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Isa C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52 C53 C54 C55 C56 C57 C58 C59 C60 C61 C62 C63 C64 C65 C66
Isa 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET (OET-LV) woe_to the_call to_the_evil good and_to_the_good evil those_who_make darkness for_light and_light for_darkness those_who_make bitter for_sweet and_sweet for_bitter.
Note 1 topic: figures-of-speech / metaphor
(Occurrence 0) who represent darkness as light, and light as darkness … bitter as sweet, and sweet as bitter
(Some words not found in UHB: woe the,call to_the,evil good and,to_the,good evil put darkness for,light and,light for,darkness put bitter for,sweet and,sweet for,bitter )
Those who do these things are the same as those “who call evil good, and good evil.” These things are opposites and people know the difference between them, but some people lie and say that bad things are good. Alternate translation: “They are like people who call darkness light and light darkness. They are like people who call bitter things sweet and sweet things bitter”
5:20 What sorrow: The fourth threat of judgment was against a lack of integrity.
• evil is good . . . dark is light . . . bitter is sweet: This twisted way of looking at life corrupts God’s holy order.
OET (OET-LV) woe_to the_call to_the_evil good and_to_the_good evil those_who_make darkness for_light and_light for_darkness those_who_make bitter for_sweet and_sweet for_bitter.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.