Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB § But he replied, “Do not delay me, since the LORD has made my journey a success. Send me on my way so that I may go to my master.”
OEB But he said to them, ‘Do not delay me, for the Lord has given me success. Send me away that I may go to my master.’
WEB He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.”
WMB He said to them, “Don’t hinder me, since the LORD has prospered my way. Send me away that I may go to my master.”
NET But he said to them, “Don’t detain me – the Lord has granted me success on my journey. Let me leave now so I may return to my master.”
LSV And he says to them, “Do not delay me, seeing YHWH has prospered my way; send me away, and I go to my lord”;
FBV “Please don't delay me,” he told them. “The Lord has made my journey successful, so let me leave and go back to my master.”
T4T But he replied to them, “Yahweh has made my journey successful, so do not detain me. Let me take her back to my master now!”
LEB And he said to them, “Do not delay me. Now, Yahweh has made my journey successful. Let me go. I must go to my master.”
BBE And he said, Do not keep me; the Lord has given a good outcome to my journey; let me now go back to my master.
MOF No MOF GEN book available
JPS And he said unto them: 'Delay me not, seeing the LORD hath prospered my way; send me away that I may go to my master.'
ASV And he said unto them, Hinder me not, seeing Jehovah hath prospered my way; send me away that I may go to my master.
DRA Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.
YLT And he saith unto them, 'Do not delay me, seeing Jehovah hath prospered my way; send me away, and I go to my lord;'
DBY And he said to them, Do not hinder me, seeing Jehovah has prospered my way: send me away, and I will go to my master.
RV And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
WBS And he said to them, Hinder me not, seeing the LORD hath prospered my way: send me away, that I may go to my master.
KJB And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
(And he said unto them, Hinder me not, seeing the LORD hath/has prospered my way; send me away that I may go to my master. )
BB He sayde vnto them: hynder me not, beholde, the Lorde hath prospered my iourney, sende me away therefore, that I may go to my maister.
(He said unto them: hynder me not, behold, the Lord hath/has prospered my journey, send me away therefore, that I may go to my master.)
GNV But he said vnto them, Hinder you me not, seeing the Lord hath prospered my iourney: send me away, that I may goe to my master.
(But he said unto them, Hinder you me not, seeing the Lord hath/has prospered my journey: send me away, that I may go to my master. )
CB Then sayde he vnto them: holde me not, for the LORDE hath prospered my iourney: let me go, that I maye departe vnto my master.
(Then said he unto them: hold me not, for the LORD hath/has prospered my journey: let me go, that I may depart unto my master.)
WYC The child seide, Nyle ye holde me, for the Lord hath dressid my weie; delyuere ye me, that I go to my lord.
(The child said, Nyle ye/you_all hold me, for the Lord hath/has dressid my weie; delyuere ye/you_all me, that I go to my lord.)
LUT Da sprach er zu ihnen: Haltet mich nicht auf, denn der HErr hat Gnade zu meiner Reise gegeben. Lasset mich, daß ich zu meinem Herrn ziehe.
(So spoke he to ihnen: Haltet me not on, because the LORD has Gnade to my Reise gegeben. Lasset mich, that I to my Herrn ziehe.)
CLV Nolite, ait, me retinere, quia Dominus direxit viam meam: dimittite me ut pergam ad dominum meum.
(Nolite, ait, me retinere, because Master direxit road meam: dimittite me as pergam to dominum mine. )
BRN But he said to them, Hinder me not, for the Lord has prospered my journey for me; send me away, that I may depart to my master.
BrLXX Ὁ δὲ εἶπε πρὸς αὐτοὺς, μὴ κατέχετέ με· καὶ Κύριος εὐώδωσε τὴν ὁδόν μου ἐν ἐμοί· ἐκπέμψατέ με, ἵνα ἀπέλθω πρὸς τὸν κύριόν μου.
(Ho de eipe pros autous, maʸ kateⱪete me; kai Kurios euōdōse taʸn hodon mou en emoi; ekpempsate me, hina apelthō pros ton kurion mou. )
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Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.