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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 19 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41

Parallel YHN 19:26

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 19:26 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)When Yeshua saw his mother and also the intern that he loved standing nearby, he said to her, “Look, he’ll be your son.

OET-LVYaʸsous therefore having_seen his mother, and the apprentice/follower having_stood_by whom he_was_loving, is_saying to_the mother:
Woman, see, the son of_you.

SR-GNT˚Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, “Γύναι, ἰδοὺ, υἱός σου.”
   (˚Yaʸsous oun idōn taʸn maʸtera, kai ton mathaʸtaʸn parestōta hon aʸgapa, legei taʸ maʸtri, “Gunai, idou, ho huios sou.”)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThen Jesus, having seen his mother and the disciple whom he loved standing nearby, says to his mother, “Woman, behold, your son!”

USTWhen Jesus saw his mother standing there and the disciple John whom Jesus loved standing near her, he told his mother, “Madam, here is the one who will take care of you like a son would.”

BSBWhen Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”

BLBTherefore Jesus, having seen His mother and the disciple whom He loved standing by, says to His mother, "Woman, behold, your son."


AICNTWhen Jesus saw his mother and the disciple whom he loved standing nearby, he says to his mother, “Woman, behold, your son!”

OEBWhen Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, ‘There is your son.’

WEBBETherefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

WMBBTherefore when Yeshua saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

NETSo when Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, “Woman, look, here is your son!”

LSVJesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;

FBVWhen Jesus saw his mother, and the disciple he loved standing beside her, he said to his mother, “Mother,[fn] this is your son.”


19:26 Literally, “woman,” but this does not work in English.

TCNTWhen Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, yoʋr son.”

T4TJesus saw his mother standing there. He also saw me standing nearby. Then he said to his mother, “This man will now be like your son.”

LEBSo Jesus, seeing his[fn] mother and the disciple whom he loved standing there, said to his[fn] mother, “Woman, behold your son!”


19:26 *Literally “the”; the Greek article is used here as a possessive pronoun

BBESo when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!

MoffNo Moff YHN (JHN) book available

WymthSo Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"

ASVWhen Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!

DRAWhen Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.

YLTJesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

DrbyJesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

RVWhen Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!

WbstrWhen Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!

KJB-1769When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
   (When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith/says unto his mother, Woman, behold thy/your son! )

KJB-1611When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsWhe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne.
   (Whe Yesus/Yeshua therefore saw his mother and the disciple standing by, whom he loved, he saith/says unto his mother: Woman, behold thy/your son.)

GnvaAnd when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.
   (And when Yesus/Yeshua saw his mother, and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy/your son. )

CvdlNow whan Iesus sawe his mother, and the disciple stondynge by, who he loued, he sayde vnto his mother: Woman, beholde, that is thy sonne.
   (Now when Yesus/Yeshua saw his mother, and the disciple stondynge by, who he loved, he said unto his mother: Woman, behold, that is thy/your son.)

TNTWhen Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.
   (When Yesus/Yeshua saw his mother and the disciple stondynge whom he loved he said unto his mother: woman behold thy/your son. )

WyclTherfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.
   (Therefore when Yhesu had seen his modir, and the disciple stondynge, whom he loved, he saith/says to his modir, Womman, lo thy/your sone.)

LuthDa nun JEsus seine Mutter sah und den Jünger dabeistehen, den er liebhatte spricht er zu seiner Mutter: Weib, siehe das ist dein Sohn!
   (So now Yesus his mother saw and the Yünger dabeistehen, the he liebhatte says he to his Mutter: woman, siehe the is your son!)

ClVgCum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.[fn]
   (Since had_seen therefore Yesus mother, and discipulum stantem, which diligebat, dicit matri suæ: Mulier, behold son tuus. )


19.26 Cum vidisset ergo Jesus matrem et discipulum stantem quem diligebat. Qui divina facturus, quasi repulit ignotam matrem; jam ostendit venisse horam, quam tunc prædixit, in qua agnoscit de qua fuerat mortaliter natus. Et docet ut a piis filiis impendatur cura parentibus, unde et Apostolus: Si quis suorum curam non habet, fidem negat I Tim. 5., etc.


19.26 Since had_seen therefore Yesus mother and discipulum stantem which diligebat. Who divina facturus, as_if repulit ignotam mother; yam ostendit venisse horam, how tunc prædixit, in which agnoscit about which fuerat mortaliter natus. And teaches as from piis childrens impendatur cura parentibus, whence and Apostolus: When/But_if who/any suorum curam not/no habet, faith negat I Tim. 5., etc.

UGNTἸησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, γύναι, ἰδοὺ, ὁ υἱός σου.
   (Yaʸsous oun idōn taʸn maʸtera, kai ton mathaʸtaʸn parestōta hon aʸgapa, legei taʸ maʸtri, gunai, idou, ho huios sou.)

SBL-GNTἸησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ ⸀μητρί· Γύναι, ⸀ἴδε ὁ υἱός σου·
   (Yaʸsous oun idōn taʸn maʸtera kai ton mathaʸtaʸn parestōta hon aʸgapa legei taʸ ⸀maʸtri; Gunai, ⸀ide ho huios sou;)

TC-GNTἸησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρὶ [fn]αὐτοῦ, Γύναι, [fn]ἰδοὺ ὁ υἱός σου.
   (Yaʸsous oun idōn taʸn maʸtera, kai ton mathaʸtaʸn parestōta hon aʸgapa, legei taʸ maʸtri autou, Gunai, idou ho huios sou. )


19:26 αυτου ¦ — CT

19:26 ιδου ¦ ιδε ANT BYZ CT HF PCK

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

19:25-26 This is the only reference to Jesus’ mother’s sister in the New Testament. She might have been the wife of Zebedee and the mother of James and John (cp. Matt 27:56), which would make Jesus and John cousins. If so, it would help explain why Jesus assigned the disciple he loved (John) to care for Mary (John’s aunt).
• Mary (the wife of Clopas) is only mentioned here. She might be the same person as Mary the mother of James and Joseph (cp. Matt 27:56).
• Jesus had healed Mary Magdalene, a woman from the village of Magdala (Mark 16:9; Luke 8:2).
• Dear woman was a formal and polite form of address (see John 2:4).

TTNTyndale Theme Notes:

The Cross and Passover

At the beginning of John’s Gospel, John the Baptist introduced Jesus by calling him the “Lamb of God” (John 1:29, 36). This phrase might be a reference to the sacrificial lamb that was killed daily in the Temple (Exod 29:38-46) or to the sacrificial lamb of Isaiah 53:7 (cp. Acts 8:32-35; Rev 5:5-14). Both of these sacrifices spoke of rescue and forgiveness from sin.

However, this was not all that John had in mind. John presented Jesus as the Passover lamb whose death marks the central event of the Passover season (see Exod 12:43-47; Luke 22:7; 1 Cor 5:7). In the first century, Jews made a pilgrimage to Jerusalem each spring to celebrate the Passover and to reread the story of the Exodus (see Exod 12–15). When Israel was being rescued from Egypt, the blood of a lamb was sprinkled on the doorposts of each Jewish home in Egypt, an act which saved those inside from death (Exod 12). Jews who came to Jerusalem to celebrate the Passover needed to supply a perfect young lamb for sacrifice (the animal could not be diseased or have broken bones).

Jesus used his final Passover meal to show that his sacrificial death would give new meaning to the festival (Mark 14:17-25). At his crucifixion, Jesus’ legs were not broken, as was often done to fulfill a Passover rule (John 19:31-33; see Exod 12:46). Blood ran freely from his wound (John 19:34), showing that his life was being exchanged for others. Just as a lamb died to save the lives of Jewish families at the Passover in Egypt, so too, the death of the Son of God on the cross serves to bring salvation to the world.

Passages for Further Study

Exod 12:1–13:16; 29:38-46; Num 9:1-14; Deut 16:1-8; 2 Kgs 23:21-23; 2 Chr 30:1-27; Ezra 6:19-21; Isa 53:7; Ezek 45:21-22; Matt 26:2, 17-19; Mark 14:17-31; Luke 22:14-30; John 1:29, 36; John 19:17-36; Acts 8:32-35; 12:3-4; 1 Cor 5:7-8; Heb 11:28; Rev 5:5-14


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / explicit

τὸν μαθητὴν & ὃν ἠγάπα

the disciple & whom ˱he˲_/was/_loving

See how you translated a similar phrase in 13:23.

Note 2 topic: figures-of-speech / pastforfuture

λέγει

/is/_saying

Here John uses the present tense in past narration in order to call attention to a development in the story.

γύναι

woman

See how you translated Woman in 2:4.

Note 3 topic: figures-of-speech / metaphor

ἰδοὺ, ὁ υἱός σου

behold the son ˱of˲_you

Here, Jesus uses son to indicate that he wants his disciple, John, to be like a son to his mother. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “here is the man who will act like a son to you”


BMMBibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Yhn 19:26 ©