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Gen Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50
Gen 31 V1 V3 V5 V7 V9 V11 V13 V15 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) So Yacob packed up and put his wives and children on the camels.
OET-LV And_he/it_rose_up Yaˊₐqoⱱ and_put DOM children_his and_DOM wives_his on the_camels.
UHB וַיָּ֖קָם יַעֲקֹ֑ב וַיִּשָּׂ֛א אֶת־בָּנָ֥יו וְאֶת־נָשָׁ֖יו עַל־הַגְּמַלִּֽים׃ ‡
(vayyāqām yaˊₐqoⱱ vayyissāʼ ʼet-bānāyv vəʼet-nāshāyv ˊal-haggəmallim.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἀναστὰς δὲ Ἰακὼβ ἔλαβε τὰς γυναῖκας αὐτοῦ καὶ τὰ παιδία αὐτοῦ ἐπὶ τὰς καμήλους·
(Anastas de Yakōb elabe tas gunaikas autou kai ta paidia autou epi tas kamaʸlous; )
BrTr And Jacob arose and took his wives and his children up on the camels;
ULT So Jacob got up and put his sons and his wives on the camels.
UST So Jacob quickly got ready for the journey and helped his wives and his children get up onto some camels.
BSB § Then Jacob got up and put his children and his wives on camels,
OEB Then Jacob rose up and put his sons and his wives on camels,
WEBBE Then Jacob rose up, and set his sons and his wives on the camels,
WMBB (Same as above)
NET So Jacob immediately put his children and his wives on the camels.
LSV And Jacob rises, and lifts up his sons and his wives on the camels,
FBV So Jacob got ready. He helped his children and his wives onto the camels,
T4T Then Jacob put his children and his wives on camels.
LEB Then Jacob got up and put his children and his wives on the camels.
BBE Then Jacob put his wives and his sons on camels;
Moff No Moff GEN book available
JPS Then Jacob rose up, and set his sons and his wives upon the camels;
ASV Then Jacob rose up, and set his sons and his wives upon the camels;
DRA Then Jacob rose up, and having set his children and wives upon camels, went his way.
YLT And Jacob riseth, and lifteth up his sons and his wives on the camels,
Drby And Jacob rose up, and set his sons and his wives upon camels,
RV Then Jacob rose up, and set his sons and his wives upon the camels;
Wbstr Then Jacob arose, and set his sons and his wives upon camels;
KJB-1769 ¶ Then Jacob rose up, and set his sons and his wives upon camels;
KJB-1611 ¶ Then Iacob rose vp, and set his sonnes and his wiues vpon camels.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps Then Iacob rose vp, & set his sonnes and wyues vp vpon camelles:
(Then Yacob rose up, and set his sons and wives up upon camelles:)
Gnva Then Iaakob rose vp, and set his sonnes and his wiues vpon camels.
(Then Yacob rose up, and set his sons and his wives upon camels. )
Cvdl So Iacob gat vp, and set his children and wyues vpon Camels,
(So Yacob gat up, and set his children and wives upon Camels,)
Wycl Forsothe Jacob roos, and puttide hise fre children and wyues on camels, and yede forth;
(Forsothe Yacob rose, and put his free children and wives on camels, and went forth;)
Luth Also machte sich Jakob auf und lud seine Kinder und Weiber auf Kamele.
(So made itself/yourself/themselves Yakob on and invited his children and women on Kamele.)
ClVg Surrexit itaque Jacob, et impositis liberis ac conjugibus suis super camelos, abiit.
(Surrexit therefore Yacob, and impositis freedom ac conyugibus to_his_own over camelos, abiit. )
31:1-21 Jacob’s return journey precipitated a confrontation with Laban that set a permanent boundary between Israel (Jacob) and Aram (Laban). God kept his word to Jacob by prospering him in Paddan-aram and protecting him on his journey home.
וַיָּ֖קָם יַעֲקֹ֑ב
and=he/it_rose_up Yaakob
See how you translated “get up” in verse 13. Alternate translation: “Then Jacob immediately got packed for the journey”
Note 1 topic: figures-of-speech / synecdoche
וַיִּשָּׂ֛א אֶת בָּנָ֥יו וְאֶת נָשָׁ֖יו עַל הַגְּמַלִּֽים
and,put DOM children,his and=DOM wives,his on/upon/above/on_account_of//he/it_went_in the,camels
Jacob took all his children with him, not just his sons. Alternate translation: “and helped his wives and his sons mount up onto the camels.”
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.