Open English Translation (OET)

Koine Greek wordlink #2787

SR GNT Mat 6:1 πρός (pros) ‘before the people in_order that to_be seen by them’ Strongs=43140 Lemma=pros
Word role=preposition
Year=31 AD TimeSeries=Sermon_on_the_Mount

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Showing the first 50 out of 687 uses of identical word form πρός (P-···) in the Greek originals

The word form ‘πρός’ (P-···) has 9 different glosses: ‘against’, ‘at’, ‘before’, ‘for’, ‘in_order’, ‘near’, ‘to’, ‘toward’, ‘with’.

Yhn (Jhn) 1:1 ‘the message was with god and god’ SR GNT Yhn (Jhn) 1:1 word 10

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ‘was in the beginning with god’ SR GNT Yhn (Jhn) 1:2 word 5

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:29 ‘he is seeing Yaʸsous/(Yəhōshūˊa) coming to him and is saying’ SR GNT Yhn (Jhn) 1:29 word 9

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:42 ‘he led him to Yaʸsous/(Yəhōshūˊa) having focused_in on him’ SR GNT Yhn (Jhn) 1:42 word 5

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:47 ‘Yaʸsous/(Yəhōshūˊa) Nathanaaʸl coming to him and he is saying’ SR GNT Yhn (Jhn) 1:47 word 9

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:3 ‘the mother of Yaʸsous/(Yəhōshūˊa) to him wine not’ SR GNT Yhn (Jhn) 2:3 word 21

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 3:2 ‘this one came to him by night and’ SR GNT Yhn (Jhn) 3:2 word 5

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 ‘is saying to him Nikodaʸmos how’ SR GNT Yhn (Jhn) 3:4 word 2

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:20 ‘and not is coming to the light in_order_that’ SR GNT Yhn (Jhn) 3:20 word 12

OET-LV: 20 For/Because everyone which doing evil, is _hating the light, and is_ not _coming to the light, in _order _that the works of _him may _be_ not _rebuked. (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:21 ‘the truth is coming to the light in_order_that’ SR GNT Yhn (Jhn) 3:21 word 7

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:26 ‘and they came to Yōannaʸs and they said’ SR GNT Yhn (Jhn) 3:26 word 4

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:26 ‘and all are coming to him’ SR GNT Yhn (Jhn) 3:26 word 29

Yhn (Jhn) 4:15 ‘is saying to him the woman’ SR GNT Yhn (Jhn) 4:15 word 2

OET-LV: 15 The woman is _saying to him: Master, give this the water to _me, in _order _that I _may_ not _be _thirsting, nor I _am _passing _through here to _be _drawing. (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:30 ‘city and they were coming to him’ SR GNT Yhn (Jhn) 4:30 word 9

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:33 ‘therefore the apprentices/followers to one_another not anyone’ SR GNT Yhn (Jhn) 4:33 word 9

OET-LV: 33 Therefore the apprentices/followers were _saying to one _another: Not anyone brought to _him something to _eat? (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 4:35 ‘because white they are toward harvest already’ SR GNT Yhn (Jhn) 4:35 word 28

OET-LV: 35 Not you _all are _saying, that Still four _month it _is and the harvest is _coming? Behold, I _am _saying to _you _all, lift _up the eyes of _you _all and see the fields, because they _are already white toward harvest. (JHN_4:35)

OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)

Yhn (Jhn) 4:40 ‘when therefore came to him the Samareitaʸs/(Shomrōn)’ SR GNT Yhn (Jhn) 4:40 word 6

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:47 ‘into Galilaia/(Gālīl) went_away to him and was asking’ SR GNT Yhn (Jhn) 4:47 word 17

OET-LV: 47 This one having _heard that Yaʸsous is _coming out _of the Youdaia into the Galilaia, went _away to him, and was _asking that he _may _come _down, and may _heal the son of _him, because/for he _was _going to _be _dying _off. (JHN_4:47)

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:48 ‘said therefore Yaʸsous/(Yəhōshūˊa) to him if not’ SR GNT Yhn (Jhn) 4:48 word 5

OET-LV: 48 Therefore said the Yaʸsous to him: If you _all _may_ not _see signs and wonders, you _all _may_ by _no _means not _believe. (JHN_4:48)

OET-RV: 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.” (JHN 4:48)

Yhn (Jhn) 4:49 ‘is saying to him the royal official’ SR GNT Yhn (Jhn) 4:49 word 2

OET-LV: 49 The royal official is _saying to him: Master, come _down before the little _child of _me to _die _off. (JHN_4:49)

OET-RV: 49 But the official begged him, “Sir, please come before my child dies.” (JHN 4:49)

Yhn (Jhn) 5:33 ‘you_all have sent_out to Yōannaʸs and he has testified’ SR GNT Yhn (Jhn) 5:33 word 3

OET-LV: 33 You _all have _sent _out to Yōannaʸs, and he _has _testified to _the truth. (JHN_5:33)

OET-RV: 33 You sent people out to question Yohan and his testimony was true. (JHN 5:33)

Yhn (Jhn) 5:35 ‘and willed to_be exulted for a hour in the’ SR GNT Yhn (Jhn) 5:35 word 13

OET-LV: 35 That one was the lamp which being _burned and shining, and you _all willed to _be _exulted for a_hour in the light of _him. (JHN_5:35)

OET-RV: 35 Yohan was a bright and shining light and you appreciated it for a short time. (JHN 5:35)

Yhn (Jhn) 5:40 ‘not you_all are willing to come to me in_order_that life’ SR GNT Yhn (Jhn) 5:40 word 5

OET-LV: 40 and you _all _are_ not _willing to _come to me, in _order _that you _all _may _be _having life. (JHN_5:40)

OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)

Yhn (Jhn) 5:45 ‘I will_be accusing against you_all before the father is’ SR GNT Yhn (Jhn) 5:45 word 9

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 6:5 ‘a great crowd is coming to him he is saying to’ SR GNT Yhn (Jhn) 6:5 word 16

OET-LV: 5 Therefore the Yaʸsous having _lifted _up his eyes, and having _seen that a_great crowd is _coming to him, he _is _saying to Filippos: From _where may _we _buy loaves, in _order _that may _eat these? (JHN_6:5)

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:5 ‘to him he is saying to Filippos from_where we may buy’ SR GNT Yhn (Jhn) 6:5 word 19

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:17 ‘had become and not_yet to them had come Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 6:17 word 31

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:28 ‘they said therefore to him what we may_be doing’ SR GNT Yhn (Jhn) 6:28 word 3

OET-LV: 28 Therefore they _said to him: What may _we _be _doing, in _order _that we _may _be _doing the works of_ the _god? (JHN_6:28)

OET-RV: 28 Puzzled, they asked him, “What should we be doing if we want to work for God?” (JHN 6:28)

Yhn (Jhn) 6:34 ‘they said therefore to him Master always’ SR GNT Yhn (Jhn) 6:34 word 3

OET-LV: 34 Therefore they _said to him: Master, always give this the bread to _us. (JHN_6:34)

OET-RV: 34 So they requested, “Mister, keep giving us that bread.” (JHN 6:34)

Yhn (Jhn) 6:35 ‘of life the one coming to me by_no_means not’ SR GNT Yhn (Jhn) 6:35 word 15

OET-LV: 35 the Yaʸsous said to _them: I am the bread of_ the _life, the one coming to me, by _no _means may_ not _hunger, and the one believing in me, by _no _means ˓will˒_ not ever _be _thirsting. (JHN_6:35)

OET-RV: 35 “I am the bread that gives life,” Yeshua answered, “anyone who comes to me will never hunger, and the one believing in me, will never be thirsty again. (JHN 6:35)

Yhn (Jhn) 6:37 ‘to me the father to me will_be coming and’ SR GNT Yhn (Jhn) 6:37 word 7

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:37 ‘and the one coming to me by_no_means not’ SR GNT Yhn (Jhn) 6:37 word 13

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:44 ‘no_one is able to come to me if not’ SR GNT Yhn (Jhn) 6:44 word 4

OET-LV: 44 No _one is _able to _come to me, if not the father, the one having _sent me, may _draw him, and _I will _be _raising_ him _up the last day. (JHN_6:44)

OET-RV: 44 No one can join me unless the father who sent me attracts them, and then I’ll be bringing them back to life on that final day. (JHN 6:44)

Yhn (Jhn) 6:45 ‘and having learned is coming to me’ SR GNT Yhn (Jhn) 6:45 word 25

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:52 ‘were quarrelling therefore with one_another the Youdaiōns’ SR GNT Yhn (Jhn) 6:52 word 3

OET-LV: 52 Therefore the Youdaiōns were _quarrelling with one _another saying: How is_ this one _able to _give to _us the flesh of _him to _eat? (JHN_6:52)

OET-RV: 52 At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?” (JHN 6:52)

Yhn (Jhn) 6:65 ‘no_one is able to come to me if not’ SR GNT Yhn (Jhn) 6:65 word 11

OET-LV: 65 And he _was _saying: Because _of this I _have _said to _you _all that no _one is _able to _come to me, if may _be having_ not _˓been˒_given to _him from the father. (JHN_6:65)

OET-RV: 65 so he said, “That’s why I told you that no one can come to me unless the father has given them to me.” (JHN 6:65)

Yhn (Jhn) 6:68 ‘Simōn Petros master to whom we will_be going_away the messages’ SR GNT Yhn (Jhn) 6:68 word 9

OET-LV: 68 Simōn Petros answered to _him: master, to whom ˓will˒_we _be _going _away? You _are _having the_messages eternal of _life. (JHN_6:68)

OET-RV: 68 “Master,” Simon answered, “if we went, who would we follow then? You’re the only one who teaches about living forever. (JHN 6:68)

Yhn (Jhn) 7:3 ‘said therefore to him the brothers’ SR GNT Yhn (Jhn) 7:3 word 4

OET-LV: 3 Therefore the brothers of _him said to him: Depart from _here, and be _going into the Youdaia, in _order _that also the apprentices/followers of _you will _be _observing of _you the works that you _are _doing. (JHN_7:3)

OET-RV: 3 his brothers said to him, “You should leave this place and go down to Yudea so that all your followers can see the miracles that you’re doing. (JHN 7:3)

Yhn (Jhn) 7:33 ‘I am and I am going to the one having sent me’ SR GNT Yhn (Jhn) 7:33 word 16

OET-LV: 33 Therefore the Yaʸsous said: I _am still a_little time with you _all, and I _am _going to the one having _sent me. (JHN_7:33)

OET-RV: 33 So Yeshua said, “I’ll only be with you all for a short while longer and then I’ll be going to the one who sent me. (JHN 7:33)

Yhn (Jhn) 7:35 ‘therefore the Youdaiōns to themselves where this one’ SR GNT Yhn (Jhn) 7:35 word 5

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:37 ‘anyone may_be thirsting him let_be coming to me and him let_be drinking’ SR GNT Yhn (Jhn) 7:37 word 26

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 7:45 ‘therefore the attendants to the chief_priests and’ SR GNT Yhn (Jhn) 7:45 word 5

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 7:50 ‘is saying Nikodaʸmos to them the one having come’ SR GNT Yhn (Jhn) 7:50 word 5

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 7:50 ‘them the one having come to him earlier one’ SR GNT Yhn (Jhn) 7:50 word 10

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 8:2 ‘the people was coming to him and having sat_down’ SR GNT Yhn (Jhn) 8:2 word 14

OET-LV: 2  (JHN_8:2)

OET-RV: 2 ◘ (JHN 8:2)

Yhn (Jhn) 8:3 ‘and the Farisaios_party to him a woman in’ SR GNT Yhn (Jhn) 8:3 word 8

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 8:7 ‘him having straightened_up he said to them the sinless’ SR GNT Yhn (Jhn) 8:7 word 10

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:31 ‘was saying therefore Yaʸsous/(Yəhōshūˊa) to the having believed in him’ SR GNT Yhn (Jhn) 8:31 word 5

OET-LV: 31 Therefore the Yaʸsous was _saying to the Youdaiōns having _believed in _him: If you _all may _remain in the my the message, you _all _are truly apprentices/followers of _me. (JHN_8:31)

OET-RV: 31 Because of this, Yeshua told all the Jews who believed in him, “If you all continue to believe my message, then you’re my true followers. (JHN 8:31)

Yhn (Jhn) 8:33 ‘they answered to him seed of Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn (Jhn) 8:33 word 2

OET-LV: 33 They _answered to him: We _are seed of _Abraʼam/(ʼAⱱrāhām), and we _have _served to _no _one ever, how are_ you _saying, that You _all _will _be _becoming free? (JHN_8:33)

OET-RV: 33 But some queried, “We are Abraham’s descendants and we’ve never been slaves to anyone, so how can you say that we’ll be set free?” (JHN 8:33)

Yhn (Jhn) 8:57 ‘therefore the Youdaiōns to him fifty years’ SR GNT Yhn (Jhn) 8:57 word 5

OET-LV: 57 Therefore the Youdaiōns said to him, you _are_ not _yet _having fifty years, and you _have _seen? Abraʼam (JHN_8:57)

OET-RV: 57 Because of that, the Jewish leaders asked, “You aren’t even fifty years old yet. How could you have seen Abraham?” (JHN 8:57)

Greek words (60) other than πρός (P-···) with a gloss related to ‘in_order’

Have 60 other words with 1 lemma altogether (eis)

MARK 14:55 εἰς (eis) P-··· Lemma=eis ‘against Yaʸsous/(Yəhōshūˊa) testimony in_order that to put_to_death him’ SR GNT Mark 14:55 word 15

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MAT 20:19 εἰς (eis) P-··· Lemma=eis ‘him to the pagans in_order that to mock and’ SR GNT Mat 20:19 word 6

OET-LV: 19 and they _will _be _giving_ him _over to _the pagans, in _order that to _mock, and to _flog, and to _execute _on _a _stake, and on _the third day he _will _be _rising _up. (MAT_20:19)

OET-RV: 19 and hand him over to the non-Jews to be mocked and flogged and executed on a stake, and then on the third day he will come back to life.” (MAT 20:19)

MAT 26:2 εἰς (eis) P-··· Lemma=eis ‘son of Man is_being given_over in_order that to_be executed_on_a_stake’ SR GNT Mat 26:2 word 16

OET-LV: 2 You _all _have _known that after two days the passover_feast is _becoming, and the son of_ the _man is _being _given _over in _order that to _be _executed _on _a _stake. (MAT_26:2)

OET-RV: 2 “The pass-over celebration is in two more days, and humanity’s child will be handed over to be executed on a stake.” (MAT 26:2)

LUKE 5:17 εἰς (eis) P-··· Lemma=eis ‘the power of the master was there in_order that to_be healing him’ SR GNT Luke 5:17 word 45

OET-LV: 17 And it _became on one of _the days, and he was teaching, and Farisaios_party and law _teachers were sitting, who they _were having _come out _of every village of_ the _Galilaia/(Gālīl), and of _Youdaia, and of _Hierousalaʸm/(Yərūshālayim). And the_power of_the_master was there in _order that him to _be _healing. (LUK_5:17)

OET-RV: 17 Yeshua was teaching one day, and some from the Pharisee party and some religious teachers were sitting there listening. They had come from villages all around Galilee and Yudea, and also from Yerushalem, and the power of Yahweh was there enabling Yeshua to heal people. (LUK 5:17)

ACTs 7:19 εἰς (eis) P-··· Lemma=eis ‘babies abandoned of them in_order that not to_be_being kept_alive’ SR GNT Acts 7:19 word 18

OET-LV: 19 This man, having _taken _advantage of _the race of _us, mistreated the fathers which to _be _making the babies of _them abandoned, in _order that to_ not _be _being _kept _alive. (ACT_7:19)

OET-RV: 19 He took advantage of us Jews and mistreated our ancestors, even forcing them apart from their own babies so they wouldn’t live. (ACT 7:19)

ROM 1:11 εἰς (eis) P-··· Lemma=eis ‘gift with you_all spiritual in_order that to_be strengthened you_all’ SR GNT Rom 1:11 word 11

OET-LV: 11 For/Because I _am _longing to _see you _all, in _order _that a_certain I _may _share gift with _you _all spiritual, in _order that to _be _strengthened you _all, (ROM_1:11)

OET-RV: 11 because I’m longing to see you all so that I can share a particular spiritual gift with you so that you’ll all be strengthened. (ROM 1:11)

ROM 1:20 εἰς (eis) P-··· Lemma=eis ‘power and divinity in_order that to_be them’ SR GNT Rom 1:20 word 19

OET-LV: 20 For/Because the invisible things of _him from the_creation of_the_world, by _the workmanship being _understood, is _being _clearly _seen, the both eternal of _him power and divinity, in _order that to _be them inexcusable. (ROM_1:20)

OET-RV: 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

ROM 3:26 εἰς (eis) P-··· Lemma=eis ‘the present time in_order that to_be him’ SR GNT Rom 3:26 word 16

OET-LV: 26 in the forbearance of_ the _god, for the sign of _the righteousness of _him in the present time, in _order that to _be him righteous and justifying the one of faith in_Yaʸsous. (ROM_3:26)

OET-RV: 26 because of his patience, waiting for the present time to show his righteousness and to be fair, and to remove the guilt of those with faith in Yeshua.) (ROM 3:26)

ROM 4:11 εἰς (eis) P-··· Lemma=eis ‘in the uncircumcision in_order that to_be him’ SR GNT Rom 4:11 word 15

OET-LV: 11 and the_sign he _received of _circumcision, a_seal of _the righteousness of _the faith which in the uncircumcision, in _order that to _be him father of _all the ones believing through uncircumcision, in _order that to _be _counted to _them the righteousness, (ROM_4:11)

OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)

ROM 4:11 εἰς (eis) P-··· Lemma=eis ‘believing through uncircumcision in_order that to_be counted to them’ SR GNT Rom 4:11 word 25

ROM 4:16 εἰς (eis) P-··· Lemma=eis ‘in_order_that according_to grace in_order that to_be confirmed’ SR GNT Rom 4:16 word 9

OET-LV: 16 Because _of this is of faith, in _order _that according _to grace, in _order that to _be confirmed, the promise to _all the seed, not to _the seed of the law only, but also to _the seed of the_faith of _Abraʼam, who is the_father of _all of _us, (ROM_4:16)

OET-RV: 16 Because of this, the promise to the descendants is by faith—given not only to the ‘descendants of the law’ but also to the ‘descendants of Abraham’s faith’. This promise is given by grace and has been confirmed, (ROM 4:16)

ROM 4:18 εἰς (eis) P-··· Lemma=eis ‘in hope believed in_order that to become him’ SR GNT Rom 4:18 word 7

OET-LV: 18 Who contrary _to hope, in hope believed, in _order that to _become him the_father of _many nations, according _to the message having _been _spoken: Thus will _be the descendants of _you. (ROM_4:18)

OET-RV: 18 Without any other evidence, he believed in hope itself and thus he became the father of many nations according to what he had been told: ‘Your descendants will be like the sand and the stars.’ (ROM 4:18)

ROM 6:12 εἰς (eis) P-··· Lemma=eis ‘mortal of you_all body in_order that to_be submitting in the’ SR GNT Rom 6:12 word 11

OET-LV: 12 Therefore not let _be _reigning the sin in the mortal of _you _all body, in _order that to _be _submitting in _the lusts of _it. (ROM_6:12)

OET-RV: 12 So therefore don’t let sin be reigning in your mortal bodies in such a way that you’re submitting to its lusts. (ROM 6:12)

ROM 7:4 εἰς (eis) P-··· Lemma=eis ‘body of the chosen_one/messiah in_order that to become you_all’ SR GNT Rom 7:4 word 16

OET-LV: 4 So _that, brothers of _me, also you _all were _put _to _death to _the law by the body of _the chosen _one /messiah, in _order that to _become you _all to _another, to _the one from the_dead having _been _raised, in _order _that we _may _bear _fruit to_ the _god. (ROM_7:4)

OET-RV: 4 So my brothers and sisters, you also were made dead to the law through the body of the messiah so that you could join to another—to the one who came back to life from the dead—so that we may bear fruit for God. (ROM 7:4)

ROM 7:5 εἰς (eis) P-··· Lemma=eis ‘the members of us in_order that to bear_fruit to death’ SR GNT Rom 7:5 word 20

OET-LV: 5 For/Because when we _were in the flesh, the passions of_ the _sins which through the law was _working in the members of _us in _order that to _bear _fruit to_ the _death. (ROM_7:5)

OET-RV: 5 When we were still focused on the physical, the passions aroused by sinning against the law were working in our body parts so that the fruit would be death, (ROM 7:5)

ROM 8:29 εἰς (eis) P-··· Lemma=eis ‘of the son of him in_order that to_be him’ SR GNT Rom 8:29 word 12

OET-LV: 29 Because whom he _foreknew, also he _predetermined similar to _the image of _the son of _him, in _order that to _be him firstborn among many brothers. (ROM_8:29)

OET-RV: 29 Because those he foreknew, he also predetermined to be similar to his son’s image, so that his son would become the eldest of many siblings. (ROM 8:29)

ROM 11:11 εἰς (eis) P-··· Lemma=eis ‘salvation is to the pagans in_order that to make_jealous them’ SR GNT Rom 11:11 word 17

OET-LV: 11 Therefore I _am _asking not they _stumbled, in _order _that they _may _fall? Never it _might _become. But in _the of _them transgression, the salvation is to _the pagans, in _order that to _make _jealous them. (ROM_11:11)

OET-RV: 11 So now I ask: didn’t they stumble so that they would fall? May it never be. But because of their disobedience, salvation came to non-Jews in order to make Jews envious. (ROM 11:11)

ROM 12:2 εἰς (eis) P-··· Lemma=eis ‘renewal of the mind in_order that to_be approving you_all’ SR GNT Rom 12:2 word 17

OET-LV: 2 And not be _conforming to_ the _age this, but be _being _transformed by _the renewal of _the mind, in _order that to _be _approving you _all, what is the will of_ the _god, the good, and well _pleasing, and perfect. (ROM_12:2)

OET-RV: 2 Don’t conform to the norms of this age, but be transformed by the renewing of your minds, then you’ll all be able to accept and approve God’s will that’s good, pleasing, and perfect. (ROM 12:2)

ROM 12:3 εἰς (eis) P-··· Lemma=eis ‘to_be thinking but to_be thinking in_order that to_be being_sensible to each’ SR GNT Rom 12:3 word 22

OET-LV: 3 For/Because I _am _saying through the grace which having _been _given to _me, to _everyone which being among you _all, not to _be _over _esteeming beyond what it _is _fitting to _be _thinking, but to _be _thinking in _order that to _be _being _sensible, to _each as the god allotted a_measure of _faith. (ROM_12:3)

OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

ROM 15:8 εἰς (eis) P-··· Lemma=eis ‘for the truth of god in_order that to confirm the’ SR GNT Rom 15:8 word 14

OET-LV: 8 I _am _saying for the_chosen _one /messiah a_servant to _have _become of_the_circumcision for the_truth of_god, in _order that to _confirm the promises to _the fathers (ROM_15:8)

OET-RV: 8 I can tell you that Messiah became a servant of the circumcised Jews so that God’s truth will be seen by its confirming of the promises that were made to our ancestors, (ROM 15:8)

ROM 15:13 εἰς (eis) P-··· Lemma=eis ‘in that to_be believing in_order that to_be being_plentiful you_all’ SR GNT Rom 15:13 word 22

OET-LV: 13 And the god of_ the _hope might _fill you _all with _all joy and peace in that to _be _believing, in _order that to _be _being _plentiful you _all in the hope in the_power of_the_spirit holy. (ROM_15:13)

OET-RV: 13 May the God of hope that you believe in fill you all with happiness and peace so that your hope in the power of the holy spirit will be grow to be plentiful. (ROM 15:13)

ROM 15:16 εἰς (eis) P-··· Lemma=eis ‘in_order that to_be me’ SR GNT Rom 15:16 word 2

OET-LV: 16 in _order that to _be me a_minister of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa) to the pagans, sacredly-servicing the good _message of_ the _god, in _order _that may _become the offering of _the pagans acceptable, having _been _sanctified by the_spirit holy. (ROM_15:16)

OET-RV: 16 so that I’d be a minister to the non-Jews for Messiah Yeshua, sharing God’s good message so that the offering of the non-Jews would be acceptable to him, having been purified by the holy spirit. WHAT DOES THIS MEAN? (ROM 15:16)

1 COR 8:10 εἰς (eis) P-··· Lemma=eis ‘weak being will_be_being built in_order that the idol_sacrificed things’ SR GNT 1 Cor 8:10 word 21

OET-LV: 10 For/Because if anyone may _see you the one having knowledge in an_idol _shrine reclining, not the conscience of _him weak being, will _be _being _built, in _order that the idol _sacrificed things to _be _eating? (CO1_8:10)

OET-RV: 10 Yes, if someone with a weaker conscience sees you eating at a place with an idol, they might be encouraged to eat food that’s offered to idols against their conscience, (CO1 8:10)

1 COR 9:18 εἰς (eis) P-··· Lemma=eis ‘I will_be presenting the good_message in_order that not to excessively_resort’ SR GNT 1 Cor 9:18 word 16

OET-LV: 18 Therefore what of _me is the reward? In _order _that good _message _preaching without _charge, I _will _be _presenting the good _message, in _order that not to _excessively _resort to _the authority of _me in the good _message. (CO1_9:18)

OET-RV: 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)

1 COR 10:6 εἰς (eis) P-··· Lemma=eis ‘examples for us were become in_order that not to_be’ SR GNT 1 Cor 10:6 word 6

OET-LV: 6 And these things examples for _us were _become, in _order that not to _be us coveters of _evil, as also _those they _desired. (CO1_10:6)

OET-RV: 6 Those things back then became examples for us, so that we wouldn’t be desiring evil things like they did. (CO1 10:6)

2 COR 1:4 εἰς (eis) P-··· Lemma=eis ‘the tribulation of us in_order that to_be able us’ SR GNT 2 Cor 1:4 word 9

OET-LV: 4 the one comforting us in all the tribulation of _us, in _order that to _be _able us to _be _comforting the ones in every tribulation, through the comfort with _which we _are _being _comforted ourselves by the god. (CO2_1:4)

OET-RV: 4 who comforts us through all our trials so that we can comfort others through all their trials with the same comfort that God comforts us with. (CO2 1:4)

2 COR 4:4 εἰς (eis) P-··· Lemma=eis ‘thinking of the unbelievers in_order that not to radiate’ SR GNT 2 Cor 4:4 word 13

OET-LV: 4 in whom the god of_ the _age this blinded the thinking of _the unbelievers, in _order that not to _radiate the enlightenment of _the good _message of _the glory of _the chosen _one /messiah, who is the_image of_ the _god. (CO2_4:4)

OET-RV: 4 The god of this age has blinded the thinking of the unbelievers so that the light of the good message about the greatness of the messiah who’s God’s image, doesn’t radiate out to them, (CO2 4:4)

2 COR 7:3 εἰς (eis) P-··· Lemma=eis ‘hearts of us you_all are in_order that to die_together and’ SR GNT 2 Cor 7:3 word 16

OET-LV: 3 For/Because condemnation not I _am _speaking, because/for I _have _previously _said that you _all _are, in the hearts of _us in _order that to _die _together and to _be _living _together. (CO2_7:3)

OET-RV: 3 I’m not pronouncing condemnation because I’ve said previously that you all are in our hearts so together we’ll die and together we’ll live again. (CO2 7:3)

2 COR 8:6 Εἰς (Eis) P-··· Lemma=eis ‘in_order that to exhort us’ SR GNT 2 Cor 8:6 word 1

OET-LV: 6 In _order that to _exhort us Titos, in _order _that as he _previously _began, thus also he _may _accomplish in you _all also the grace this. (CO2_8:6)

OET-RV: 6 So we encouraged Titos that just as he began to do previously, that he would go on to cultivate this generosity in you. (CO2 8:6)

GAL 3:17 εἰς (eis) P-··· Lemma=eis ‘law not is annulling as in_order that to nullify the’ SR GNT Gal 3:17 word 22

OET-LV: 17 And I _am _saying this: the_covenant having _been _previously _ratified by the god, the after four _hundred and thirty years having _become law is_ not _annulling, as _in _order that to _nullify the promise. (GAL_3:17)

OET-RV: 17 So what I’m telling you is that the agreement with Abraham that was previously ratified by God was not annulled 430 years later when the law was given to Mosheh, and nor was the promise nullified, (GAL 3:17)

EPH 1:12 εἰς (eis) P-··· Lemma=eis ‘in_order that to_be us’ SR GNT Eph 1:12 word 1

OET-LV: 12 in _order that us to _be, to the_praise of_the_glory of _him, the ones having _previously _hoped in the chosen _one /messiah, (EPH_1:12)

OET-RV: 12 so that we, the ones who first put our trust in the messiah, would praise his greatness. (EPH 1:12)

EPH 1:18 εἰς (eis) P-··· Lemma=eis ‘of the heart of you_all in_order that to_have known you_all’ SR GNT Eph 1:18 word 8

OET-LV: 18 the eyes of _the heart of _you _all having _been _enlightened in _order that to _have _known you _all, what is the hope of _the calling of _him, what are the riches of _the glory of _the inheritance of _him, in the holy ones, (EPH_1:18)

OET-RV: 18 I ask that your inner thoughts will be enlightened so that you’ll all know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers (EPH 1:18)

PHP 1:10 εἰς (eis) P-··· Lemma=eis ‘in_order that to_be approving you_all’ SR GNT Php 1:10 word 1

OET-LV: 10 in _order that to _be _approving you _all the things carrying _value, in _order _that you _all _may _be sincere and inoffensive to the_day of_chosen _one /messiah, (PHP_1:10)

OET-RV: 10 so that you all will approve what’s of value and so remain sincere and blameless until Messiah returns, (PHP 1:10)

PHP 1:23 εἰς (eis) P-··· Lemma=eis ‘the desire having in_order that to depart and’ SR GNT Php 1:23 word 10

OET-LV: 23 I _am _being _pressed and by the two, the desire having in _order that to _depart and with chosen _one /messiah to _be, because/for by _much more better, (PHP_1:23)

OET-RV: 23 I feel squeezed between the two: the desire to depart from here and be with Messiah which would be much better, (PHP 1:23)

1 TH 2:12 εἰς (eis) P-··· Lemma=eis ‘consoling and testifying in_order that to_be walking you_all’ SR GNT 1 Th 2:12 word 7

OET-LV: 12 exhorting you _all, and consoling, and testifying, in _order that to _be _walking you _all worthily of_ the _god, the one having _called you _all into the of _himself kingdom and glory. (TH1_2:12)

OET-RV: 12 how to encourage and to console them. We testified to you so that you all would live lives worthy of God—the one who invited you into his kingdom and to share his honour. (TH1 2:12)

1 TH 3:2 εἰς (eis) P-··· Lemma=eis ‘good_message of the chosen_one/messiah in_order that to strengthen you_all’ SR GNT 1 Th 3:2 word 20

OET-LV: 2 and we _sent Timotheos, the brother of _us, and servant of_ the _god in the good _message of _the chosen _one /messiah, in _order that to _strengthen you _all and to _exhort, concerning the faith of _you _all, (TH1_3:2)

OET-RV: 2 We sent Timothy, who’s our brother and God’s servant in the messiah’s good message, so that he could strengthen you all and encourage you in your faith (TH1 3:2)

1 TH 3:5 εἰς (eis) P-··· Lemma=eis ‘no_longer enduring I sent in_order that to know the’ SR GNT 1 Th 3:5 word 7

OET-LV: 5 Because _of this also _I no _longer enduring, I _sent in _order that to _know the faith of _you _all, lest somehow tempted you _all the one tempting, and in vain may _become the labour of _us. (TH1_3:5)

OET-RV: 5 So again when I could no longer endure it, I sent Timothy to find out about your faith, just in case you’d been tempted by the tempter and then our work there would have been wasted. (TH1 3:5)

1 TH 3:10 εἰς (eis) P-··· Lemma=eis ‘day beyond_exceedingly beseeching in_order that to see of you_all’ SR GNT 1 Th 3:10 word 6

OET-LV: 10 Night and day, beyond _exceedingly beseeching in _order that to _see of _you _all the face, and to _prepare the lacking things in _the faith of _you _all? (TH1_3:10)

OET-RV: 10 Day and night we’re strongly requesting God that we’ll be able to go and see you all again, and to teach anything that’s lacking in your faith, (TH1 3:10)

1 TH 3:13 εἰς (eis) P-··· Lemma=eis ‘in_order that to strengthen of you_all’ SR GNT 1 Th 3:13 word 1

OET-LV: 13 in _order that to _strengthen of _you _all the hearts, blameless in holiness before the god and father of _us, at the coming of _the master of _us, Yaʸsous, with all the holy ones of _him. Truly. (TH1_3:13)

OET-RV: 13 in order to strengthen your faith and make you blameless and spotless before our father God, when our master Yeshua comes with all his holy people. May it be so. (TH1 3:13)

1 TH 4:9 εἰς (eis) P-··· Lemma=eis ‘you_all god-taught are in_order that to_be loving one_another’ SR GNT 1 Th 4:9 word 16

OET-LV: 9 And concerning the brotherly _love, no need you _all _are _having for _me to _be _writing to _you _all, because/for yourselves you _all god-taught are, in _order that to _be _loving one _another. (TH1_4:9)

OET-RV: 9 Then concerning brotherly love, you don’t need me to write about that because you yourselves have been taught by God to be loving each other (TH1 4:9)

2 TH 1:5 εἰς (eis) P-··· Lemma=eis ‘righteous judgement of god in_order that to_be considered_worthy you_all’ SR GNT 2 Th 1:5 word 7

OET-LV: 5 a_display of _the righteous judgement of_ the _god, in _order that to _be _considered _worthy you _all of _the kingdom of_ the _god, because/for which also you _all _are _suffering, (TH2_1:5)

OET-RV: 5 This shows God’s righteous judgement in that you’re considered worthy to enter God’s kingdom because of what you’ve had to suffer. (TH2 1:5)

2 TH 2:2 εἰς (eis) P-··· Lemma=eis ‘in_order that not quickly’ SR GNT 2 Th 2:2 word 1

OET-LV: 2 in _order that not quickly to _be _shaken you _all in the mind, nor to _be _being _alarmed, neither by spirit, nor by message, nor by letter, as _though by us, as that has _presented the day of _the master. (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 TH 2:6 εἰς (eis) P-··· Lemma=eis ‘the thing restraining you_all have known in_order that to_be revealed him’ SR GNT 2 Th 2:6 word 6

OET-LV: 6 And now the thing restraining you _all _have _known, in _order that to _be _revealed him in the of _him time. (TH2_2:6)

OET-RV: 6 Now you know what’s restraining him so that he’ll be revealed at the proper time, (TH2 2:6)

2 TH 2:10 εἰς (eis) P-··· Lemma=eis ‘truth not they received in_order that to_be saved them’ SR GNT 2 Th 2:10 word 18

OET-LV: 10 and in every seduction of _unrighteousness, in _the ones perishing, because/for which the love of _the truth not they _received, in _order that to _be _saved them. (TH2_2:10)

OET-RV: 10 and with every unrighteous seduction. These deceive those who are perishing, because they never had the love for the truth that could have saved them. (TH2 2:10)

2 TH 2:11 εἰς (eis) P-··· Lemma=eis ‘god a working of deception in_order that to believe them’ SR GNT 2 Th 2:11 word 11

OET-LV: 11 And because _of this, is _sending to _them the god a_working of _deception, in _order that to _believe them in _the falsehood, (TH2_2:11)

OET-RV: 11 That’s why God is sending deceptive practices to them, so that they can continue to believe in the falsehood, (TH2 2:11)

2 TH 3:9 εἰς (eis) P-··· Lemma=eis ‘an example we may give to you_all in_order that to_be imitating us’ SR GNT 2 Th 3:9 word 12

OET-LV: 9 Not that not we _are _having the_right, but in _order _that ourselves an_example we _may _give to _you _all, in _order that to _be _imitating us. (TH2_3:9)

OET-RV: 9 not that we didn’t have the right, but in order to make ourselves a good example that you could emulate. (TH2 3:9)

2 TIM 2:26 εἰς (eis) P-··· Lemma=eis ‘having_been caught by him in_order that of that one the will’ SR GNT 2 Tim 2:26 word 12

OET-LV: 26 and they _may _recover _sobriety out _of the snare of _the devil, having _been _caught by him, in _order that the_will of _that one. (TI2_2:26)

OET-RV: 26 After being caught in the devil’s trap just as he wanted, maybe they’ll escape and come to their senses. (TI2 2:26)

HEB 2:17 εἰς (eis) P-··· Lemma=eis ‘in the things for god in_order that to_be_being made_atonement the’ SR GNT Heb 2:17 word 18

OET-LV: 17 Whence he _was _ought in all things to _his brothers to _be _likened, in _order _that a_merciful he _may _become and faithful chief _priest in _the things for the god, in _order that to _be _being _made _atonement the sins of _the people. (HEB_2:17)

OET-RV: 17 That’s why he had to be just like his brothers and sisters, so that he could become the merciful and faithful chief priest representing God, in order to pay the price for the people’s sins. (HEB 2:17)

HEB 7:25 εἰς (eis) P-··· Lemma=eis ‘to god always living in_order that to_be pleading for’ SR GNT Heb 7:25 word 17

OET-LV: 25 Whence even to _be _saving to the full _extent he _is _able, the ones approaching through him to_ the _god, always living in _order that to _be _pleading for them. (HEB_7:25)

OET-RV: 25 and thus he’s able to save those who approach God through him—save them to the full extent because he always lives to intercede of their behalf. (HEB 7:25)

HEB 8:3 εἰς (eis) P-··· Lemma=eis ‘every for chief_priest in_order that to_be offering gifts’ SR GNT Heb 8:3 word 4

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

HEB 9:14 εἰς (eis) P-··· Lemma=eis ‘from dead works in_order that to_be offering_divine_service unto god’ SR GNT Heb 9:14 word 26

OET-LV: 14 by _how _much more the blood of _the chosen _one /messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will _be _purifying the conscience of _you _all from dead works, in _order that to _be _offering _divine _service unto_god the_living. (HEB_9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

HEB 9:28 εἰς (eis) P-··· Lemma=eis ‘chosen_one/messiah once having_been offered in_order that of many to offer_up’ SR GNT Heb 9:28 word 7

OET-LV: 28 thus also the chosen _one /messiah once having _been _offered in _order that of _many to _offer _up the_sins, out _of a_second time apart _from sin will _be _being _seen to _the ones him eagerly _waiting for salvation. (HEB_9:28)

OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)

HEB 12:10 εἰς (eis) P-··· Lemma=eis ‘for the thing benefitting in_order that to partake of the’ SR GNT Heb 12:10 word 20

OET-LV: 10 The ones for on _one _hand for little days according _to the thing supposing to _them were _disciplining us, on _the _other _hand the one for the thing benefitting, in _order that to _partake of _the holiness of _him. (HEB_12:10)

OET-RV: 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. (HEB 12:10)

HEB 13:21 εἰς (eis) P-··· Lemma=eis ‘in every good thing in_order that to do the’ SR GNT Heb 13:21 word 12

OET-LV: 21 might _prepare you _all in every good thing, in _order that to _do the will of _him, doing in us what is well _pleasing before him, through Yaʸsous chosen _one /messiah, to _whom be the glory to the ages of _the ages. Truly. (HEB_13:21)

OET-RV: 21 equip you all with everything good so that you can do what he desires—doing what will please him greatly through Yeshua Messiah, who will be honoured through all the ages. May it be so. (HEB 13:21)

YAC 1:18 εἰς (eis) P-··· Lemma=eis ‘us by the message of truth in_order that to_be us’ SR GNT Yac 1:18 word 6

OET-LV: 18 Having _been _wished it, he _brought _forth us by_the_message of _truth, in _order that to _be us first-fruit a_certain of _the of _him creatures. (JAM_1:18)

OET-RV: 18 Once he had decided it, he created us by his spoken commands so that we’d become a kind of special first ‘harvest’ out of all of his creatures. (JAM 1:18)

YAC 1:19 εἰς (eis) P-··· Lemma=eis ‘every person quick in_order that to hear slow’ SR GNT Yac 1:19 word 15

OET-LV: 19 Be _having˒_known, brothers of _me beloved. But let _be every person quick in _order that to _hear, slow in _order that to _speak, slow to anger, (JAM_1:19)

OET-RV: 19 So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry (JAM 1:19)

YAC 1:19 εἰς (eis) P-··· Lemma=eis ‘that to hear slow in_order that to speak slow’ SR GNT Yac 1:19 word 19

OET-LV: 19 Be _having˒_known, brothers of _me beloved. But let _be every person quick in _order that to _hear, slow in _order that to _speak, slow to anger, (JAM_1:19)

OET-RV: 19 So my dear brothers and sisters, note this: Everyone should be quick to listen but slow to speak, and should be slow to get angry (JAM 1:19)

YAC 3:3 εἰς (eis) P-··· Lemma=eis ‘the mouths we are putting in_order that to_be_being persuaded them’ SR GNT Yac 3:3 word 16

OET-LV: 3 And, if of _the horses the bridles into the mouths we _are _putting, in _order that to _be _being _persuaded them to _us, also all the body of _them we _are _directing. (JAM_3:3)

OET-RV: 3 With horses, we can put the bridle in it’s mouth so we can make them do what we want, and so we can direct the whole animal. (JAM 3:3)

1 PET 3:7 εἰς (eis) P-··· Lemma=eis ‘to fellow-heirs of the grace of life in_order that not to_be_being hindered’ SR GNT 1 Pet 3:7 word 26

OET-LV: 7 The men, likewise dwelling _with them according _to knowledge, as with_a_weaker vessel with _the feminine, rendering _out honour as also to _fellow-heirs of_the_grace of _life, in _order that the prayers of _you _all to_ not _be _being _hindered. (PE1_3:7)

OET-RV: 7 Similarly men should live with their wives with understanding like you’d handle something more fragile. They should display honour to their fellow recipients of life-giving grace so that their prayers won’t be hindered. (PE1 3:7)

1 PET 4:2 εἰς (eis) P-··· Lemma=eis ‘in_order that no_longer of the people’ SR GNT 1 Pet 4:2 word 1

OET-LV: 2 in _order that to _live the remaining time in the_flesh no _longer to _lusts of_the_people, but to_the_will of_god. (PE1_4:2)

OET-RV: 2 so that they can live their remaining physical lives obeying God’s will instead of worldly lusts (PE1 4:2)

Key: P=preposition