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BSB § Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.”
§ So Laban said, “Please speak.”
OEB But when food was set before him to eat, he said, ‘I will not eat until I have made known my errand.’ They answered, ‘Speak.’
WEB Food was set before him to eat, but he said, “I will not eat until I have told my message.”
¶ Laban said, “Speak on.”
WMB (Same as above)
NET When food was served, he said, “I will not eat until I have said what I want to say.” “Tell us,” Laban said.
LSV and sets before him to eat; but he says, “I do not eat until I have spoken my word”; and he says, “Speak.”
FBV Then Laban had food brought in.
¶ But the man told him, “I'm not going to eat until I've explained why I'm here.”
¶ “Please explain,” Laban replied.
T4T They set food in front of him for him to eat, but he said, “I will not eat until I tell you ◄what I need to tell you/why I have come►.” So Laban said, “Tell us!”
LEB And food was placed before him[fn] to eat. And he said, “I will not eat untilI have told my errand.”[fn] And he said, “Speak.”
BBE And meat was put before him, but he said, I will not take food till I have made my business clear to you. And they said, Do so.
Moff No Moff GEN book available
JPS And there was set food before him to eat; but he said: 'I will not eat, until I have told mine errand.' And he said: 'Speak on.'
ASV And there was set food before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
DRA And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.
YLT and setteth before him to eat; but he saith, 'I do not eat till I have spoken my word;' and he saith, 'Speak.'
Drby And there was set [meat] before him to eat; but he said, I will not eat until I have made known my business. And he said, Speak on.
RV And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
Wbstr And there was set food before him to eat: but he said, I will not eat, until I have told my errand. And he said, Speak on.
KJB-1769 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
KJB-1611 And there was set meat before him to eate: but he said, I will not eate, vntill I haue tolde mine errand. And hee said, Speake on.
(And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speake on.)
Bshps And there was set meate before hym to eate: but he sayd, I wyll not eate vntyll I haue sayde myne arande. And he sayd: say on.
(And there was set meat before him to eat: but he said, I will not eat until I have said mine arande. And he said: say on.)
Gnva Afterward the meate was set before him: but he saide, I will not eate, vntill I haue saide my message: And he said, Speake on.
(Afterward the meat was set before him: but he said, I will not eat, until I have said my message: And he said, Speake on.)
Cvdl and set meate before him.Neuertheles he sayde: I wil not eate, tyll I haue fyrst tolde myne earade. They answered: Tell on.
(and set meat before him.Nevertheless he said: I will not eat, till I have first told mine earade. They answered: Tell on.)
Wyc And breed was set forth in his siyt, which seide, Y schal not ete til Y speke my wordis. He answerde to the man, Speke thou.
(And breed was set forth in his siyt, which said, I shall not eat till I speke my words. He answered to the man, Speke thou.)
Luth und setzte ihm Essen vor. Er sprach aber: Ich will nicht essen, bis daß ich zuvor meine Sache geworben habe. Sie antworteten: Sage her!
(und sat him Essen vor. He spoke aber: I will not eat, until that I zuvor my matter geworben have. They/She replied: Sage her!)
ClVg Et appositus est in conspectu ejus panis. Qui ait: Non comedam, donec loquar sermones meos. Respondit ei: Loquere.[fn]
(And appositus it_is in in_sight his panis. Who he_said: Non comedam, until loquar sermones meos. Respondit ei: Loquere.)
BrTr And he set before them loaves to eat; but he said, I will not eat, until I have [fn]told my errand. And he said, Speak on.
BrLXX Καὶ παρέθηκεν αὐτοῖς ἄρτους φαγεῖν· καὶ εἶπεν, οὐ μὴ φάγω, ἕως τοῦ λαλῆσαί με τὰ ῥήματά μου· καὶ εἶπεν, λάλησον.
(Kai parethaʸken autois artous fagein; kai eipen, ou maʸ fagō, heōs tou lalaʸsai me ta ɽaʸmata mou; kai eipen, lalaʸson.)
UTN uW Translation Notes:
Note 1 topic: figures-of-speech / activepassive
ויישם לְפָנָיו֙ לֶאֱכֹ֔ל
and,set before,face/front,him to,eat
Consider whether it is best in your language to use a passive or active construction here. Alternate translation: “Then they brought the servant and his men some food,”
Note 2 topic: writing-quotations
וַיֹּ֨אמֶר֙
and=he/it_said
Alternate translation: “but the man said to them,”
לֹ֣א אֹכַ֔ל עַ֥ד אִם דִּבַּ֖רְתִּי דְּבָרָ֑י
not eat until if told what_~_say,my
Alternate translation: “I will not eat anything until I have told you my message.” or “Before I can eat anything, I need to tell you why I am here.”
Note 3 topic: writing-quotations
וַיֹּ֖אמֶר
and=he/it_said
Alternate translation: “So Laban replied,”
Note 4 topic: writing-politeness
דַּבֵּֽר
speak_on
Make sure the way you translate this sounds polite. Alternate translation: “Please tell us what you want to say.” or “Go ahead and tell us your message.”
BMM BibleMapper.com Maps:
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.