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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Eze IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48

Eze 37 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V16V17V18V19V20V21V22V23V24V25V26V27V28

Parallel EZE 37:15

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Eze 37:15 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVand_he/it_was the_word of_YHWH to_me to_say.

UHBוַ⁠יְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥⁠י לֵ⁠אמֹֽר׃
   (va⁠yəhiy dəⱱar-yhwh ʼēla⁠y lē⁠ʼmor.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThen the word of Yahweh came to me, saying,

USTYahweh gave me another message. He said,


BSB  § Again the word of the LORD came to me, saying,

OEBThis word also came to me from Jehovah:

WEBBE  ¶ The LORD’s word came again to me, saying,

WMBB (Same as above)

NETThe word of the Lord came to me:

LSVAnd there is a word of YHWH to me, saying,

FBVAnother message from the Lord came to me, saying,

T4TYahweh gave me another message. He said,

LEBAnd the word of Yahweh came[fn] to me,saying,[fn]


?:? Literally “was”

?:? Literally “to say”

BBEAnd the word of the Lord came to me, saying,

MoffNo Moff EZE book available

JPSAnd the word of the LORD came unto me, saying:

ASVThe word of Jehovah came again unto me, saying,

DRAAnd the word of the Lord came to me, saying:

YLTAnd there is a word of Jehovah unto me, saying,

DrbyAnd the word of Jehovah came unto me, saying,

RVThe word of the LORD came again unto me, saying,

WbstrThe word of the LORD came again to me, saying,

KJB-1769¶ The word of the LORD came again unto me, saying,

KJB-1611¶ The word of the LORD came againe vnto me, saying;
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsThe word of the Lord came vnto me, saying:
   (The word of the Lord came unto me, saying:)

GnvaThe word of the Lord came againe vnto me, saying,
   (The word of the Lord came again unto me, saying, )

CvdlThe worde of the LORDE came vnto me, sayenge:
   (The word of the LORD came unto me, sayenge:)

WycAnd the word of the Lord was maad to me,
   (And the word of the Lord was made to me,)

LuthUnd des HErr’s Wort geschah zu mir und sprach:
   (And the LORD’s Wort geschah to to_me and spoke:)

ClVgEt factus est sermo Domini ad me, dicens:
   (And factus it_is sermo Master to me, dicens: )

BrTrAnd the word of the Lord came to me, saying,

BrLXXΚαὶ ἐγένετο λόγος Κυρίου πρὸς μὲ λέγων,
   (Kai egeneto logos Kuriou pros me legōn, )


TSNTyndale Study Notes:

37:15-28 The prophet then performed a sign act (see “Prophetic Sign Acts” Theme Note) that demonstrated the future reunification of God’s people and the healing of the schism between the northern and southern tribes (see 1 Kgs 12).

TTNTyndale Theme Notes:

The Promise of New Life

The Resurrection is a core tenet of Christian faith—without it, our faith is useless (1 Cor 15:14). God has promised that we share this resurrection with Christ (Col 3:1), and it is important to rightly understand exactly what new life God promises to us.

Ezekiel 37 might at first appear to teach that all people will be resurrected from the dead, living again in new bodies after their present bodies die. However, Ezekiel is not dealing with the general question, “Can human bones return to life?” Ezekiel and his audience were already familiar with the possibility of dead people being raised to life because of their knowledge of the miracles of Elijah and Elisha (1 Kgs 17:17-24; 2 Kgs 4:31-37; 13:20-21). Instead, Ezekiel is addressing the particular question, “Can these bones live?” That is, could the nation of Judah—a denuded, dismembered, and desiccated nation—be restored?

At that time, the Babylonians had devastated Judah, the Temple had been destroyed, and many of the people had been exiled to Babylon. The people still in Judah were a mere remnant, only the poorest of the poor (see 2 Kgs 25:8-12). Many concluded that there was no future for God’s people. They said, “We have become old, dry bones—all hope is gone. Our nation is finished” (Ezek 37:11). The question was not whether God could raise them to new life, but whether he would perform such a miracle for the dry bones that represented Israel.

The prophet answered this question with a resounding Yes! God would return his people to life through an outpouring of his Spirit in response to the prophet’s word. Their death because of their sins was real, but God would not leave them in the grave (cp. Ps 16:10). Rather, he promised that in the future he would give his people life by his Spirit and would transform them into a new creation, a new Spirit-filled Israel. This new people of God would be raised to their feet as a mighty army that would serve the Lord.

God is capable of raising to life both those who are physically dead and those who are spiritually dead. He chooses to give the miracle of new birth to undeserving sinners (see John 3:5-7; Eph 2:1-7). Those who experience the death of sin in their lives also experience the new life that God offers through his Spirit—both now and in eternity (see Rom 8:5-13; Col 3:1-11). He makes people whom the world would write off as irredeemable acceptable to himself in Christ (1 Cor 6:9-11), and he equips them for fruitful work in his service (Eph 4:12-13; 6:11-18).

Passages for Further Study

1 Kgs 17:17-24; 2 Kgs 4:31-37; 13:20-21; Ps 16:10; Ezek 18:31; 37:1-28; 39:29; Matt 22:31-32; Rom 8:11; 2 Cor 5:17


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / idiom

(Occurrence 0) the word of Yahweh came

(Some words not found in UHB: and=he/it_was word YHWH to=me to=say )

This is an idiom that is used to introduce something that God told his prophets or his people. See how you translated this in Ezekiel 3:16. Alternate translation: “Yahweh spoke this message” or “Yahweh spoke these words”

BI Eze 37:15 ©