EXO 25:7 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX καὶ λίθους Σαρδίου, καὶ λίθους εἰς τὴν γλυφὴν εἰς τὴν ἐπωμίδα, καὶ τὸν ποδήρη.
(kai lithous Sardiou, kai lithous eis taʸn glufaʸn eis taʸn epōmida, kai ton podaʸraʸ. )

BrTr and sardius stones, and stones for the carved work of the [fn]breast-plate, and the full-length robe.

ULT stones of onyx and precious stones for settings for the ephod and for the breastpiece.

UST onyx stones and other expensive stones for fastening to the priest’s sacred apron and for putting on the chest pouch that attaches to the apron.

BSB • and onyx stones and gemstones to be mounted on the ephod and breastpiece.

OEB No OEB EXO book available

WEBBE onyx stones, and stones to be set for the ephod and for the breastplate.

WMBB (Same as above)

NET onyx stones, and other gems to be set in the ephod and in the breastpiece.

LSV shoham stones, and stones for setting for an ephod, and for a breastplate.

FBV and onyx stones and other gemstones to be used in making the ephod and breastpiece.

T4T expensive quartz stones called onyx, and other expensive stones to be fastened to the priest’s vest and put on the pouches that are to be fastened to the vest.

LEB onyx stones and stones for mountings on the ephod and the breast piece.

BBE Beryls and stones of value to be put on the ephod and on the priest's bag.

Moff No Moff EXO book available

JPS onyx stones, and stones to be set, for the ephod, and for the breastplate.

ASV onyx stones, and stones to be set, for the ephod, and for the breastplate.

DRA Onyx stones, and precious stones to adorn the ephod and the rational.

YLT shoham stones, and stones for setting for an ephod, and for a breastplate.

Drby onyx stones, and stones to be set in the ephod, and in the breastplate.

RV onyx stones, and stones to be set, for the ephod, and for the breastplate.

Wbstr Onyx stones, and stones to be set in the ephod, and in the breast-plate.

KJB-1769 Onyx stones, and stones to be set in the ephod, and in the breastplate.

KJB-1611 [fn][fn]Onix stones, and stones to be set in the Ephod, and in the brest plate.
(Onix stones, and stones to be set in the Ephod, and in the breast/chest plate.)

25:7 Chap.28. 4.

25:7 Chap. 28. 15.

Bshps Onix stones, and stones to be set in the Ephod, and in the brest plate.
(Onix stones, and stones to be set in the Ephod, and in the breast/chest plate.)

Gnva Onix stones, and stones to be set in the Ephod, and in the brest plate.
(Onix stones, and stones to be set in the Ephod, and in the breast/chest plate. )

Cvdl Onix stones and set stones for the ouerbody cote and for the brestlappe.
(Onix stones and set stones for the overcoat and for the brestlappe.)

Wyc onochym stoonys, and gemmes to ourne ephod, and the racional.
(onochym stones, and gemmes to ourne ephod, and the racional.)

Luth Onyxsteine und eingefaßte Steine zum Leibrock und zum Schildlein.
(Onyxsteine and eingefaßte Steine for_the Leibrock and for_the Schildlein.)

ClVg lapides onychinos, et gemmas ad ornandum ephod, ac rationale.[fn]
(lapides onychinos, and gemmas to ornandum ephod, ac rationale. )

25.7 Lapides onychinos, etc. ID., ibid. Hæc offerimus, etc., usque ad addita bonis operibus martyrii merita signantur.

25.7 Lapides onychinos, etc. ID., ibid. This offerimus, etc., until to addita bonis operibus martyrii merita signantur.

TSN Tyndale Study Notes:

25:1–40:38 Unlike our churches, the Tabernacle functioned primarily as a residence or palace of God, the divine king, rather than as a place for people to congregate. In this respect, churches are more like the later Jewish synagogues (see also study note on 40:2). This last section of Exodus completes the revelation of God necessary for the people of Israel to come out of the theological darkness that had held them in bondage. This final section includes instructions for building the Tabernacle (chs 25–31), the story of the gold calf (a wrong attempt to secure God’s presence, chs 32–34), and the report of building the Tabernacle (the proper way to secure God’s presence, chs 35–40). God’s ultimate goal in delivering the people from bondage was to share his presence with them. Because of his holiness, that presence could only be experienced in his way, not through the pagan way of human manipulation. The construction of the Tabernacle is reported here, even though some of the instructions in Leviticus were actually given before this event (see 40:1-2; Lev 25:1; 27:34; Num 7:1). This event expresses the goal of the entire Exodus sequence, which is God taking up residence among his people.

25:1–27:19 These instructions first indicate the materials the Israelites could contribute for the construction of the Tabernacle (25:3-7). The instructions then move from the center outward, beginning with the Ark of the Covenant (25:10-22) and concluding with the courtyard (27:9-19). Two items, the altar of incense in the sanctuary and the washbasin in the courtyard, are included later (30:1-10, 17-21), in the section relating to the priesthood, perhaps because their use was especially related to functions of the priests.

Parallel EXO 25:7