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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Exo C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
OET (OET-LV) And_this the_contribution which you_all_will_take from_them gold and_silver and_bronze.
25:1–40:38 Unlike our churches, the Tabernacle functioned primarily as a residence or palace of God, the divine king, rather than as a place for people to congregate. In this respect, churches are more like the later Jewish synagogues (see also study note on 40:2). This last section of Exodus completes the revelation of God necessary for the people of Israel to come out of the theological darkness that had held them in bondage. This final section includes instructions for building the Tabernacle (chs 25–31), the story of the gold calf (a wrong attempt to secure God’s presence, chs 32–34), and the report of building the Tabernacle (the proper way to secure God’s presence, chs 35–40). God’s ultimate goal in delivering the people from bondage was to share his presence with them. Because of his holiness, that presence could only be experienced in his way, not through the pagan way of human manipulation. The construction of the Tabernacle is reported here, even though some of the instructions in Leviticus were actually given before this event (see 40:1-2; Lev 25:1; 27:34; Num 7:1). This event expresses the goal of the entire Exodus sequence, which is God taking up residence among his people.
25:1–27:19 These instructions first indicate the materials the Israelites could contribute for the construction of the Tabernacle (25:3-7). The instructions then move from the center outward, beginning with the Ark of the Covenant (25:10-22) and concluding with the courtyard (27:9-19). Two items, the altar of incense in the sanctuary and the washbasin in the courtyard, are included later (30:1-10, 17-21), in the section relating to the priesthood, perhaps because their use was especially related to functions of the priests.
OET (OET-LV) And_this the_contribution which you_all_will_take from_them gold and_silver and_bronze.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.