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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wyc SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV Not a_day one eat and_not two_days and_not five days and_not ten days and_not twenty day[s].
UHB לֹ֣א י֥וֹם אֶחָ֛ד תֹּאכְל֖וּן וְלֹ֣א יוֹמָ֑יִם וְלֹ֣א ׀ חֲמִשָּׁ֣ה יָמִ֗ים וְלֹא֙ עֲשָׂרָ֣ה יָמִ֔ים וְלֹ֖א עֶשְׂרִ֥ים יֽוֹם׃ ‡
(loʼ yōm ʼeḩād toʼkəlūn vəloʼ yōmāyim vəloʼ ḩₐmishshāh yāmim vəloʼ ˊₐsārāh yāmim vəloʼ ˊesrim yōm.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Οὐχ ἡμέραν μίαν φάγεσθε, οὐ δὲ δύο, οὐ δὲ πέντε ἡμέρας, οὐ δὲ δέκα ἡμέρας, οὐ δὲ εἴκοσι ἡμέρας,
(Ouⱪ haʸmeran mian fagesthe, ou de duo, ou de pente haʸmeras, ou de deka haʸmeras, ou de eikosi haʸmeras, )
BrTr Ye shall not eat one day, nor two, nor five days, nor ten days, nor twenty days;
ULT You will eat not one day and not two days and not five days and not ten days and not twenty days,
UST You will eat meat not only for one or two days, or only for five or ten or twenty days.
BSB You will eat it not for one or two days, nor for five or ten or twenty days,
OEB No OEB NUM book available
WEBBE You will not eat just one day, or two days, or five days, or ten days, or twenty days,
WMBB (Same as above)
NET You will eat, not just one day, nor two days, nor five days, nor ten days, nor twenty days,
LSV You do not eat one day, nor two days, nor five days, nor ten days, nor twenty days,
FBV You're going to eat it, not for just a day or two, and not for five or ten or twenty days.
T4T You will eat meat not only for one or two days, nor only for five or ten or 20 days.
LEB You will eat, not one day, or two days, or five days, or ten days, or twenty days,
BBE Not for one day only, or even for five or ten or twenty days;
Moff No Moff NUM book available
JPS Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
ASV Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
DRA Not for one day, nor two, nor five, nor ten, no nor for twenty.
YLT Ye do not eat one day, nor two days, nor five days, nor ten days, nor twenty days; —
Drby Not one day shall ye eat, nor two days, nor five days, neither ten days, nor twenty days;
RV Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
Wbstr Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
KJB-1769 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
(Ye/You_all shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; )
KJB-1611 Ye shall not eate one day, nor two dayes, nor fiue dayes, neither ten dayes, nor twentie dayes:
(Ye/You_all shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days:)
Bshps Ye shall not eate one day nor two, nor fiue dayes, neither ten, nor twentie dayes:
(Ye/You_all shall not eat one day nor two, nor five days, neither ten, nor twenty days:)
Gnva Ye shall not eat one day nor two daies, nor fiue daies, neither ten daies, nor twentie dayes,
(Ye/You_all shall not eat one day nor two days, nor five days, neither ten days, nor twenty days, )
Cvdl not one daye, not two, not fyue, not ten, not twentye dayes longe,
(not one day, not two, not five, not ten, not twenty days long,)
Wyc and that ye ete not o dai, ethir tweyne, ethir fyue, ethir ten, sotheli nether twenti,
(and that ye/you_all eat not o day, ethir tweyne, ethir five, ethir ten, truly neither twenti,)
Luth nicht einen Tag, nicht zween, nicht fünf, nicht zehn, nicht zwanzig Tage lang,
(nicht a Tag, not zween, not fünf, not zehn, not twenty days long,)
ClVg non uno die, nec duobus, vel quinque aut decem, nec viginti quidem,
(non uno die, but_not duobus, or quinque aut ten, but_not twenty quidem, )
11:1-35 This is one of many occasions in the wilderness when Israel was disobedient to the Lord.
Spirit Empowerment
Throughout Scripture, when the need arises, God empowers in special ways those who are committed to his service. The account of Moses and the seventy elders is one early instance, and it reminds us that God has moved and worked among his people in special ways throughout the ages. When Moses reached the end of his patience and his ability to manage rebellious Israel (Num 11:1-15), God told him to select seventy men to help him (11:16-17; cp. Exod 18:14-26). Then the Lord redistributed the Spirit that Moses already possessed and empowered these men for service (Num 11:24-25).
Joshua was empowered by the Lord’s Spirit as Moses’ successor (Num 27:18; cp. Deut 34:9). In the period of the Judges, the Spirit of the Lord came to the aid of Israel’s leaders as, for example, in the work of Othniel (Judg 3:10), Gideon (Judg 6:34), Jephthah (Judg 11:29), and Samson (Judg 13:25; 14:6, 19; 15:14). David had access to the strength of God’s presence, and his awareness of God’s actions—in history and in his own experience—made him a great leader (e.g., 1 Sam 16:13; 17:45; 18:12, 28). The prophets knew that their special ministry was possible because of the Spirit’s presence and power (e.g., Isa 61:1; Ezek 11:5; Zech 4:6).
Jesus was filled with God’s Spirit and empowered for a unique ministry (see Matt 12:18; Luke 4:1, 14, 18; John 3:34; Acts 10:38), and he spoke about the Spirit’s special role in the church (Acts 1:8). The arrival of the Spirit enabled the assembled believers to speak powerfully on the Day of Pentecost (Acts 2:4-5, 16-18; cp. Joel 2:28-29). The Spirit emboldened and empowered the church after Pentecost (Acts 4:31; 19:6; 20:28; 1 Cor 12:1-31; Gal 3:2-5) and remains with God’s people today. The Spirit moves as circumstances require to provide spiritual renewal and strength to God’s people, and the Spirit continues to equip God’s people for whatever tasks he calls them to do.
Passages for Further Study
Num 11:16-30; 24:1-9; 27:18-23; Deut 34:10-12; Judg 3:9-10; 6:34; 11:29; 14:5-6, 19; 15:14; 1 Sam 16:13; Pss 23; 46:1; 94:16-19; 116:1-9; 121:1-8; 143:10-12; Isa 61:1; Ezek 11:5; Joel 2:28-29; Zech 4:6; Matt 12:18; Luke 4:1, 14, 18; John 3:34; Acts 1:8; 2:4, 16-18; 4:31; 10:38; 19:6; 20:28; 1 Cor 12:1-31; Gal 3:2-5