JER 24:9 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

24:9 Variant note: ל/זועה: (x-qere) ’לְ/זַעֲוָ֣ה’: lemma_l/2113 morph_HR/Ncfsa id_2466z לְ/זַעֲוָ֣ה

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ δώσω αὐτοὺς εἰς διασκορπισμὸν εἰς πάσας τὰς βασιλείας τῆς γῆς, καὶ ἔσονται εἰς ὀνειδισμὸν, καὶ εἰς παραβολὴν, καὶ εἰς μῖσος, καὶ εἰς κατάραν ἐν παντὶ τόπῳ οὗ ἔξωσα αὐτοὺς ἐκεῖ.
(Kai dōsō autous eis diaskorpismon eis pasas tas basileias taʸs gaʸs, kai esontai eis oneidismon, kai eis parabolaʸn, kai eis misos, kai eis kataran en panti topōi hou exōsa autous ekei. )

BrTr And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.

ULT I will turn them into a frightening thing, a disaster, in the sight of all the kingdoms on earth, a disgrace and a subject for proverbs, taunts, and curses in every place where I will have driven them.

UST I will cause them to experience calamities, with the result that people in every nation on the earth will be horrified, and will hate them because they are evil people. Wherever I scatter them, people will make fun of them, and say that they are disgraced, and ridicule them, and curse them.

BSB I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.

OEB For I will make them an object of consternation among every kingdom in the world, a reproach and a proverb, a taunt and a curse, in every place to which I shall drive them;

WEBBE I will even give them up to be tossed back and forth amongst all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

WMBB (Same as above)

NET I will bring such disaster on them that all the kingdoms of the earth will be horrified. I will make them an object of reproach, a proverbial example of disaster. I will make them an object of ridicule, an example to be used in curses. That is how they will be remembered wherever I banish them.

LSV And I have given them for a trembling,
For evil—to all kingdoms of the earth,
For a reproach, and for an allegory,
For a byword, and for a reviling,
In all the places to where I drive them.

FBV I'm going to make an example of them that will horrify and offend everyone on earth. They will be disgraced, mocked, ridiculed, and cursed everywhere I've exiled them.

T4T I will get rid of them, with the result that people in every nation on the earth will be horrified, and will hate them because they are evil people. Wherever I scatter them, people will make fun of them, and say that they are disgraced, and ridicule them, and curse them.

LEB And I will make them as a terror, an evil to all the kingdoms of the earth, as a disgrace and a proverb, as a taunt and a curse, in all the places where I will drive them.

BBE I will give them up to be a cause of fear and of trouble among all the kingdoms of the earth; to be a name of shame and common talk and a cutting word and a curse in all the places wherever I will send them wandering.

Moff No Moff JER book available

JPS I will even make them a horror among all the kingdoms of the earth for evil; a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

ASV I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

DRA And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.

YLT And I have given them for a trembling, For evil — to all kingdoms of the earth, For a reproach, and for a simile, For a byword, and for a reviling, In all the places whither I drive them.

Drby And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them;

RV I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

Wbstr And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

KJB-1769 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.[fn]

24.9 to be removed: Heb. for removing, or, vexation

KJB-1611 [fn][fn]And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them.
(And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproch and a proverb, a taunt and a curse in all places whither I shall drive them.)

24:9 Heb. for remouing or vexation.

24:9 Deut.28. 37. chap. 15 4.

Bshps And I wyll make them to be a reprofe, a common byworde, a laughing stocke and shame in al the places where I shall scatter them.
(And I will make them to be a reprofe, a common byworde, a laughing stock and shame in all the places where I shall scatter them.)

Gnva I will euen giue them for a terrible plague to all the kingdomes of the earth, and for a reproche, and for a prouerbe, for a common talke, and for a curse, in all places where I shall cast them.
(I will even give them for a terrible plague to all the kingdoms of the earth, and for a reproche, and for a proverb, for a common talke, and for a curse, in all places where I shall cast them. )

Cvdl And will make them to be a reprofe, a comon byworde, a laughinge stocke & shame, in all the places, where I shal scatre them.
(And will make them to be a reprofe, a comon byworde, a laughinge stock and shame, in all the places, where I shall scatre them.)

Wycl And Y schal yyue hem into trauelyng and turment in alle rewmes of erthe, in to schenschipe, and in to parable, and in to a prouerbe, and in to cursyng, in alle places to whiche Y castide hem out.
(And I shall give them into trauelyng and torment in all realms of earth, in to schenschipe, and in to parable, and in to a proverb, and in to cursyng, in all places to which I castide them out.)

Luth Ich will ihnen Unglück zufügen und sie in keinem Königreich auf Erden bleiben lassen, daß sie sollen zuschanden werden, zum Sprichwort, zur Fabel und zum Fluch an allen Orten, dahin ich sie verstoßen werde.
(I will to_them Unglück zufügen and they/she/them in keinem kingreich on earthn remain lassen, that they/she/them sollen zuschanden become, for_the Sprichwort, to Fabel and for_the Fluch at all Orten, gone I they/she/them verstoßen become.)

ClVg Et dabo eos in vexationem, afflictionemque omnibus regnis terræ, in opprobrium, et in parabolam, et in proverbium, et in maledictionem in universis locis ad quæ ejeci eos.
(And dabo them in vexationem, afflictionemque to_all regnis terræ, in opprobrium, and in parabolam, and in proverbium, and in maledictionem in universis locis to which eyeci them. )

TTN Tyndale Theme Notes:

The Collapse of Culture

Impressive cultures full of creative and skilled people sometimes fall apart suddenly and completely. While digging, archaeologists often find a layer of ash between strata of remarkable artifacts; the ash indicates the destruction of the culture. This is one of the most disturbing aspects of human history.

Israel’s history is replete with cycles of courage and success followed by disaster. People of God led Israel into new periods of power (Joshua, Samuel, David, Solomon), but the nation repeatedly fell into worshiping deities other than the one true God. Repeatedly, God’s people fell under judgment as their culture disintegrated and their political independence was replaced with servitude and oppression. The northern kingdom of Israel was especially captivated by the idol-worship of Baal and Asherah. As a result, the Lord turned the northern kingdom over to the Assyrians, who demolished it in 722 BC.

In Jeremiah’s time, the collapse of spiritual and political culture was occurring in the southern kingdom of Judah. Some of the nation’s kings, including Josiah, faithfully followed the covenant ban on idol worship and led the people of Judah back to the Lord. However, many other rulers, including Josiah’s sons, did not carry on such reforms. For example, Jehoiakim had no interest in continuing his father’s revival of devotion to the Lord, seeing it as an impediment to his own political power. He was so hardened toward the Lord that he tried to kill Jeremiah, the Lord’s messenger. Zedekiah was more fearful than hardened, but he also refused to return to the Lord.

The Lord’s messages through Jeremiah contain strong indictments of Judah’s devotion to Baal (2:8; 7:9; 11:13, 17; 12:16; 19:5; 23:13, 27; 32:29, 35) and condemn the immorality that accompanied this idolatry. Judah’s moral depravity and spiritual rottenness—exemplified by its greed, hate, and violence—were exposed for all to see. Despite their stubborn refusal to turn away from idol worship and back to worship of the one true God, the people of Judah hoped that the Lord would work a miracle by defeating the Babylonian army and sending it back home. They thought that the Temple would magically protect them, not understanding that God was disgusted over what they were doing there, which was speeding their destruction rather than protecting them (7:4-15). They were totally unprepared to face the horror of defeat in war and the destruction of their nation, their capital, and their Temple. They were unaware that their spiritual and moral collapse had already made their doom certain.

Passages for Further Study

Josh 1:1-9; 11:16-23; 1 Sam 4:1-22; 2 Kgs 17:6-18; 23:1–25:30; Jer 7:4-15; 19:1-7; 24:1-10; 28:10-17; Dan 7:1–8:27

Parallel JER 24:9