Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)Afterwards, Yacob scolded Simeon and Levi, saying, “You two have madetrouble for me by destroying my reputation with those who live in the land—the Canaanites and the Perizzites. There’s only a few of us, and if they gather together to attack me and my household, then we’ll be destroyed—me and all my household.”
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΕἶπε δὲ Ἰακὼβ πρὸς Συμεὼν καὶ Λευὶ, μισητόν με πεποιήκατε, ὥστε πονηρόν με εἶναι πᾶσι τοῖς κατοικοῦσι τὴν γῆν, ἔν τε τοῖς Χαναναίοις, καὶ ἐν τοῖς Φερεζαίοις· ἐγὼ δὲ ὀλιγοστός εἰμι ἐν ἀριθμῷ· καὶ συναχθέντες ἐπʼ ἐμὲ συγκόψουσί με, καὶ ἐκτριβήσομαι ἐγὼ, καὶ ὁ οἶκός μου. (Eipe de Yakōb pros Sumeōn kai Leui, misaʸton me pepoiaʸkate, hōste ponaʸron me einai pasi tois katoikousi taʸn gaʸn, en te tois Ⱪananaiois, kai en tois Ferezaiois; egō de oligostos eimi en arithmōi; kai sunaⱪthentes epʼ eme sugkopsousi me, kai ektribaʸsomai egō, kai ho oikos mou. )
BrTrAnd Jacob said to Symeon and Levi, Ye have made me hateful so that I should be evil to all the inhabitants of the land, both among the Chananites and the Pherezites, and I am few in number; they will gather themselves against me and cut me in pieces, and I shall be utterly destroyed, and my house.
ULTThen Jacob said to Simeon and to Levi, “You have brought trouble on me by making me stink among those who live in the land, among the Canaanites and among the Perizzites! And I am few of number, and if they gather together against me and attack me, then I will be destroyed, I and my house!”
USTLater Jacob scolded Simeon and Levi by saying, “You have brought me serious trouble by causing the Canaanites and Perizzites who live in this land to hate us!” I only have a few men to defend us, so if they all join forces against us and attack us, they will destroy us and the rest of our family!”
BSB § Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
OEBThen Jacob said to Simeon and Levi, ‘You have brought me into trouble, in that you have made me odious to the inhabitants of the land, among the Canaanites and the Perizzites. Since I have only a few people, if they gather themselves together against me they will attack me — and I and my house will be destroyed.’
WEBBEJacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, amongst the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”
NETThen Jacob said to Simeon and Levi, “You have brought ruin on me by making me a foul odor among the inhabitants of the land – among the Canaanites and the Perizzites. I am few in number; they will join forces against me and attack me, and both I and my family will be destroyed!”
LSVAnd Jacob says to Simeon and to Levi, “You have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I [am] few in number, and they have been gathered against me, and have struck me, and I have been destroyed, I and my house.”
FBVBut Jacob criticized Simeon and Levi, telling them, “You've just caused me a lot of trouble! You've made me like a bad smell among the people in this country, among the Canaanites and the Perizzites. I only have a few men, and if these people gather to attack me, I and my whole family will be wiped out.”
T4TThen Jacob said to Simeon and Levi, “You have caused a lot of trouble for me! Now the Canaan people-group and the Perizzi people-group and everyone else who lives in this land will ◄hate me/say my name stinks►! I do not have many men to fight for us, so if they all gather together and come to me and attack us, they will destroy us and all our household!”
LEBThen Jacob said to Simeon and Levi, “You have brought trouble on me, making me stink among the inhabitants of the land, among the Canaanites and the Perizzites! I am few in number! If they gather against me and attack me, I will be destroyed—I and my household!”
BBEAnd Jacob said to Simeon and Levi, You have made trouble for me and given me a bad name among the people of this country, among the Canaanites and the Perizzites: and because we are small in number they will come together against me and make war on me; and it will be the end of me and all my people.
JPSAnd Jacob said to Simeon and Levi: 'Ye have troubled me, to make me odious unto the inhabitants of the land, even unto the Canaanites and the Perizzites; and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.'
ASVAnd Jacob said to Simeon and Levi, Ye have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites: and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.
DRAAnd when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.
YLTAnd Jacob saith unto Simeon and unto Levi, 'Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I [am] few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.'
DrbyAnd Jacob said to Simeon and Levi, Ye have troubled me, in that ye make me odious among the inhabitants of the land — among the Canaanites and the Perizzites; and I am few men in number, and they will gather themselves against me and smite me, and I shall be destroyed, I and my house.
RVAnd Jacob said to Simeon and Levi, Ye have troubled me, to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.
WbstrAnd Jacob said to Simeon and Levi, Ye have troubled me to make me odious among the inhabitants of the land, among the Canaanites, and the Perizzites: and I being few in number, they will assemble themselves against me, and slay me, and I shall be destroyed, I and my house.
KJB-1769And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house. (And Jacob said to Simeon and Levi, Ye/You_all have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house. )
KJB-1611And Iacob said to Simeon and Leui, Ye haue troubled me to make me to stinke among the inhabitants of the land, amongst the Canaanites, and the Perizzites: and I being few in number, they shall gather themselues together against me, and slay me, and I shal be destroyed, I and my house. (And Yacob said to Simeon and Leui, Ye/You_all have troubled me to make me to stinke among the inhabitants of the land, amongst the Canaanites, and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me, and I shall be destroyed, I and my house.)
BshpsBut Iacob sayde to Simeon & Leui: ye haue troubled me, and made me to be abhorred of the inhabitours of the land of the Chanaanite and the Pherezite: and I beyng fewe in number, they shall gather the selues together against me, and slay me, and so shall I and my house be destroyed. (But Yacob said to Simeon and Leui: ye/you_all have troubled me, and made me to be abhorred of the inhabitours of the land of the Chanaanite and the Pherezite: and I being few in number, they shall gather the selves together against me, and slay me, and so shall I and my house be destroyed.)
GnvaThen Iaakob said to Simeon and Leui, Ye haue troubled me, and made me stinke among the inhabitats of the land, aswell the Canaanites, as the Perizzites, and and I being few in nomber, they shall gather theselues together against me, and slay me, and so shall I, and my house be destroied. (Then Yacob said to Simeon and Leui, Ye/You_all have troubled me, and made me stinke among the inhabitats of the land, aswell the Canaanites, as the Perizzites, and and I being few in number, they shall gather theselues together against me, and slay me, and so shall I, and my house be destroyed. )
CvdlAnd Iacob sayde vnto Symeon and Leui: Ye haue brought it so to passe, yt I stynke before the inhabiters of this lande, ye Cananites and Pheresites, & I am but a small nombre: Yf they gather them selues now together against me, they shal slaye me, so shal I be destroyed with my house. (And Yacob said unto Symeon and Leui: Ye/You_all have brought it so to pass, it I stynke before the inhabiters of this land, ye/you_all Canaanites and Perizzites, and I am but a small number: If they gather themselves now together against me, they shall slay/kill me, so shall I be destroyed with my house.)
WyclAnd whanne these thingis weren don hardili, Jacob seide to Symeon and Leuy, Ye han troblid me, and han maad me hateful to Cananeis and Fereseis, dwellers of this lond; we ben fewe, thei schulen be gaderid to gidere and schulen sle me, and Y schal be don a wey and myn hous. (And when these things were done hardili, Yacob said to Symeon and Leuy, Ye/You_all have troblid me, and have made me hateful to Cananeis and Fereseis, dwellers of this land; we been fewe, they should be gathered together and should slay/kill me, and I shall be done a wey and mine hous.)
LuthUnd Jakob sprach zu Simeon und Levi: Ihr habt mir Unglück zugerichtet, daß ich stinke vor den Einwohnern dieses Landes, den Kanaanitern und Pheresitern; und ich bin ein geringer Haufe. Wenn sie sich nun versammeln über mich, so werden sie mich schlagen. Also werde ich vertilget samt meinem Hause. (And Yakob spoke to Simeon and Levi: You have to_me Unglück zugerichtet, that I stinke before/in_front_of the Einwohnern dieses lands, the Kanaanitern and Pheresitern; and I am a geringer Haufe. When they/she/them itself/yourself/themselves now versammeln above mich, so become they/she/them me schlagen. So become I vertilget samt my house.)
ClVgQuibus patratis audacter, Jacob dixit ad Simeon et Levi: Turbastis me, et odiosum fecistis me Chananæis, et Pherezæis habitatoribus terræ hujus: nos pauci sumus; illi congregati percutient me, et delebor ego, et domus mea. (To_whom patratis audacter, Yacob he_said to Simeon and Levi: Turbastis me, and odiosum fecistis me Chananæis, and Pherezæis habitatoribus terræ huyus: we pauci sumus; illi congregati percutient me, and delebor ego, and home my. )
The idiom making me stink means Jacob’s sons had caused him to have a very bad reputation, so that people would hate him and his family. Some languages have a similar idiom that fits well here. Do what is best in your language. Also see how you translated the Canaanites and the Perizzites in Gen 13:7; 15:20-21. There were other people groups also living in the land, but these two groups are the ones being emphasized here. Alternate translation: “by causing the people who live in this land to despise us, including the Canaanites and Perizzites!” or “by causing the Canaanites and Perizzites who live in this land to hate me”
The words “I,” “me,” and my refer in this verse to all of Jacob’s family; he uses these pronouns because he is the leader of his family. Alternate translation: “We only have a few men to defend us,”
וְנֶאֶסְפ֤וּ עָלַי֙ וְהִכּ֔וּנִי
and,gather against,me and,attack,me
Make sure your use of the pronouns me or “us” fits with the way you translate the rest of this sentence. Alternate translation: “so if they all join forces against me and attack me”
וְנִשְׁמַדְתִּ֖י אֲנִ֥י וּבֵיתִֽי
and,destroyed I and,household,my
Alternate translation: “then I and my family will be killed!” or “they will kill us and the rest of my household!”
As with many of the stories of the Bible, the events of Jacob’s life are often misunderstood by readers as disjointed pericopes arranged primarily for theological and cultural purposes. Because of this, readers often fail to see that these stories follow a clear geographical progression of the patriarch throughout the land of Canaan. This realistic and coherent geographical framework behind the stories gives strong support to the belief that these stories are authentic, historical accounts of the experiences of Jacob and his ancestors. The overall framework for virtually all of Jacob’s stories is very simple: Jacob is born and raised in southern Canaan but comes into conflict with his twin brother Esau, so he flees to Paddan-aram in Mesopotamia (Genesis 25-28; see “Jacob Goes to Paddan-Aram” map). There he builds a large family and great wealth (Genesis 29-30) and eventually returns to southern Canaan, likely retracing the exact steps he followed when he fled (Genesis 31-35; see also “Jacob Returns to Canaan” map). During this time, Esau moves to the hill country of Seir, likely just south of southern Canaan (“Edom and the Land of Seir” map), and establishes his own family there, giving rise to the nation of Edom (Genesis 36). Though the primary intent of Jacob’s return was no doubt to resettle in Canaan, comments made during his reunion with Esau near Peniel may reveal that he also intended to travel even further to Seir to visit his brother there (Genesis 33:12-14). After crossing from Mahanaim to Peniel in Gilead, Jacob reunites with Esau and settles in Succoth for a time and builds a house for himself and booths for his cattle. He eventually crosses the Jordan River and enters Canaan, stopping first at the ancient city of Shechem. There Jacob’s daughter Dinah is defiled by the son of the region’s leader, and her brothers take revenge by killing all the men of the city. Thus, Jacob is forced to leave, but first he calls upon all his household to purify themselves. He collects their idols and rings and buries them beneath a tree in Shechem. Upon reaching Bethel, Jacob builds an altar and calls it El-bethel. The nurse of Jacob’s mother Rebekah also dies at Bethel and is buried under an oak below the town, leading them to call the place Allon-bacuth (“oak of weeping”). Jacob and his family leave for Bethlehem, but very soon after they start the journey Rachel gives birth to Benjamin and then dies. Jacob buries her along the way, apparently near a place called Zelzah (or perhaps Elzah; see 1 Samuel 10 and “Saul Search for His Donkeys” map). Jacob continues on and camps beyond the tower of Eder, perhaps near Bethlehem, since that seems to have been his original destination. Finally Jacob reaches Mamre and Hebron. Soon after this Isaac dies, and Esau and Jacob bury him. The story of Jacob’s journey ends at Genesis 35, and we are not explicitly told if Jacob traveled even further to Seir. Genesis 36, however, catalogs the descendants of Esau, the Edomites, perhaps indicating that Jacob did indeed fulfill the intentions he stated in Genesis 33:12-14.
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
