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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 28 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V16V17V18V19V20

Parallel MAT 28:15

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 28:15 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)So they took the money and did what they had been asked.

OET-LVAnd having_taken the_silver_coins, they did as they_were_taught.
And the this message was_spread_abroad among the_Youdaiōns until the today.

SR-GNTΟἱ δὲ λαβόντες ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. Καὶ διεφημίσθη λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον
   (Hoi de labontes arguria epoiaʸsan hōs edidaⱪthaʸsan. Kai diefaʸmisthaʸ ho logos houtos para Youdaiois meⱪri taʸs saʸmeron)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd they, having taken the pieces of silver, did as they were taught. And this word has been reported among the Jews until today.

USTNo UST MAT 28:15 verse available

BSB  § So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.

BLBAnd having taken the money, they did as they were instructed. And this report is spread abroad among the Jews until the present day.


AICNTAnd those who had received the silver did as they were instructed. And this word was spread among the Jews until this day [today].[fn]


28:15, today: Absent from some manuscripts.

OEBSo the soldiers took the money, and did as they were instructed. This story spread widely; the people of Judea still tell it today.

WEBBESo they took the money and did as they were told. This saying was spread abroad amongst the Jews, and continues until today.

WMBBSo they took the money and did as they were told. This saying was spread abroad amongst the Judeans, and continues until today.

NETSo they took the money and did as they were instructed. And this story is told among the Jews to this day.

LSVAnd they, having received the money, did as they were taught, and this account was spread abroad among Jews until this day.

FBVSo the soldiers took the money and did what they were told. This story has been spread among the Jewish people to this very day.

TCNTSo they took the money and did as they had been instructed. And this story is still being spread among the Jews today.

T4TSo the soldiers took the money and did as they were told {as the chief priests and elders told them}. And this story has been told {People have told this story} among the Jews to the very day that I am writing this.

LEBSo they took the money and[fn] did as they were told, and spread abroad this report among the Jews until this very day.


?:? *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb

BBESo they took the money, and did as they had been ordered: and this account has been current among the Jews till the present time.

MoffNo Moff MAT book available

WymthSo they took the money and did as they were instructed; and this story was noised about among the Jews, and is current to this day.

ASVSo they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.

DRASo they taking the money, did as they were taught: and this word was spread abroad among the Jews even unto this day.

YLTAnd they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.

DrbyAnd they took the money and did as they had been taught. And this report is current among the Jews until this day.

RVSo they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.

WbstrSo they took the money, and did as they were instructed: and this saying is commonly reported among the Jews until this day.

KJB-1769So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

KJB-1611So they tooke the money, and did as they were taught. And this saying is commonly reported among the Iewes vntill this day.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

BshpsSo they toke the money, & dyd as they were taught. And this saying is noysed among the Iewes, vntyl this day.
   (So they took the money, and did as they were taught. And this saying is noised among the Yewes, untyl this day.)

GnvaSo they tooke the money, and did as they were taught: and this saying is noysed among the Iewes vnto this day.
   (So they took the money, and did as they were taught: and this saying is noised among the Yews unto this day. )

CvdlAnd they toke the money, and dyd as they were taught. And this sayenge is noysed amonge the Iewes vnto this daye.
   (And they took the money, and did as they were taught. And this sayenge is noised among the Yews unto this day.)

TNTAnd they toke the money and dyd as they were taught. And this sayinge is noysed amonge the Iewes vnto this daye.
   (And they took the money and did as they were taught. And this saying is noised among the Yews unto this day. )

WycAnd whanne the monei was takun, thei diden, as thei weren tauyt. And this word is pupplischid among the Jewis, til in to this day.
   (And when the monei was taken, they diden, as they were tauyt. And this word is pupplischid among the Yewis, till in to this day.)

LuthUnd sie nahmen das Geld und taten, wie sie gelehret waren. Solches ist eine gemeine Rede worden bei den Juden bis auf den heutigen Tag.
   (And they/she/them took the money and taten, like they/she/them gelehret were. Solches is one gemeine Rede worden at the Yuden until on the heutigen day.)

ClVgAt illi, accepta pecunia, fecerunt sicut erant edocti. Et divulgatum est verbum istud apud Judæos, usque in hodiernum diem.
   (At illi, accepta pecunia, fecerunt like they_were edocti. And divulgatum it_is the_word istud apud Yudæos, until in hodiernum diem. )

UGNTοἱ δὲ λαβόντες ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον ἡμέρας.
   (hoi de labontes arguria epoiaʸsan hōs edidaⱪthaʸsan. kai diefaʸmisthaʸ ho logos houtos para Youdaiois meⱪri taʸs saʸmeron haʸmeras.)

SBL-GNTοἱ δὲ λαβόντες ⸀τὰ ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. Καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον ⸀ἡμέρας.
   (hoi de labontes ⸀ta arguria epoiaʸsan hōs edidaⱪthaʸsan. Kai diefaʸmisthaʸ ho logos houtos para Youdaiois meⱪri taʸs saʸmeron ⸀haʸmeras.)

TC-GNTΟἱ δὲ λαβόντες [fn]τὰ ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. Καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς [fn]σήμερον.
   (Hoi de labontes ta arguria epoiaʸsan hōs edidaⱪthaʸsan. Kai diefaʸmisthaʸ ho logos houtos para Youdaiois meⱪri taʸs saʸmeron. )


28:15 τα ¦ — WH

28:15 σημερον ¦ σημερον ημερας NA SBL WH

Key for above GNTs: red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

28:15 still tell it today: Justin Martyr wrote to Jews of his day (about AD 165), “You have sent . . . men throughout all the world to proclaim, ‘A godless and lawless heresy has sprung from one Jesus, a Galilean deceiver, whom we crucified, but his disciples stole him by night from the tomb . . . and now [the disciples] deceive men by asserting that he has risen from the dead and ascended into heaven’” (Justin Martyr, Dialogue with Trypho 108). This misinformation probably became widespread after the disciples began to proclaim Jesus’ resurrection (see Acts 2:22-36).

TTNTyndale Theme Notes:

The Resurrection of Jesus

Scripture unanimously depicts the personal and bodily resurrection of Jesus from the dead by the power of God, but numerous other attempts to explain it have emerged: (1) Jesus never really died—instead, he lost consciousness and regained it after being laid in a cool tomb (the swoon theory); (2) the disciples of Jesus stole his body and then lied about a resurrection (see Matt 28:12-15); (3) the disciples had hallucinations and dreams that they mistakenly confused with a physical resurrection; and (4) the resurrection is a personal experience in the heart of faith, not an event in history. Behind such suggestions lies a deep-seated skepticism toward the supernatural, or at least toward whether a miraculous event could have happened. Such suggestions fail to take into account the fact that for New Testament authors and their audiences, the term resurrection could only have meant the literal reanimation of a dead corpse (see 1 Cor 15).

The historicity of Jesus’ resurrection and the historical reliability of the biblical accounts are supported by (1) the evidence of an empty tomb; (2) the presence of women as witnesses (no one would have made up a story with women as witnesses, since the testimony of a woman was considered to be less reliable than that of a man); (3) the varied but basically unified accounts of Jesus’ post-resurrection appearances; (4) the transformation of the disciples from a fearful band into fearless followers; and (5) the disciples’ ability to overcome the scandal of following a crucified man (Deuteronomy 21:23 indicates that one who dies such a death has fallen under God’s curse). Judaism had no concept of a dying and rising Messiah that could conveniently be applied to Jesus. Inventing something no one would find conceivable would have made little sense. The most reasonable conclusion is just what the New Testament announces: that Jesus did, in fact, rise from the dead.

Passages for Further Study

Matt 16:21; 17:9, 23; 20:19; 26:32; 28:1-10; Mark 14:28; Luke 9:22; 14:14; John 2:19-22; 5:21; 6:39-40; 11:1-44; 14:20; 21:14; Acts 1:21-22; 2:22-36; 3:15, 26; 4:2, 10, 33; 5:30; 10:39-40; 13:29-31; 17:18, 32; 23:6-10; Rom 1:4; 4:24-25; 6:4-5, 9; 7:4; 8:11, 34; 10:9; 1 Cor 6:14; 15:4, 12-23, 35, 42-44, 52; 2 Cor 1:9; 4:14; 5:15; Gal 1:1; Eph 1:19-20; 2:5-6; Phil 3:10-11; Col 2:12; 3:1; 1 Thes 1:10; 4:14; 2 Tim 2:8, 18; Heb 6:2; 11:35; 1 Pet 1:21; 3:18, 21; Rev 20:4-8, 11-15


UTNuW Translation Notes:

Note 1 topic: translate-bmoney

ἀργύρια

/the/_silver_coins

Each of these pieces of silver was a coin equivalent to about four days’ wages. See how you expressed the idea in 26:15. Alternate translation: “the coins made out of silver” or “the money”

Note 2 topic: figures-of-speech / activepassive

ἐδιδάχθησαν

˱they˲_/were/_taught

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was the chief priests and elders. Alternate translation: “the chief priests and elders taught them”

Note 3 topic: figures-of-speech / activepassive

διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις

/was/_spread_abroad ¬the word this among /the/_Jews

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, you could use an indefinite subject. Alternate translation: “people have reported this word among the Jews”

Note 4 topic: figures-of-speech / metonymy

ὁ λόγος οὗτος

¬the word this

Here, word represents what the soldiers said using words. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “their story” or “what they said”

Note 5 topic: figures-of-speech / explicit

μέχρι τῆς σήμερον ἡμέρας

until the today (Some words not found in SR-GNT: οἱ δὲ λαβόντες ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον)

Here, the phrase until today refers to the time period up to and including Matthew’s present time. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “to the present” or “from then on”

BI Mat 28:15 ©