Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTThen Jobab died, and Husham from the land of the Temanites reigned in his place.
USTWhen King Jobab died, Husham replaced him as king and ruled from his hometown, which was in the land where the Temanites lived.
BSB• When Jobab died, Husham from the land of the Temanites reigned in his place.
OEBJobab died, and Husham of the land of the Temanites reigned in his stead.
WEBJobab died, and Husham of the land of the Temanites reigned in his place.
JPSAnd Jobab died, and Husham of the land of the Temanites reigned in his stead.
ASVAnd Jobab died, and Husham of the land of the Temanites reigned in his stead.
DRAAnd when Jobab was dead, Husam of the land of the Themanites reigned in his stead.
YLTand Jobab dieth, and reign in his stead doth Husham from the land of the Temanite.
DrbyAnd Jobab died; and Husham of the land of the Temanites reigned in his stead.
RVAnd Jobab died, and Husham of the land of the Temanites reigned in his stead.
WbstrAnd Jobab died, and Husham of the land of Temani reigned in his stead.
KJB-1769And Jobab died, and Husham of the land of Temani reigned in his stead.
KJB-1611And Iobab died, and Husham of the land of Temani reigned in his stead. (Modernised spelling is same as used by KJB-1769 above)
BshpsWhen Iobab also was dead, Husam of the lande of Temani, raigned in his steade. (When Yobab also was dead, Husam of the land of Temani, reigned in his steade.)
GnvaWhen Iobab also was dead, Husham of the land of Temani reigned in his steade. (When Yobab also was dead, Husham of the land of Temani reigned in his steade.)
CvdlWhen Iobab dyed, Husam out of ye lode of the Themanites was kynge in his steade. (When Yobab dyed, Husam out of ye/you_all land of the Themanites was king in his steade.)
WycAnd whanne Jobab was deed, Husam of the lond of Themayns regnede for hym. (And when Yobab was dead, Husam of the land of Themayns reignde for him.)
LuthDa Jobab starb, ward an seiner Statt König Husam aus der Themaniter Lande. (So Yobab starb, was at his Statt king Husam out of the/of_the Themaniter land.)
ClVgCumque mortuus esset Jobab, regnavit pro eo Husam de terra Themanorum. (Cumque mortuus was Yobab, regnavit pro eo Husam about earth/land Themanorum.)
BrTrAnd Jobab died; and Asom, from the land of the Thæmanites, reigned in his stead.
BrLXXἈπέθανε δὲ Ἰωβὰβ, καὶ ἐβασίλευσεν ἀντʼ αὐτοῦ Ἀσὼμ ἐκ τῆς γῆς Θαιμανών. (Apethane de Yōbab, kai ebasileusen antʼ autou Asōm ek taʸs gaʸs Thaimanōn.)
36:1-43 The book turns to the accounts of Isaac’s sons, concluding the unchosen line of Esau (ch 36) before proceeding with the chosen line of Jacob (ch 37).
King Husham may have been a descendant of Esau’s grandson Teman (verse 11). You could put that information in a footnote. Also compare how you translated verse 33. Alternate translation: “Husham succeeded Jobab as king and reigned from his hometown, which was in the region where the Temanites lived.”
As with many of the stories of the Bible, the events of Jacob’s life are often misunderstood by readers as disjointed pericopes arranged primarily for theological and cultural purposes. Because of this, readers often fail to see that these stories follow a clear geographical progression of the patriarch throughout the land of Canaan. This realistic and coherent geographical framework behind the stories gives strong support to the belief that these stories are authentic, historical accounts of the experiences of Jacob and his ancestors. The overall framework for virtually all of Jacob’s stories is very simple: Jacob is born and raised in southern Canaan but comes into conflict with his twin brother Esau, so he flees to Paddan-aram in Mesopotamia (Genesis 25-28; see “Jacob Goes to Paddan-Aram” map). There he builds a large family and great wealth (Genesis 29-30) and eventually returns to southern Canaan, likely retracing the exact steps he followed when he fled (Genesis 31-35; see also “Jacob Returns to Canaan” map). During this time, Esau moves to the hill country of Seir, likely just south of southern Canaan (“Edom and the Land of Seir” map), and establishes his own family there, giving rise to the nation of Edom (Genesis 36). Though the primary intent of Jacob’s return was no doubt to resettle in Canaan, comments made during his reunion with Esau near Peniel may reveal that he also intended to travel even further to Seir to visit his brother there (Genesis 33:12-14). After crossing from Mahanaim to Peniel in Gilead, Jacob reunites with Esau and settles in Succoth for a time and builds a house for himself and booths for his cattle. He eventually crosses the Jordan River and enters Canaan, stopping first at the ancient city of Shechem. There Jacob’s daughter Dinah is defiled by the son of the region’s leader, and her brothers take revenge by killing all the men of the city. Thus, Jacob is forced to leave, but first he calls upon all his household to purify themselves. He collects their idols and rings and buries them beneath a tree in Shechem. Upon reaching Bethel, Jacob builds an altar and calls it El-bethel. The nurse of Jacob’s mother Rebekah also dies at Bethel and is buried under an oak below the town, leading them to call the place Allon-bacuth (“oak of weeping”). Jacob and his family leave for Bethlehem, but very soon after they start the journey Rachel gives birth to Benjamin and then dies. Jacob buries her along the way, apparently near a place called Zelzah (or perhaps Elzah; see 1 Samuel 10 and “Saul Search for His Donkeys” map). Jacob continues on and camps beyond the tower of Eder, perhaps near Bethlehem, since that seems to have been his original destination. Finally Jacob reaches Mamre and Hebron. Soon after this Isaac dies, and Esau and Jacob bury him. The story of Jacob’s journey ends at Genesis 35, and we are not explicitly told if Jacob traveled even further to Seir. Genesis 36, however, catalogs the descendants of Esau, the Edomites, perhaps indicating that Jacob did indeed fulfill the intentions he stated in Genesis 33:12-14.
