11 At this point, the prophet was given the rationale for the whole Temple vision. He was not the first person to receive the blueprint for a sanctuary from God (see Exod 25–40). This vision was not intended to spark a building project at some time in the future when God would return his people to their land, but to convey a message to the people of Ezekiel’s generation. As they would study its plan, Ezekiel’s hearers should be convicted of their sins and be ashamed of what they have done. The conviction of sin should be induced as they studied its entrances and exits, its decrees and laws, and the overall plan.