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BSB They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem’s house, and went away.
OEB and put Hamor and his son Shechem to the sword, and took Dinah out of Shechem’s house and went away.
WEB They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away.
NET They killed Hamor and his son Shechem with the sword, took Dinah from Shechem’s house, and left.
LSV and Hamor, and his son Shechem, they have slain by the mouth of the sword, and they take Dinah out of Shechem’s house, and go out.
FBV They killed Hamor and Shechem with their swords, took Dinah from Shechem's house, and left.
T4T They even killed Hamor and his son Shechem. Then they took Dinah out of Shechem’s house and left the city.
LEB They killed Hamor and his son Shechem with the edge of the sword, and they took Dinah from the house of Shechem and went out.
BBE And Hamor and his son they put to death with the sword, and they took Dinah from Shechem's house and went away.
MOF No MOF GEN book available
JPS And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went forth.
ASV And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went forth.
DRA And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem’s house.
YLT and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem's house, and go out.
DBY And Hamor and Shechem his son they slew with the edge of the sword; and took Dinah out of Shechem's house; and went out.
RV And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went forth.
WBS And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.
KJB And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.[fn]
(And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.)
BB And slue also Hemor and Sithem his sonne with the edge of the sworde, and toke Dina out of Sichems house, and went theyr way.
(And slue also Hemor and Sithem his son with the edge of the sword, and took Dina out of Sichems house, and went their way.)
GNV They slewe also Hamor and Shechem his sonne with the edge of the sword, and tooke Dinah out of Shechems house, and went their way.
(They slewe also Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechems house, and went their way. )
CB and slew Hemor also and Sichem his sonne with the edge of the swerde, and toke their sister Dina out of Sichems house, and wente their waye.
(and slew Hemor also and Sichem his son with the edge of the swerde, and took their sister Dina out of Sichems house, and went their way.)
WYC thei killiden Emor and Sichem togidere, and token Dyna, her sistir, fro the hous of Sichem.
(thei killed Emor and Sichem together, and token Dyna, her sister, from the house of Sichem.)
LUT Und erwürgeten auch Hemor und seinen Sohn Sichem mit der Schärfe des Schwerts; und nahmen ihre Schwester Dina aus dem Hause Sichems und gingen davon.
(And strangleden also Hemor and his son Sichem with the Schärfe the Schwerts; and took ihre Schwester Dina out of to_him house Sichems and gingen davon.)
CLV Hemor et Sichem pariter necaverunt, tollentes Dinam de domo Sichem sororem suam.
(Hemor and Sichem pariter necaverunt, tollentes Dinam about domo Sichem sororem suam. )
BRN And they slew Emmor and Sychem his son with the edge of the sword, and took Dina out of the house of Sychem, and went forth.
BrLXX Τόν τε Ἐμμὼρ καὶ Συχὲμ τὸν υἱὸν αὐτοῦ ἀπέκτειναν ἐν στόματι μαχαίρας· καὶ ἔλαβον τὴν Δείναν ἐκ τοῦ οἴκου τοῦ Συχὲμ, καὶ ἐξῆλθον.
(Ton te Emmōr kai Suⱪem ton huion autou apekteinan en stomati maⱪairas; kai elabon taʸn Deinan ek tou oikou tou Suⱪem, kai exaʸlthon. )
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Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.