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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wyc SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_he/it_said Mosheh to YHWH to/for_why have_you_done_harm on_servant_your and_for_what not have_I_found favour in/on/at/with_sight_your that_lay DOM the_burden of_all the_people the_this on_me.
UHB וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־יְהוָ֗ה לָמָ֤ה הֲרֵעֹ֨תָ֙ לְעַבְדֶּ֔ךָ וְלָ֛מָּה לֹא־מָצָ֥תִי חֵ֖ן בְּעֵינֶ֑יךָ לָשׂ֗וּם אֶת־מַשָּׂ֛א כָּל־הָעָ֥ם הַזֶּ֖ה עָלָֽי׃ ‡
(vayyoʼmer mosheh ʼel-yhwh lāmāh hₐrēˊotā ləˊaⱱdekā vəlāmmāh loʼ-māʦātī ḩēn bəˊēyneykā lāsūm ʼet-massāʼ kāl-hāˊām hazzeh ˊālāy.)
Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ εἶπε Μωυσῆς πρὸς Κύριον, ἱνατί ἐκάκωσας τὸν θεράποντά σου, καὶ διατί οὐχ εὕρηκα χάριν ἐναντίον σου, ἐπιθεῖναι τὴν ὁρμὴν τοῦ λαοῦ τούτου ἐπʼ ἐμέ;
(Kai eipe Mōusaʸs pros Kurion, hinati ekakōsas ton theraponta sou, kai diati ouⱪ heuraʸka ⱪarin enantion sou, epitheinai taʸn hormaʸn tou laou toutou epʼ eme; )
BrTr And Moses said to the Lord, Why hast thou afflicted thy servant, and why have I not found grace in thy sight, that thou shouldest lay the weight of this people upon me?
ULT And Moses said to Yahweh, “Why do you do evil to your servant? And why have I not found favor in your eyes, by putting the burden of all this people on me?
UST He went into the sacred tent and asked Yahweh, “Why have you brought this trouble on me, your servant? Act mercifully to me! What wrong have I done, with the result that you have appointed me to take care of all of these people?
BSB § So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?
OEB No OEB NUM book available
WEBBE Moses said to the LORD, “Why have you treated your servant so badly? Why haven’t I found favour in your sight, that you lay the burden of all this people on me?
WMBB (Same as above)
NET And Moses said to the Lord, “Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of this entire people on me?
LSV And Moses says to YHWH, “Why have You done evil to Your servant? And why have I not found grace in Your eyes—to put the burden of all this people on me?
FBV He asked the Lord, “Why have you made things so tough for me, your servant? Why are you so unhappy with me that you have placed on me the heavy responsibility for all these people?
T4T He/I went into the Sacred Tent and asked Yahweh, “Why have you caused me, your servant, to experience this trouble [RHQ]? Act mercifully to me! What wrong have I done, with the result that you have appointed me to take care of all of these people [RHQ]?
LEB And Moses said to Yahweh, “Why have you brought trouble to your servant? Why have I not found favor in your eyes, that the burdens of all these people have been placed on me?
BBE And Moses said to the Lord, Why have you done me this evil? and why have I not grace in your eyes, that you have put on me the care of all this people?
Moff No Moff NUM book available
JPS And Moses said unto the LORD: 'Wherefore hast Thou dealt ill with Thy servant? and wherefore have I not found favour in Thy sight, that Thou layest the burden of all this people upon me?
ASV And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
DRA And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?
YLT And Moses saith unto Jehovah, 'Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes — to put the burden of all this people upon me?
Drby And Moses said to Jehovah, Why hast thou done evil to thy servant, and why have I not found favour in thine eyes, that thou layest the burden of all this people upon me?
RV And Moses said unto the LORD, Wherefore hast thou evil entreated thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
Wbstr And Moses said to the LORD, Why hast thou afflicted thy servant? and why have I not found favor in thy sight, that thou layest the burden of all this people upon me?
KJB-1769 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
(And Moses said unto the LORD, Wherefore hast thou/you afflicted thy/your servant? and wherefore have I not found favour in thy/your sight, that thou/you layest the burden of all this people upon me? )
KJB-1611 And Moses said vnto the LORD, Wherefore hast thou afflicted thy seruant? and wherefore haue I not found fauour in thy sight, that thou layest the burden of all this people vpon me?
(And Moses said unto the LORD, Wherefore hast thou/you afflicted thy/your servant? and wherefore have I not found favour in thy/your sight, that thou/you layest the burden of all this people upon me?)
Bshps And Moyses sayde vnto the Lorde: Wherefore hast thou dealt cruelly with thy seruaunt? And wherefore haue I not founde fauour in thy sight, seyng that thou puttest the wayght of all this people vpon me?
(And Moses said unto the Lord: Wherefore hast thou/you dealt cruelly with thy/your servant? And wherefore have I not found favour in thy/your sight, seeing that thou/you puttest the wayght of all this people upon me?)
Gnva And Moses saide vnto the Lord, Wherefore hast thou vexed thy seruant? and why haue I not found fauour in thy sight, seeing thou hast put the charge of al this people vpon mee?
(And Moses said unto the Lord, Wherefore hast thou/you vexed thy/your servant? and why have I not found favour in thy/your sight, seeing thou/you hast put the charge of all this people upon mee? )
Cvdl And Moses sayde vnto the LORDE: Why vexest thou thy seruaunte? And why fynde not I fauoure in yi sight, yt thou layest ye burthen of all this people vpo me?
(And Moses said unto the LORD: Why vexest thou/you thy/your servante? And why find not I favour in yi sight, it thou/you layest ye/you_all burthen of all this people upo me?)
Wyc And he seide to the Lord, Whi hast thou turmentid thi seruaunt? whi fynde Y not grace bifor thee? and whi hast thou put on me the burthun of al this puple?
(And he said to the Lord, Whi hast thou/you turmentid thy/your servant? why find I not grace before thee? and why hast thou/you put on me the burthun of all this puple?)
Luth Und Mose sprach zu dem HErr’s: Warum bekümmerst du deinen Knecht, und warum finde ich nicht Gnade vor deinen Augen, daß du die Last dieses ganzen Volks auf mich legest?
(And Mose spoke to to_him LORD’s: Warum bekümmerst you deinen Knecht, and warum finde I not Gnade before/in_front_of deinen Augen, that you the Last dieses entire peoples on me legest?)
ClVg et ait ad Dominum: Cur afflixisti servum tuum? quare non invenio gratiam coram te? et cur imposuisti pondus universi populi hujus super me?
(and he_said to Dominum: Cur afflixisti servum tuum? quare not/no invenio gratiam coram te? and cur imposuisti pondus universi of_the_people huyus over me? )
11:1-35 This is one of many occasions in the wilderness when Israel was disobedient to the Lord.
Bread from Heaven
As the Israelites left Egypt behind and entered the wilderness, God sent manna, a breadlike substance, to sustain them (Exod 16). The Lord gave them food adequate for their daily needs (see Neh 9:20-21). This “bread from heaven” showed God’s people his love and illustrated his special provision for Israel in the wilderness (see Deut 8:3, 16; Pss 78:24; 105:40; cp. Rev 2:17).
Although manna was actual food, some passages use the term in a spiritual sense to symbolize a spiritual relationship with the Lord and as a sign of God’s miraculous provision for his people (see 1 Cor 10:3-4). At the same time, manna was associated with Israel’s complaining against God and with their lack of trust in his provision (Num 11:1-15; see 1 Cor 10:5).
Shortly after Jesus had miraculously fed the 5,000 near the Sea of Galilee, he taught in the synagogue at Capernaum about the “bread of life” (John 6:22-59). He identified himself as the “true bread of God” and “the bread of life” (John 6:32-35); he even linked eternal life with the need to “eat [his] flesh” and “drink his blood” (John 6:50-58). Just as the manna provided food in the wilderness, Jesus—the true bread from God—offers spiritual sustenance. Israel was humbled by their need for food in the wilderness (Deut 8:3). Now followers of Jesus must humble themselves and receive the fullness of his life by faith (John 6:35-40, 47-51, 63-64).
Passages for Further Study
Exod 16:1-36; Num 11:1-15; Deut 8:3, 16; Josh 5:10-12; Neh 9:20-21; Pss 78:24; 105:40; John 6:1-15, 22-64; 1 Cor 10:3-5; Rev 2:17
Note 1 topic: figures-of-speech / rquestion
Moses complains to Yahweh using several rhetorical questions.
Note 2 topic: figures-of-speech / 123person
לָמָ֤ה הֲרֵעֹ֨תָ֙ לְעַבְדֶּ֔ךָ
to/for,why? brought_~_trouble on,servant,your
Moses speaks of himself in the third person. Alternate translation: “Why do you do evil to me?”
Note 3 topic: figures-of-speech / rquestion
לָמָ֤ה הֲרֵעֹ֨תָ֙ לְעַבְדֶּ֔ךָ וְלָ֛מָּה לֹא־ מָצָ֥תִי חֵ֖ן בְּעֵינֶ֑יךָ לָשׂ֗וּם אֶת־ מַשָּׂ֛א כָּל־ הָעָ֥ם הַזֶּ֖ה עָלָֽי
to/for,why? brought_~_trouble on,servant,your and=for=what? not found graciousness/kindness/favour/beauty in/on/at/with,sight,your that,lay DOM burden all/each/any/every the,people the=this on,me
Moses used these questions to complain about the way God was treating him. They can be expressed as statements. Alternate translation: “You should not treat me, your servant, so badly. You should not be angry with me by making me responsible for what all these people have done!”
Note 4 topic: figures-of-speech / metaphor
(Occurrence 0) You make me carry the load of all these people
(Some words not found in UHB: and=he/it_said Mosheh to/towards YHWH to/for,why? brought_~_trouble on,servant,your and=for=what? not found graciousness/kindness/favour/beauty in/on/at/with,sight,your that,lay DOM burden all/each/any/every the,people the=this on,me )
Moses complains and speaks of leading the people and providing for them as if he were carrying a heavy load. Alternate translation: “You make me responsible for all these people, but it’s too hard for me”