EXO 9:23 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἐξέτεινε δὲ Μωυσῆς τὴν χεῖρα εἰς τὸν οὐρανὸν, καὶ Κύριος ἔδωκε φωνὰς καὶ χάλαζαν· καὶ διέτρεχε τὸ πῦρ ἐπὶ τῆς γῆς· καὶ ἔβρεξε Κύριος χάλαζαν ἐπὶ πᾶσαν γῆν Αἰγύπτου.
(Exeteine de Mōusaʸs taʸn ⱪeira eis ton ouranon, kai Kurios edōke fōnas kai ⱪalazan; kai dietreⱪe to pur epi taʸs gaʸs; kai ebrexe Kurios ⱪalazan epi pasan gaʸn Aiguptou.)

BrTr And Moses stretched forth his hand to heaven, and the Lord sent thunderings [fn]and hail; and the fire ran along upon the ground, and the Lord rained hail on all the land of Egypt.

ULT And Moses stretched his staff to the heavens, and Yahweh gave thunder and hail, and fire darted to the land. And Yahweh rained hail on the land of Egypt.

UST So Moses lifted his staff up toward the sky, and Yahweh brought a storm with thunder, balls of ice, and lightning. Yahweh caused the balls of ice to fall all over the land of Egypt.

BSB & MSB So Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and lightning struck the earth. So the LORD rained down hail upon the land of Egypt.

OEB No OEB EXO 9:23 book available

WEBBE & WMBB Moses stretched out his rod towards the heavens, and the LORD sent thunder and hail; and lightning flashed down to the earth. The LORD rained hail on the land of Egypt.

NET When Moses extended his staff toward the sky, the Lord sent thunder and hail, and fire fell to the earth; so the Lord caused hail to rain down on the land of Egypt.

LSV And Moses stretches out his rod toward the heavens, and YHWH has given voices and hail, and fire goes toward the earth, and YHWH rains hail on the land of Egypt,

FBV Moses held up his staff toward heaven, and the Lord sent thunder and hail, and made lightning hit the ground. This is how the Lord rained hail down on Egypt.

T4T So Moses/I lifted his/my stick up toward the sky. And Yahweh sent down hail, all over the land of Egypt. There was also thunder and lightning.

LEB And Moses stretched out his staff to the heavens, and Yahweh gave thunder[fn] and hail, and fire went to the earth, and Yahweh caused hail to rain on the land of Egypt.

9:23 The word often translated “voice” or “sound” is also used to describe thunder, as in this chapter

BBE And Moses put out his rod to heaven: and the Lord sent thunder, and an ice-storm, and fire running down on the earth; the Lord sent an ice-storm on the land of Egypt.

Moff No Moff EXO 9:23 book available

JPS And Moses stretched forth his rod toward heaven; and the LORD sent thunder and hail, and fire ran down unto the earth; and the LORD caused to hail upon the land of Egypt.

ASV And Moses stretched forth his rod toward heaven: and Jehovah sent thunder and hail, and fire ran down unto the earth; and Jehovah rained hail upon the land of Egypt.

DRA And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.

YLT And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt,

Drby And Moses stretched out his staff toward the heavens, and Jehovah gave thunder and hail; and the fire ran along the ground; and Jehovah rained hail on the land of Egypt.

RV And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and fire ran down unto the earth; and the LORD rained hail upon the land of Egypt.
(And Moses stretched forth his rod/staff toward heaven: and the LORD sent thunder and hail, and fire ran down unto the earth; and the LORD rained hail upon the land of Egypt.)

SLT And Moses will stretch forth his rod towards the heavens, and Jehovah gave voices, and hail; and fire will go upon the earth: and Jehovah will rain hail upon the land of Egypt.

Wbstr And Moses stretched forth his rod towards heaven, and the LORD sent thunder and hail, and the fire ran along upon the ground: and the LORD rained hail upon the land of Egypt.

KJB-1769 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
(And Moses stretched forth his rod/staff toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.)

KJB-1611 And Moses stretched foorth his rod toward heauen, and the LORD sent thunder and haile, and the fire ranne along vpon the ground, and the LORD rained haile vpon the land of Egypt.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And Moyses stretched foorth his rod vnto heauen, and the Lord thundred and hayled, and the fire ranne a long vpon the grounde, and the Lorde hayled in the lande of Egypt.
(And Moses stretched forth his rod/staff unto heaven, and the Lord thundered and hailed, and the fire ran a long upon the ground, and the Lord hailed in the land of Egypt.)

Gnva Then Moses stretched out his rod towarde heauen, and the Lord sent thunder and haile, and lightening vpon the ground: and the Lord caused haile to raine vpon the land of Egypt.
(Then Moses stretched out his rod/staff toward heaven, and the Lord sent thunder and hail, and lightening upon the ground: and the Lord caused hail to rain upon the land of Egypt.)

Cvdl So Moses stretched out his staff towarde heauen, and the LORDE caused it to thonder & hayle, so yt the fyre ranne alonge vpon the earth. Thus the LORDE hayled & rayned vpon the londe of Egipte,
(So Moses stretched out his staff toward heaven, and the LORD caused it to thunder and hail, so it the fire ran along upon the earth. Thus the LORD hailed and rained upon the land of Egypt,)

Wycl And Moises held forth the yerde in to heuene; and the Lord yaf thundris, and hail, and leitis rennynge aboute on the lond; and the Lord reynede hail on the lond of Egipt;
(And Moses held forth the rod/stick in to heaven; and the Lord gave thunderings, and hail, and lightning running about on the land; and the Lord rained hail on the land of Egypt;)

Luth Also reckte Mose seinen Stab gen Himmel; und der HErr ließ donnern und hageln, daß das Feuer auf die Erde schoß. Also ließ der HErr Hagel regnen über Ägyptenland,
(So stretched Moses his rod/staff to/toward heaven; and the/of_the LORD left/let thunder/rumble(v) and hail, that the fire(n) on/in/to the earth/land/ground lap/womb. So left/let the/of_the LORD hail rain above country_of_Egypt,)

ClVg Extenditque Moyses virgam in cælum, et Dominus dedit tonitrua, et grandinem, ac discurrentia fulgura super terram: pluitque Dominus grandinem super terram Ægypti.[fn]
(And_he_stretched_out Moses rod/staff in/into/on the_sky, and Master he_gave thunder, and hail, and running_about lightning over the_earth/land: and_rains Master hail over the_earth/land of_Egypt.)

9.23 Extenditque Moyses virgam, etc. ORIG., ubi supra. Illud quoque notandum, quod quædam verbera inferre dicitur Aaron Pharaoni vel Ægypto, quædam Moses, quædam vero ipse Dominus. In prima enim plaga, ubi aquas vertit in sanguinem, elevat Aaron virgam et percutit aquam. In secunda percutit aquas et educit ranas. In tertia extendit manum et percutit virga pulverem terræ et fiunt sciniphes. In quarta dicitur Dominus fecisse, ut veniret cynomyia. In quinta quoque cum exstinguuntur pecora, dicitur fecisse verbum hoc. In sexta vero Moses aspergit favillam, et fiunt ulcera et vesicæ. In septima elevat manum in cœlum et fiunt voces et grando scilicet, etc. In octava similiter extendit manus in cœlum, et Dominus inducit ventum, et adducit locustas. Sed et in nona extendit manum in cœlum, et fiunt tenebræ et caligo. In decima vero finis et perfectio totius operis ministratur a Domino. Sicut enim dicitur: Et Dominus percussit omne primogenitum in terra Ægypti. IDEM. Est alia observanda differentia: in prima enim plaga cum aqua vertitur in sanguinem, nondum dicitur Mosi ut intraret ad Pharaonem, sed, vade in occursum ejus, etc. In secunda vero, constanter et fideliter ministrata prima, dicitur ad eum: Intra ad Pharaonem, etc. In tertia vero sciniphes inferuntur, magi cedunt confitentes, quia digitus Dei est hic. In quarta vero vigilare jubetur Moses mane, et stare contra Pharaonem procedentem ad aquas, cum cynomyia replentur Ægyptiorum domus. In quinta cum pecora delentur, ad Pharaonem intrare jubetur. In sexta contemnitur Pharao, nec dicitur quod intraverint Moses et Aaron ad eum, quia facta sunt ulcera et vesicæ cum fervore etiam super maleficos, et non poterant resistere Mosi. In septima vigilare jubetur valde mane, et stare contra Pharaonem, cum grandinem et ignem producit et voces. In octava intrare præcipitur ad eum cum locusta producitur. In nona rursus contemnitur Pharao, et Mosi [Moses] præcipitur ad cœlum extendere manus, ut fiant tenebræ palpabiles: nec intrat, sed vocatur ad Pharaonem. Similiter in decima, cum primitiva delentur, et cogitur cum festinatione exire de Ægypto. Et Dominus dedit tonitrua, etc. ID., homil., 4. Vide temperamentum divinæ correctionis: non cum silentio verberat, sed dat voces, et doctrinam cœlitus mittit, per quam possit mundus castigatus culpam suam agnoscere. Dat grandinem per quam tenera vastantur adhuc nascentia vitiorum. Dat et ignem, sciens esse spinas et tribulos quos debebat depasci, de quo dicit Dominus Luc. 12: Ignem veni mittere in terra Luc. 12.. Per hunc ignem incentiva voluptatis et libidinis consumuntur. IDEM. Sunt alia multa observanda, in quibus divina indicatur sapientia. Primo enim non flectitur Pharao cum aqua in sanguinem vertitur. In secundo parum molliri videtur: Vocavit enim Moysem et Aaron, dicens: Orate pro me Dominum, etc. In tertio magi cedunt, dicentes: Digitus Dei est hic, etc. In quarto per cynomyiam verberatus, dicit: Euntes immolate Domino Deo, etc. In quinto, ubi neces pecudum esse dicuntur, non cedit, sed amplius induravit. Similiter in sexto super plaga ulcerum. In septimo vero, cum grandine vastatur et ignibus, vocavit Moysen et Aaron, dicens: Peccavi etiam nunc, Dominus justus, ego autem et populi mei iniqui, etc. In octavo cum locustis urgeretur, festinanter vocavit Mosen et Aaron dicens: Peccavi ante Dominum Deum vestrum et in vos. Suscipite peccatum meum, etiam nunc orate ad Dominum Deum vestrum. In nono, cum tenebris suffunditur, vocat Mosen et Aaron, dicens: Ite et servite Domino Deo vestro. In decimo, cum primitiva exstinguuntur, vocat eos nocte et dicit: Surgite, exite de populo meo, vos et filii Isræl, etc. Et adjungit: Benedicite autem et me. Non possunt hæc explicari nisi eodem spiritu quo gesta sunt, quia, secundum Apostolum I Cor. 14., spiritus prophetarum prophetis subjectus est; non ergo quibuscunque ad explanandum dicta prophetarum, sed prophetis dicuntur esse subjecta.

9.23 And_he_stretched_out Moses rod/staff, etc. ORIG., where above. It/this/that too to_note, that some beat to_bring it_is_said Aaron Pharaoh or to_Egypt, some Moses, some indeed/however exactly_that/himself Master. In the_first because stroke/wound, where waters turns in/into/on blood, lifts Aaron rod/staff and strikes water. In the_second strikes waters and leads_out frogs. In third extends/stretches_out hand and strikes rod/staff dust of_the_earth/land(pl) and are_made gnat. In the_fourth it_is_said Master have_done, as would_come dog_fly. In fifth too when/with they_are_extinguished cattle, it_is_said have_done the_word/saying hoc. In sixth indeed/however Moses sprinkles ashes, and are_made ulcers and bladder. In seventh lifts hand in/into/on sky and are_made voices and hail namely, etc. In eighth likewise extends/stretches_out hands in/into/on sky, and Master leads the_wind, and brings locusts. But and in/into/on ninth extends/stretches_out hand in/into/on sky, and are_made darkness(pl) and darkness. In tenth indeed/however end/limit and perfection of_the_whole work is_served from Master. Like because it_is_said: And Master he_struck everything firstborn in/into/on earth/land of_Egypt. IDEM. It_is other to_be_observed postponing: in/into/on the_first because stroke/wound when/with water is_turned in/into/on blood, not_yet it_is_said Moses as would_enter to Pharaoh, but, go in/into/on meeting his/her, etc. In the_second indeed/however, firmly and faithfully served the_first, it_is_said to him: Intra to Pharaoh, etc. In third indeed/however gnat they_are_brought, magi they_yield confessing, because finger of_God it_is this/here. In the_fourth indeed/however to_watch be_ordered Moses mane, and to_stand on_the_contrary Pharaoh proceeding to waters, when/with dog_fly they_are_filled Of_Egyptians home. In fifth when/with cattle they_are_erased, to Pharaoh to_enter be_ordered. In sixth is_despised Pharaoh, but_not it_is_said that they_may_have_entered Moses and Aaron to him, because facts are ulcers and bladder when/with fervently also over criminals, and not/no they_could to_resist Moses. In seventh to_watch be_ordered very_much mane, and to_stand on_the_contrary Pharaoh, when/with hail and fire brings_forth and voices. In eighth to_enter is_ordered to him when/with locust is_brought_forth. In ninth again is_despised Pharaoh, and Moses [Moses] is_ordered to sky to_extend hands, as be_done darkness(pl) palpable: but_not enters, but is_called to Pharaoh. Similarly/Likewise in/into/on tenth, when/with primitive they_are_erased, and is_forced when/with haste to_go_out from/about to_Egypt. And Master he_gave thunder, etc. ID., man., 4. See right_proportion divine correction: not/no when/with silence beats, but gives voices, and teaching heavenly sends, through how can world chastised guilt his_own to_acknowledge. Gives hail through how tender they_are_devastated still being_born of_vices. Gives and fire, knowing to_be thorns/spines and thistles which he/she/it_had_to to_be_grazed, from/about where he_says Master Luke. 12: Fire I_came to_send in/into/on earth/land Luke. 12.. Through this_one fire incentive pleasure and lustful are_consumed. IDEM. They_are other fine to_be_observed, in/into/on to_whom divine is_indicated wisdom. At_first because not/no is_bent Pharaoh when/with water in/into/on blood is_turned. In secondly little to_be_softened it_seems: He_called because Moses and Aaron, saying: Pray for me the_Master, etc. In third magi they_yield, saying: Finger of_God it_is this/here, etc. In quarto through dog_fly beaten, he_says: Going sacrifice Master to_God, etc. In fifth, where you_may_kill cattle to_be are_said, not/no yields, but more made_hard. Similarly/Likewise in/into/on sixth over stroke/wound of_ulcers. In seventh indeed/however, when/with hail is_being_wasted and fires, he_called Moses and Aaron, saying: I_have_sinned also now, Master just, I however and of_the_people my/mine unjust, etc. In eighth when/with locusts would_be_urged, hurriedly he_called Moses and Aaron saying: I_have_sinned before the_Master God of_you and in/into/on you(pl). Undertake sin/transgression mine, also now pray to the_Master God of_you. In nono, when/with darkness is_poured_in, he_calls Moses and Aaron, saying: Go and serve Master to_God your. In tenth, when/with primitive they_are_extinguished, he_calls them at_night and he_says: Rise_up, get_out from/about to_the_people mine, you(pl) and children Israel, etc. And adjoins: Bless_you however and me. Not/No they_can these_things to_be_explained except the_same in_spirit where deeds are, because, after/second Apostle I Cor. 14., spirit of_the_prophets prophets subject it_is; not/no therefore whoever to to_be_explained said/dictated of_the_prophets, but prophets are_said to_be subjects.

Parallel EXO 9:23