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BSB § Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male.
OEB On the third day when they were still in pain, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took swords and came upon the city unawares,
WEB On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males.
WMB (Same as above)
NET In three days, when they were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and went to the unsuspecting city and slaughtered every male.
LSV And it comes to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, take each his sword, and come in against the city confidently, and slay every male;
FBV Three days later while they were still suffering pain, Simeon and Levi, two of Jacob's sons and Dinah's brothers, came with their swords into the town. Unopposed, they slaughtered every male.
T4T On the third day after that, when the men of the city were still sore because of being circumcised, two of Jacob’s sons, Simeon and Levi, who were Dinah’s brothers, took their swords and entered the city without anyone opposing them, and killed all the men.
LEB And it happened that on the third day, while they were in pain, two of the sons of Jacob, Simeon and Levi, the brothers of Dinah, each took his sword and came against the unsuspecting city and killed all the males.
BBE But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death.
Moff No Moff GEN book available
JPS And it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city unawares, and slew all the males.
ASV And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males.
DRA And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:
YLT And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, take each his sword, and come in against the city confidently, and slay every male;
Drby And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each his sword, and came upon the city boldly, and slew all the males.
RV And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males.
Wbstr And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
KJB-1769 ¶ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
(¶ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren/brothers, took each man his sword, and came upon the city boldly, and slew/killed all the males.)
KJB-1611 ¶ [fn]And it came to passe on the thirde day when they were sore, that two of the sonnes of Iacob, Simeon and Leui, Dinahs brethren, tooke each man his sword and came vpon the citie boldly, and slew all the males.
(¶ And it came to pass on the third day when they were sore, that two of the sons of Yacob, Simeon and Leui, Dinahs brethren/brothers, took each man his sword and came upon the city boldly, and slew/killed all the males.)
Bshps And the thirde day, whyles they were sore, two of the sonnes of Iacob, Simeon & Leui Dinas brethren, toke eyther of them his sworde, and went into the citie boldely, and slue all that was male,
(And the third day, whyles they were sore, two of the sons of Yacob, Simeon and Leui Dinas brethren/brothers, took eyther of them his sword, and went into the city boldely, and slew/killed all that was male,)
Gnva And on the thirde day (when they were sore) two of the sonnes of Iaakob, Simeon and Leui, Dinahs brethren tooke either of them his sworde and went into the citie boldly, and slue euery male.
(And on the third day (when they were sore) two of the sons of Yacob, Simeon and Leui, Dinahs brethren/brothers took either of them his sword and went into the city boldly, and slew/killed every male.)
Cvdl And vpon the thirde daye (whan it was panefull to them) the two sonnes of Iacob Simeon and Leui Dinas brethren, toke euery man his swerde, and wente boldly in to the cite, and slew all the males,
(And upon the third day (whan it was panefull to them) the two sons of Yacob Simeon and Leui Dinas brethren/brothers, took every man his sword, and went boldly in to the city, and slew/killed all the males,)
Wyc And lo! in the thridde day, whanne the sorewe of woundis was moost greuous, twei sones of acob, Symeon and Leuy, britheren of Dyna, token swerdis, and entriden in to the citee booldeli; and whanne alle malis weren slayn,
(And lo! in the third day, when the sorrow of woundis was most greuous, two sons of acob, Symeon and Leuy, brethren/brothers of Dyna, token swordis, and entered in to the city booldeli; and when all malis were slayn,)
Luth Und am dritten Tage, da sie es schmerzete, nahmen die zween Söhne Jakobs, Simeon und Levi, der Dina Brüder, ein jeglicher sein Schwert und gingen in die Stadt türstiglich und erwürgeten alles, was männlich war.
(And in/at/on_the dritten days, there they/she/them it schmerzete, took the zween sons Yakobs, Simeon and Levi, the/of_the Dina brothers, a jeglicher his sword and gingen in the city türstiglich and strangleden alles, was männlich was.)
ClVg Et ecce, die tertio, quando gravissimus vulnerum dolor est: arreptis duo filii Jacob, Simeon et Levi fratres Dinæ, gladiis, ingressi sunt urbem confidenter: interfectisque omnibus masculis,
(And ecce, day tertio, when gravissimus vulnerum pain it_is: arreptis two children Yacob, Simeon and Levi brothers Dinæ, gladiis, ingressi are city confidenter: interfectisque omnibus masculis,)
BrTr And it came to pass on the third day, when they were in pain, the two sons of Jacob, Symeon and Levi, Dina's brethren, took each man his sword, and came upon the city securely, and slew every male.
BrLXX Ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ τρίτῃ, ὅτε ἦσαν ἐν τῷ πόνῳ, ἔλαβον οἱ δύο υἱοὶ Ἰακὼβ Συμεὼν καὶ Λευὶ, ἀδελφοὶ Δείνας, ἕκαστος τὴν μάχαιραν αὐτοῦ, καὶ εἰσῆλθον εἰς τὴν πόλιν ἀσφαλὼς, καὶ ἀπέκτειναν πᾶν ἀρσενικόν.
(Egeneto de en taʸ haʸmera taʸ tritaʸ, hote aʸsan en tōi ponōi, elabon hoi duo huioi Yakōb Sumeōn kai Leui, adelfoi Deinas, hekastos taʸn maⱪairan autou, kai eisaʸlthon eis taʸn polin asfalōs, kai apekteinan pan arsenikon.)
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Jacob Travels to Southern Canaan
Genesis 32-36
As with many of the stories of the Bible, the events of Jacob’s life are often misunderstood by readers as disjointed pericopes arranged primarily for theological and cultural purposes. Because of this, readers often fail to see that these stories follow a clear geographical progression of the patriarch throughout the land of Canaan. This realistic and coherent geographical framework behind the stories gives strong support to the belief that these stories are authentic, historical accounts of the experiences of Jacob and his ancestors. The overall framework for virtually all of Jacob’s stories is very simple: Jacob is born and raised in southern Canaan but comes into conflict with his twin brother Esau, so he flees to Paddan-aram in Mesopotamia (Genesis 25-28; see “Jacob Goes to Paddan-Aram” map). There he builds a large family and great wealth (Genesis 29-30) and eventually returns to southern Canaan, likely retracing the exact steps he followed when he fled (Genesis 31-35; see also “Jacob Returns to Canaan” map). During this time, Esau moves to the hill country of Seir, likely just south of southern Canaan (“Edom and the Land of Seir” map), and establishes his own family there, giving rise to the nation of Edom (Genesis 36). Though the primary intent of Jacob’s return was no doubt to resettle in Canaan, comments made during his reunion with Esau near Peniel may reveal that he also intended to travel even further to Seir to visit his brother there (Genesis 33:12-14). After crossing from Mahanaim to Peniel in Gilead, Jacob reunites with Esau and settles in Succoth for a time and builds a house for himself and booths for his cattle. He eventually crosses the Jordan River and enters Canaan, stopping first at the ancient city of Shechem. There Jacob’s daughter Dinah is defiled by the son of the region’s leader, and her brothers take revenge by killing all the men of the city. Thus, Jacob is forced to leave, but first he calls upon all his household to purify themselves. He collects their idols and rings and buries them beneath a tree in Shechem. Upon reaching Bethel, Jacob builds an altar and calls it El-bethel. The nurse of Jacob’s mother Rebekah also dies at Bethel and is buried under an oak below the town, leading them to call the place Allon-bacuth (“oak of weeping”). Jacob and his family leave for Bethlehem, but very soon after they start the journey Rachel gives birth to Benjamin and then dies. Jacob buries her along the way, apparently near a place called Zelzah (or perhaps Elzah; see 1 Samuel 10 and “Saul Search for His Donkeys” map). Jacob continues on and camps beyond the tower of Eder, perhaps near Bethlehem, since that seems to have been his original destination. Finally Jacob reaches Mamre and Hebron. Soon after this Isaac dies, and Esau and Jacob bury him. The story of Jacob’s journey ends at Genesis 35, and we are not explicitly told if Jacob traveled even further to Seir. Genesis 36, however, catalogs the descendants of Esau, the Edomites, perhaps indicating that Jacob did indeed fulfill the intentions he stated in Genesis 33:12-14.
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.