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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Isa C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52 C53 C54 C55 C56 C57 C58 C59 C60 C61 C62 C63 C64 C65 C66
Isa 51 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V20 V21 V22 V23
OET (OET-LV) Two_things those have_happened_of_to_you who does_he_show_sympathy to/for_you(fs) the_devastation and_the_destruction and_the_famine and_the_sword who do_I_comfort_you.
OET (OET-RV) ⇔
Those two things have happened to you:
⇔
Who shows sympathy to you after the devastation and destruction?
⇔
Who comforts you after the famine and war?
Note 1 topic: figures-of-speech / infostructure
שְׁתַּ֤יִם הֵ֨נָּה֙ קֹֽרְאֹתַ֔יִךְ & הַשֹּׁ֧ד וְהַשֶּׁ֛בֶר וְהָרָעָ֥ב וְהַחֶ֖רֶב
two they(f) [have]_happened_of,to_you & the,devastation and,the,destruction and,the,famine and,the,sword
If it would be more natural in your language, you may want to put the information about what the two disasters are together with the statement that they are meeting Jerusalem. Alternate translation: [These two disasters are meeting you: destruction and breaking, and famine and the sword; who will sympathize with you? Who will comfort you]
Note 2 topic: figures-of-speech / yousingular
שְׁתַּ֤יִם הֵ֨נָּה֙ קֹֽרְאֹתַ֔יִךְ מִ֖י יָנ֣וּד לָ֑ךְ הַשֹּׁ֧ד וְהַשֶּׁ֛בֶר וְהָרָעָ֥ב וְהַחֶ֖רֶב מִ֥י אֲנַחֲמֵֽךְ
two they(f) [have]_happened_of,to_you who? grieve to/for=you(fs) the,devastation and,the,destruction and,the,famine and,the,sword who? do,I_comfort_you
The word you is feminine singular here because it refers to Jerusalem in verses 19-23. So use the singular form in your translation if your language marks that distinction, and use the feminine form if your language marks that distinction. Alternate translation: [These two are meeting you, Jerusalem—who will sympathize with you?—destruction and breaking, and famine and the sword; who will comfort you, Jerusalem]
Note 3 topic: figures-of-speech / personification
שְׁתַּ֤יִם הֵ֨נָּה֙ קֹֽרְאֹתַ֔יִךְ
two they(f) [have]_happened_of,to_you
Isaiah is speaking of the two disasters as if they were living things that could come and meet Jerusalem. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [These two things have happened to you]
Note 4 topic: figures-of-speech / rquestion
מִ֖י יָנ֣וּד לָ֑ךְ & מִ֥י אֲנַחֲמֵֽךְ
who? grieve to/for=you(fs) & who? do,I_comfort_you
Isaiah is using the question form to emphasize that there is no one to sympathize with or comfort Jerusalem in her disasters. If a speaker of your language would not use the question form for that purpose, you could translate these as statements or as exclamations. Alternate translation: [no one will sympathize with you. … no one will comfort you.]
Note 5 topic: figures-of-speech / parallelism
מִ֖י יָנ֣וּד לָ֑ךְ & מִ֥י אֲנַחֲמֵֽךְ
who? grieve to/for=you(fs) & who? do,I_comfort_you
These two clauses mean basically the same thing. The first phrase states the general idea, and then the second phrase gives a specific example. Translate these phrases according to the decisions your team has made regarding translating parallelism in Hebrew poetry. Alternate translation: [who will sympathize with you, indeed, who wll comfort you]
Note 6 topic: figures-of-speech / doublet
הַשֹּׁ֧ד וְהַשֶּׁ֛בֶר
the,devastation and,the,destruction
The terms destruction and breaking mean similar things. Isaiah is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: [total destruction]
Note 7 topic: figures-of-speech / abstractnouns
הַשֹּׁ֧ד וְהַשֶּׁ֛בֶר
the,devastation and,the,destruction
If your language does not use abstract nouns for the ideas of destruction and breaking, you could express the same idea in another way. Alternate translation: [being destroyed and broken]
Note 8 topic: figures-of-speech / metonymy
וְהָרָעָ֥ב וְהַחֶ֖רֶב
and,the,famine and,the,sword
Here, the sword represents war and violent death in battle. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [and famine and violent death in war]
Note 9 topic: translate-textvariants
מִ֥י & אֲנַחֲמֵֽךְ
who? & (Some words not found in UHB: two they(f) [have]_happened_of,to_you who? grieve to/for=you(fs) the,devastation and,the,destruction and,the,famine and,the,sword who? do,I_comfort_you )
Some ancient manuscripts read “who will comfort you.” The ULT follows that reading. Other ancient manuscripts read “who, I will comfort you.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT. Alternate translation: [who, I will comfort you]
OET (OET-LV) Two_things those have_happened_of_to_you who does_he_show_sympathy to/for_you(fs) the_devastation and_the_destruction and_the_famine and_the_sword who do_I_comfort_you.
OET (OET-RV) ⇔
Those two things have happened to you:
⇔
Who shows sympathy to you after the devastation and destruction?
⇔
Who comforts you after the famine and war?
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.