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Jer IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50C51C52

Jer 24 V1V2V3V5V6V7V8V9V10

Parallel JER 24:4

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Jer 24:4 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVand_he/it_was the_word of_YHWH to_me to_say.

UHBוַ⁠יְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥⁠י לֵ⁠אמֹֽר׃
   (va⁠yəhiy dəⱱar-yhwh ʼēla⁠y lē⁠ʼmor.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐγένετο λόγος Κυρίου πρὸς μὲ, λέγων,
   (Kai egeneto logos Kuriou pros me, legōn, )

BrTrAnd the word of the Lord came to me, saying,

ULTThen the word of Yahweh came to me, saying,

USTThen Yahweh gave me this message:

BSB  § Then the word of the LORD came to me, saying,


OEBThereupon this message came to me from Jehovah,

WEBBEThe LORD’s word came to me, saying,

WMBB (Same as above)

NETThe Lord said to me,

LSVAnd there is a word of YHWH to me, saying,

FBVThen a message from the Lord came to me, saying,

T4TThen Yahweh gave me this message:

LEBThen the word of Yahweh came to me, saying,[fn]


24:4 Literally “to say”

BBEAnd the word of the Lord came to me, saying,

MoffNo Moff JER book available

JPSAnd the word of the LORD came unto me, saying:

ASVAnd the word of Jehovah came unto me, saying,

DRAAnd the word of the Lord came to me, saying:

YLTAnd there is a word of Jehovah unto me, saying:

DrbyAnd the word of Jehovah came unto me, saying,

RVAnd the word of the LORD came unto me, saying,

WbstrAgain the word of the LORD came to me, saying,

KJB-1769¶ Again the word of the LORD came unto me, saying,

KJB-1611¶ Againe, the word of the LORD came vnto me, saying;
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsThen came the worde of the Lorde vnto me, after this maner:
   (Then came the word of the Lord unto me, after this manner:)

GnvaAgaine the worde of the Lord came vnto me, saying,
   (Again the word of the Lord came unto me, saying, )

CvdlThen came the worde of the LORDE vnto me, after this maner:
   (Then came the word of the LORD unto me, after this manner:)

WyclAnd the word of the Lord was maad to me,
   (And the word of the Lord was made to me,)

LuthDa geschah des HErr’s Wort zu mir und sprach:
   (So happened the LORD’s Wort to to_me and spoke:)

ClVgEt factum est verbum Domini ad me, dicens:[fn]
   (And done it_is the_word Master to me, saying: )


24.4 Et factum est. ID. Delirat hoc loco allegoricus interpres, etc., usque ad in terra hac et in valle lacrymarum esse morituros.


24.4 And done it_is. ID. Delirat this instead allegoricus interpres, etc., until to in earth/land hac and in valle lacrymarum esse morituros.


TSNTyndale Study Notes:

24:1-10 This section is a discussion of the meaning of the exile of 597 BC. Some were saying that it had been God’s way of getting the rotten figs out of the barrel (Jerusalem) so that the good figs would survive. Jeremiah said that the exact opposite was the case. The good figs had been taken out of the barrel (into exile) so that the rotten figs would not destroy them.

TTNTyndale Theme Notes:

The Collapse of Culture

Impressive cultures full of creative and skilled people sometimes fall apart suddenly and completely. While digging, archaeologists often find a layer of ash between strata of remarkable artifacts; the ash indicates the destruction of the culture. This is one of the most disturbing aspects of human history.

Israel’s history is replete with cycles of courage and success followed by disaster. People of God led Israel into new periods of power (Joshua, Samuel, David, Solomon), but the nation repeatedly fell into worshiping deities other than the one true God. Repeatedly, God’s people fell under judgment as their culture disintegrated and their political independence was replaced with servitude and oppression. The northern kingdom of Israel was especially captivated by the idol-worship of Baal and Asherah. As a result, the Lord turned the northern kingdom over to the Assyrians, who demolished it in 722 BC.

In Jeremiah’s time, the collapse of spiritual and political culture was occurring in the southern kingdom of Judah. Some of the nation’s kings, including Josiah, faithfully followed the covenant ban on idol worship and led the people of Judah back to the Lord. However, many other rulers, including Josiah’s sons, did not carry on such reforms. For example, Jehoiakim had no interest in continuing his father’s revival of devotion to the Lord, seeing it as an impediment to his own political power. He was so hardened toward the Lord that he tried to kill Jeremiah, the Lord’s messenger. Zedekiah was more fearful than hardened, but he also refused to return to the Lord.

The Lord’s messages through Jeremiah contain strong indictments of Judah’s devotion to Baal (2:8; 7:9; 11:13, 17; 12:16; 19:5; 23:13, 27; 32:29, 35) and condemn the immorality that accompanied this idolatry. Judah’s moral depravity and spiritual rottenness—exemplified by its greed, hate, and violence—were exposed for all to see. Despite their stubborn refusal to turn away from idol worship and back to worship of the one true God, the people of Judah hoped that the Lord would work a miracle by defeating the Babylonian army and sending it back home. They thought that the Temple would magically protect them, not understanding that God was disgusted over what they were doing there, which was speeding their destruction rather than protecting them (7:4-15). They were totally unprepared to face the horror of defeat in war and the destruction of their nation, their capital, and their Temple. They were unaware that their spiritual and moral collapse had already made their doom certain.

Passages for Further Study

Josh 1:1-9; 11:16-23; 1 Sam 4:1-22; 2 Kgs 17:6-18; 23:1–25:30; Jer 7:4-15; 19:1-7; 24:1-10; 28:10-17; Dan 7:1–8:27


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / idiom

(Occurrence 0) the word of Yahweh came to me, saying,

(Some words not found in UHB: and=he/it_was word YHWH to=me to=say )

This idiom is used to introduce a special message from God. See how you translated it in Jeremiah 1:4. Alternate translation: “Yahweh gave me a message. He said,” or “Yahweh spoke this message to me:”

BI Jer 24:4 ©