LEV 27:18 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἐὰν δὲ ἔσχατον μετὰ τὴν ἄφεσιν ἁγιάσῃ τὸν ἀγρὸν αὐτοῦ, προσλογιεῖται αὐτῷ ὁ ἱερεὺς τὸ ἀργύριον ἐπὶ τὰ ἔτη τὰ ἐπίλοιπα, ἕως εἰς τὸν ἐνιαυτὸν τῆς ἀφέσεως, καὶ ἀνθυφαιρεθήσεται ἀπὸ τῆς συντιμήσεως αὐτοῦ.
(Ean de esⱪaton meta taʸn afesin hagiasaʸ ton agron autou, proslogieitai autōi ho hiereus to argurion epi ta etaʸ ta epiloipa, heōs eis ton eniauton taʸs afeseōs, kai anthufairethaʸsetai apo taʸs suntimaʸseōs autou. )

BrTr And if he should sanctify his field in the latter time after the release, the priest shall reckon to him the money for the remaining years, until the next year of release, and it shall be deducted as an equivalent from his full valuation.

ULT And if he sets apart his field after the Jubilee, then the priest must calculate for it the silver according to the years remaining until the Year of Jubilee, and it must be reduced from your valuation.

UST But if he sets apart his field to Yahweh after the year of the celebration of Jubilee, the priest will count the number of years until the next year of the celebration of Jubilee, and if there are not many years that remain, the price will be much lower than the full price.

BSB § But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

OEB No OEB LEV book available

WEBBE But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.

WMBB (Same as above)

NET but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

LSV and if he sanctifies his field after the Jubilee, then the priest has reckoned the money to him according to the years which are left, to the Year of the Jubilee, and it has been diminished from your valuation.

FBV But if you dedicate your field after the Jubilee, the priest will work out the value depending on the number of years left until the next Jubilee Year, so reducing the value.

T4T But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower than the full price.

LEB But[fn] if he consecrates his field after the Jubilee, then[fn] the priest shall calculate the money for him according to the number of years[fn] that are left over until the Year of Jubilee; and it shall be deducted from your proper value.

27:18 Or “And”

27:18 Or “and”

27:18 Literally “on the mouth of the years”

BBE But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.

Moff No Moff LEV book available

JPS But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee, and an abatement shall be made from thy valuation.

ASV But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.

DRA But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.

YLT and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.

Drby but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.

RV But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain unto the year of jubile, and an abatement shall be made from thy estimation.

Wbstr But if he shall sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from thy estimation.

KJB-1769 But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
(But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy/your estimation. )

KJB-1611 But if hee sanctifie his field after the Iubile, then the Priest shall reckon vnto him the money, according to the yeeres that remaine, euen vnto the yeere of the Iubile, and it shall be abated from thy estimation.
(But if he sanctifie his field after the Yubile, then the Priest shall reckon unto him the money, according to the years that remain, even unto the year of the Yubile, and it shall be abated from thy/your estimation.)

Bshps But and if he halowe his fielde after the Iubilee, the priest shall recken vnto hym the money, accordyng to the number of the yeres that remayne, vnto the yeres of Iublilee folowyng, and it shalbe abated by thy estimation.
(But and if he halowe his field after the Yubilee, the priest shall recken unto him the money, accordyng to the number of the years that remain, unto the years of Yublilee folowyng, and it shall be abated by thy/your estimation.)

Gnva But if hee dedicate his fielde after the Iubile, then the Priest shall recken him the money according to ye yeeres that remaine vnto the yere of Iubile, and it shalbe abated by thy estimation.
(But if he dedicate his field after the Yubile, then the Priest shall recken him the money according to ye/you_all years that remain unto the year of Yubile, and it shall be abated by thy/your estimation. )

Cvdl Yf he haue halowed it after the yeare of Iubilye, then shal the prest reke it, acordinge to ye yeares yt remayne vnto ye yeare of Iubilye, & therafter shal he set it the lower.
(If he have hallowed/consecrated it after the year of Yubilye, then shall the priest reke it, according to ye/you_all years it remain unto ye/you_all year of Yubilye, and therafter shall he set it the lower.)

Wycl but if it be after `sum part of tyme, the preest schal rykene the money bi the noumbre of yeeris that ben residue `til to the iubilee, and it schal be withdrawun of the prijs.
(but if it be after some part of time, the priest shall rykene the money by the number of yearis that been residue `til to the iubilee, and it shall be withdrawun of the prijs.)

Luth Hat er ihn aber nach dem Halljahr geheiliget, so soll ihn der Priester rechnen nach den übrigen Jahren zum Halljahr und danach geringer schätzen;
(Hat he him/it but after to_him Halljahr geheiliget, so should him/it the/of_the priest(s) rechnen after the übrigen yearsn for_the Halljahr and after/thereafter/then geringer schätzen;)

ClVg Sin autem post aliquantum temporis, supputabit sacerdos pecuniam juxta annorum, qui reliqui sunt, numerum usque ad jubilæum, et detrahetur ex pretio.
(Sin however after aliquantum temporis, supputabit sacerdos pecuniam next_to annorum, who I_left are, numerum until to yubilæum, and detrahetur from pretio. )

TTN Tyndale Theme Notes:

Complete Dedication

The Hebrew word kherem (“specially set apart”) is difficult to translate because it represents a concept for which there is no exact parallel in modern English. In the conquest of Canaan under Joshua, kherem designated something that was dedicated to a pagan god and therefore hostile to the Lord. Such things were to be destroyed (see Josh 6:18). In the case of valuable metal items, they were brought to the sanctuary, where they became holy to the Lord (Lev 27:28; see also Josh 6:19, 24). The concept of being “specially set apart” was also applied to Israel’s enemies when they and their property were destroyed (Josh 6:17-19; 1 Sam 15:2-3).

In Leviticus 27:21, 28, kherem indicates an acceptable vow devoting something to the Lord for use in the sanctuary (see Num 18:14). This made the item, land, or person holy. The thing or person could not be bought back; it remained in the Lord’s service permanently.

The concept of complete dedication through total destruction underlies several passages in the apostle Paul’s writings. In Romans 9:3, Paul was even willing to be declared anathema (the Greek equivalent of kherem) if it would bring about the salvation of his fellow Jews. In Galatians 1:8-9, the same Greek word indicates an appropriate end for those who preach a false gospel. In 1 Corinthians 12:3, Paul warns that no one speaking in the Spirit can call Jesus anathema, that is, no one who has God’s Spirit will interpret Jesus’ crucifixion as a sign of God’s rejection of him, as the Jews of Paul’s day did. Instead, they will recognize it as an act of atonement for sinful humanity.

Passages for Further Study

Exod 22:20; Lev 27:28-29; Num 18:8-14; 21:2-3; Deut 7:1-6, 26; 13:12-18; Josh 6:17-19, 24; 7:11-15; 1 Sam 15:2-3; 1 Kgs 20:42; Isa 43:26-28; Mal 4:5-6; Rom 9:3; 1 Cor 16:22; Gal 1:8-9

Parallel LEV 27:18