EXO 25:6 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT oil for the light; spices for the oil of anointing and for the incense of fragrance;

UST olive oil to burn in the lamps, spices to mix with the olive oil for anointing the priests, and spices to mix into the sweet-smelling incense,

BSB • olive oil for the light;
• spices for the anointing oil and for the fragrant incense;

OEB No OEB EXO book available

WEBBE oil for the light, spices for the anointing oil and for the sweet incense,

WMBB (Same as above)

NET oil for the light, spices for the anointing oil and for fragrant incense,

LSV oil for the light, spices for the anointing oil, and for the incense of the spices,

FBV olive oil for the lamps; spices for the olive oil used in anointing and for the fragrant incense;

T4T olive oil to burn in the lamps, spices to put in the olive oil for anointing the priests and in the sweet-smelling incense,

LEB oil for the lamp, balsam oils for the anointing oil and for the fragrant incense,

BBE Oil for the light, spices for the sweet-smelling oil, sweet perfumes for burning;

Moff No Moff EXO book available

JPS oil for the light, spices for the anointing oil, and for the sweet incense;

ASV oil for the light, spices for the anointing oil, and for the sweet incense,

DRA Oil to make lights: spices for ointment, and for sweetsmelling incense:

YLT oil for the light, spices for the anointing oil, and for the perfume of the spices,

Drby oil for the light; spices for the anointing oil, and for the incense of fragrant drugs;

RV oil for the light, spices for the anointing oil, and for the sweet incense;

Wbstr Oil for the light, spices for anointing oil, and for sweet incense,

KJB-1769 Oil for the light, spices for anointing oil, and for sweet incense,

KJB-1611 Oile for the light, spices for anointing oile, and for sweet incense:
(Oile for the light, spices for anointing oil, and for sweet incense:)

Bshps Oyle for lyght, spyces for annoyntyng oyle and for sweete sence:
(Oyle for light, spyces for anointyng oil and for sweete sence:)

Gnva Oyle for the light, spices for anoynting oyle, and for the perfume of sweete sauour,
(Oyle for the light, spices for anointing oil, and for the perfume of sweete sauour, )

Cvdl oyle for lampes, spyces for the anoyntynge oyle, and for swete incense.
(oyle for lamps, spyces for the anointynge oil, and for sweet incense.)

Wycl and trees of Sechym, and oile to liytis to be ordeyned, swete smellynge spiceries in to oynement, and encensis of good odour,
(and trees of Sechym, and oil to lightis to be ordained, sweet smellynge spiceries in to ointment, and encensis of good odour,)

Luth Öl zur Lampe, Spezerei zur Salbe und gutem Räuchwerk,
(Öl to Lampe, Spezerei to Salbe and gutem Räuchwerk,)

ClVg oleum ad luminaria concinnanda: aromata in unguentum, et thymiamata boni odoris:
(oleum to luminaria concinnanda: aromata in unguentum, and thymiamata boni odoris: )

TSN Tyndale Study Notes:

25:1–40:38 Unlike our churches, the Tabernacle functioned primarily as a residence or palace of God, the divine king, rather than as a place for people to congregate. In this respect, churches are more like the later Jewish synagogues (see also study note on 40:2). This last section of Exodus completes the revelation of God necessary for the people of Israel to come out of the theological darkness that had held them in bondage. This final section includes instructions for building the Tabernacle (chs 25–31), the story of the gold calf (a wrong attempt to secure God’s presence, chs 32–34), and the report of building the Tabernacle (the proper way to secure God’s presence, chs 35–40). God’s ultimate goal in delivering the people from bondage was to share his presence with them. Because of his holiness, that presence could only be experienced in his way, not through the pagan way of human manipulation. The construction of the Tabernacle is reported here, even though some of the instructions in Leviticus were actually given before this event (see 40:1-2; Lev 25:1; 27:34; Num 7:1). This event expresses the goal of the entire Exodus sequence, which is God taking up residence among his people.

25:1–27:19 These instructions first indicate the materials the Israelites could contribute for the construction of the Tabernacle (25:3-7). The instructions then move from the center outward, beginning with the Ark of the Covenant (25:10-22) and concluding with the courtyard (27:9-19). Two items, the altar of incense in the sanctuary and the washbasin in the courtyard, are included later (30:1-10, 17-21), in the section relating to the priesthood, perhaps because their use was especially related to functions of the priests.

Parallel EXO 25:6