Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) but God told him, “Don’t get distressed because of the boy and your slave woman. Listen to what Sarah’s telling you, because it’s in Yitshak that your descendants will be called yours.
Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But God said to Abraham, “Do not be distressed in your eyes because of the boy and because of your slave woman. All that Sarah says to you, listen to her voice, because in Isaac, offspring will be called yours.
UST But God told him, “Do not be upset about the boy or your servant woman. Rather, listen to everything Sarah tells you to do, and do it, because Isaac is the one who will be the ancestor of your descendants whom I promised to you.
BSB But God said to Abraham, “Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned.[fn]
OEB But the Lord said to Abraham, ‘Do not be displeased because of the boy and because of your slave-girl. Listen to all that Sarah says to you, for only through the line of Isaac will your name be perpetuated.
WEB God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring will be named through Isaac.
NET But God said to Abraham, “Do not be upset about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted.
LSV and God says to Abraham, “Let it not be wrong in your eyes because of the youth, and because of your handmaid: all that Sarah says to you—listen to her voice, for in Isaac is a seed called to you.
FBV But God told Abraham, “Don't feel bad about the boy and the slave woman. Do whatever Sarah tells you, because it's through Isaac that your descendants will be counted.
T4T But God said to Abraham, “Do not be distressed about your son, Ishmael, and about your maidservant, Hagar. Do everything that Sarah tells you to do. Listen to her, because Isaac is the one who will be considered the ancestor of the descendants I promised to give you.
LEB Then God said to Abraham, “Do not be displeased[fn] on account of the boy and on account of the slave woman.Listen to everything that Sarah said to you,[fn] for through Isaacyour offspring will be named.
?:?Literally “Everything Sarah said to you, listen with respect to her voice”
BBE But God said, Let it not be a grief to you because of the boy and Hagar his mother; give ear to whatever Sarah says to you, because it is from Isaac that your seed will take its name.
MOFNo MOF GEN book available
JPS And God said unto Abraham: 'Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee.
ASV And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
DRA And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.
YLT and God saith unto Abraham, 'Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee — hearken to her voice, for in Isaac is a seed called to thee.
DBY And [fn]God said to Abraham, Let it not be grievous in thy sight because of the lad and because of thy handmaid: [in] all that Sarah hath said to thee hearken to her voice, for in Isaac shall a seed be called to thee.
RV And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
WBS And God said to Abraham, Let it not be grievous in thy sight, because of the lad, and because of thy bond-woman; in all that Sarah hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.
KJB ¶ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. (¶ And God said unto Abraham, Let it not be grievous in thy/your sight because of the lad, and because of thy/your bondwoman; in all that Sarah hath/has said unto thee, hearken unto her voice; for in Isaac shall thy/your seed be called. )
BB And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called. (And God said unto Abraham, let it not be grievous in thy/your sight, because of the lad and of thy/your bonde woman: In all that Sara hath/has said unto thee, hear her voice, for in Isahac shall thy/your seed be called.)
GNV But God said vnto Abraham, Let it not be grieuous in thy sight for the childe, and for thy bonde woman: in all that Sarah shall say vnto thee, heare her voyce: for in Izhak shall thy seede be called. (But God said unto Abraham, Let it not be grievous in thy/your sight for the child, and for thy/your bonde woman: in all that Sarah shall say unto thee, hear her voice: for in Izhak shall thy/your seed be called. )
CB Neuertheles God sayde vnto him: let it not displease the because of the childe and the hand mayde: What so euer Sara hath sayde vnto the, folowe it, for in Isaac shall the sede be called vnto the. (Nevertheless God said unto him: let it not displease the because of the childe and the hand mayde: What so ever Sara hath/has said unto them, follow it, for in Isaac shall the seed be called unto them.)
WYC and God seide to hym, Be it not seyn scharp to thee on the child, and on thin handmayde; alle thingis whiche Sare seith to thee, here thou hir vois, for in Isaac seed schal be clepid to thee; (and God said to him, Be it not seen scharp to thee on the child, and on thin handmayde; all things which Sare saith/says to thee, here thou/you her voice, for in Isaac seed shall be called to thee;)
LUT Aber GOtt sprach zu ihm: Laß dir‘s nicht übel gefallen des Knaben und der Magd halben. Alles, was Sara dir gesagt hat, dem gehorche. Denn in Isaak soll dir der Same genannt werden. (But God spoke to ihm: Laß dir‘s not übel gefallen the Knaben and the Magd halben. Alles, was Sara you gesagt has, to_him gehorche. Because in Isaak should you the Same genannt become.)
CLV Cui dixit Deus: Non tibi videatur asperum super puero, et super ancilla tua: omnia quæ dixerit tibi Sara, audi vocem ejus: quia in Isaac vocabitur tibi semen. (Cui he_said God: Non to_you videatur asperum over puero, and over ancilla tua: everything which dixerit to_you Sara, listen vocem his: because in Isaac vocabitur to_you semen. )
BRN But God said to Abraam, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarrha shall say to thee, hear her voice, for in Isaac shall thy seed be called.
BrLXX Εἶπε δὲ ὁ Θεὸς τῷ Ἁβραὰμ, μὴ σκληρὸν ἔστω ἐναντίον σου περὶ τοῦ παιδίου, καὶ περὶ τῆς παιδίσκης· πάντα ὅσα ἂν εἴπῃ σοι Σάῤῥα, ἄκουε τῆς φωνῆς αὐτῆς· ὅτι ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα. (Eipe de ho Theos tōi Habraʼam, maʸ sklaʸron estō enantion sou peri tou paidiou, kai peri taʸs paidiskaʸs; panta hosa an eipaʸ soi Saῤɽa, akoue taʸs fōnaʸs autaʸs; hoti en Isaʼak klaʸthaʸsetai soi sperma. )
21:8-21 God used the incident of Ishmael’s mocking Isaac to separate Ishmael and Hagar from the family and the child of promise. They would constantly threaten the promised descendant if they remained with the family.
Ishmael was about 17 years old at this time, so in verses 12-16 use terms for him in your language that fit with that fact. Alternate translation: “about the boy or your slave woman.”
all which/who says to,you Sārāh listen in/on/at/with,voice_of,her
The word listen means to hear and do what is being asked. Also, the phrase her voice refers to Sarah and what she said. Alternate translation: “Rather, listen to whatever Sarah tells you to do, and do it,” or “Do everything that Sarah told you to do,”
Alternate translation: “because it is in Isaac that the descendants I promised you will be reckoned” or “because Isaac is the one who will be the ancestor of the descendants that I promised to give you.” or “because the offspring that I promised to you will come from Isaac.”
The book of Genesis twice records the origin of the Ishmaelites, who were descended from Ishmael, the son of Abraham by Sarah’s handmaiden Hagar. Ishmael lived in the wilderness of Paran (Genesis 21:20-21), and his descendants eventually ranged from Shur near Egypt all the way around to Havilah on the Arabian peninsula (Genesis 25:12-18), as shown on this map that depicts the region around the time of the Judges. Yet the term Ishmaelite also appears to have referred in a more general sense to any of the nomadic groups that roamed the deserts of Sinai and Arabia, because the Midianites (another group descended from Abraham by his second wife Keturah; Genesis 25:1-2) are twice referred to as Ishmaelites: once when Joseph is sold to a group of Midianite traders traveling from Gilead to Egypt (Genesis 37:28-36), and again when Gideon is collecting gold earrings from the spoil taken from the Midianites (Judges 8:24). Likewise, the term Hagrites, (likely meaning those descended from Hagar), is applied at times to a tribal group that appears to have been among those descended from Ishmael, but in 1 Chronicles 27:30 the terms Ishmaelite and Hagrite are applied to two different people, indicating that the terms were not synonymous. Twelve tribes are specifically listed by Genesis as descending from Ishmael, similar to how Israel was reckoned as being comprised of twelve tribes descended from a single patriarch (Genesis 35:23-26). While some of the Ishmaelite tribes achieved political dominance during certain periods of biblical history, the twelve tribes never operated as a single, unified nation. The physical boundaries of each Ishmaelite tribe’s nomadic range is difficult to establish with much certainty, partially because nomads, by definition, continually move to new lands as needed to feed their flocks. Even so, a few clues from Scripture and other ancient sources point to the likely general range for each tribe, as shown on this map.
Nebaioth has often been speculated to be the same tribe that was later called the Nabateans, but the variance in the Hebrew spelling between the two names makes this identification unlikely. Rather, they were probably the Nabaiate of Assyrian documents, which mention them in close association with the tribe of Kedar. Nebaioth and Kedar are also mentioned together in Isaiah 60:7.
Kedar, the most prominent and powerful of the Ishmaelite tribes, lay to the southeast of Israel, and this is confirmed by Jeremiah’s comment in Jeremiah 2:10 that speaks of Cyprus and Kedar as lying on opposite sides of Israel. Kedar attained significant political strength during the ninth century B.C. until they were absorbed into the Nabatean empire in the first century B.C.
Adbeel was likely a tribe known by the Akkadians as the Idibilu, who were eventually conquered by Tiglath-pileser III of Assyria and employed to guard the approaches to Egypt’s borders.
Mibsam may be named after the word for “sweet odor,” suggesting that they may have been one of the people groups of western Arabia who produced world-renowned incense and transported it to ports along the eastern Mediterranean Sea.
Mishma may have been centered around a mountain called Jebel Mishma today.
Dumah was likely centered around the ancient Arabian city by the same name.
Massa was known to the Assyrians as Mas’a, and they were forced to pay tribute to Tiglath-pileser III. Ptolemy knew the tribe as the Masanoi and located them to the northeast of Dumah.
Hadad is somewhat unknown in ancient sources, although today there is an Arabian tribe named Hadad that are mostly Christians, and they are located throughout the Levant.
Tema was no doubt centered around the city by the same name, and it was located near the rival oasis of Dedan. King Nabonidus of Babylon made Tema his headquarters as he gained control over the other Arabian desert oases (see Jeremiah 49:28; also see “Oases of the Arabian Desert” map).
Jetur was likely located northeast of Gilead, because 1 Chronicles 5:18-22 records how the Reubenites, the Gadites, and the half-tribe of Manasseh attacked Jetur and the tribe of Naphish, captured many of them and their livestock, and occupied their territory until the time of the exile. By the time of Jesus, this tribe was known as the Itureans and had captured land just north of Israel.
Naphish was likely located just east of Gilead, because the Reubenites, the Gadites, and the half-tribe of Manasseh attacked them and the tribe of Jetur and occupied their territory until the time of the exile (1 Chronicles 5:18-22).
Kedemah may have been located near the Reubenite town of Kedemoth.
Though Scripture sometimes refers to various tribes of Ishmael as enemies of Israel (1 Chronicles 5:18-22; Psalm 83:5-8), Isaiah also prophesied to Israel of a glorious day coming when “all the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you; they shall be acceptable on my altar, and I will glorify my glorious house” (Isaiah 60:7).
