JER 6:25 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

6:25 Variant note: תצאי: (x-qere) ’תֵּֽצְאוּ֙’: lemma_3318 n_1.1.0 morph_HVqj2mp id_24MrQ תֵּֽצְאוּ֙

6:25 Variant note: תלכי: (x-qere) ’תֵּלֵ֑כוּ’: lemma_1980 n_1 morph_HVqj2mp id_24ST2 תֵּלֵ֑כוּ

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Μὴ ἐκπορεύεσθε εἰς ἀγρὸν, καὶ ἐν ταῖς ὁδοῖς μὴ βαδίζετε, ὅτι ῥομφαία τῶν ἐχθρῶν παροικεῖ κυκλόθεν.
(Maʸ ekporeuesthe eis agron, kai en tais hodois maʸ badizete, hoti ɽomfaia tōn eⱪthrōn paroikei kuklothen. )

BrTr Go not forth into the field, and walk not in the ways; for the sword of the enemy lingers round about.

ULT Do not go out to the field,
⇔ and do not walk on the road,
⇔ for the sword of the enemy,
⇔ terror from all around.

UST So, do not go out into the fields! Do not go on the roads,
⇔ because the enemy soldiers have swords and they are everywhere;
⇔ they are coming from all directions, and we are extremely afraid.”

BSB Do not go out to the fields;
⇔ do not walk the road.
⇔ For the enemy has a sword;
⇔ terror is on every side.

OEB Venture not forth to the open,
⇔ Go not abroad on the highway;
⇔ For there is the sword of the enemy–
⇔ Terror on every side.

WEBBE Don’t go out into the field or walk by the way; for the sword of the enemy and terror are on every side.

WMBB (Same as above)

NET Do not go out into the countryside.
⇔ Do not travel on the roads.
⇔ For the enemy is there with sword in hand.
⇔ They are spreading terror everywhere.”

LSV Do not go forth to the field,
And do not walk in the way,
For the enemy has a sword,
Fear [is] all around.

FBV Don't go to the field! Don't walk down the road! The enemy is armed with swords! Terror is everywhere!”

T4T So one person says to another,
⇔ ‘Do not go out into the fields! Do not go on the roads,
⇔ because the enemy soldiers have swords and they are everywhere;
⇔ they are coming from all directions, and we are extremely afraid.’ ”

LEB • into the field, and you must not walk on the road, • for[fn] • terror is all around.

6:? Literally “a sword for enemy”

BBE Go not out into the field or by the way; for there is the sword of the attacker, and fear on every side.

Moff No Moff JER book available

JPS Go not forth into the field, nor walk by the way; for there is the sword of the enemy, and terror on every side.

ASV Go not forth into the field, nor walk by the way; for the sword of the enemy, and terror, are on every side.

DRA Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.

YLT Go not forth to the field, And in the way walk not, For a sword hath the enemy, fear [is] round about.

Drby Go not forth into the field, nor walk by the way; for [there is] the sword of the enemy, terror is on every side.

RV Go not forth into the field, nor walk by the way; for there is the sword of the enemy, and terror on every side.

Wbstr Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

KJB-1769 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

KJB-1611 Goe not forth into the field, nor walke by the way: for the sword of the enemie and feare is on euery side.
(Go not forth into the field, nor walk by the way: for the sword of the enemie and fear is on every side.)

Bshps Let no man go foorth into the fielde, let no man come vpon the hye streete: for the sworde and feare of the enemie is on euery side.
(Let no man go forth into the field, let no man come upon the high street: for the sword and fear of the enemie is on every side.)

Gnva Goe not foorth into the fielde, nor walke by the way: for the sword of the enemie and feare is on euery side.
(Go not forth into the field, nor walk by the way: for the sword of the enemie and fear is on every side. )

Cvdl Noman go forth in to the felde, no man come vpon the hie strete: for the swearde and feare of the enemie shalbe on euery side.
(Noman go forth in to the field, no man come upon the high street: for the swearde and fear of the enemie shall be on every side.)

Wycl Nyle ye go out to the feeldis, and go ye not in the weie, for the swerd of the enemye, drede in cumpas.
(Nyle ye/you_all go out to the fields, and go ye/you_all not in the way, for the sword of the enemye, dread in cumpas.)

Luth Es gehe ja niemand hinaus auf den Acker, niemand gehe über Feld; denn es ist allenthalben unsicher vor dem Schwert des Feindes.
(It go ja no_one hinaus on the Acker, no_one go above Feld; because it is allenthalben unsicher before/in_front_of to_him sword the Feindes.)

ClVg Nolite exire ad agros, et in via ne ambuletis, quoniam gladius inimici, pavor in circuitu.[fn]
(Don't exire to agros, and in road not ambuletis, quoniam gladius inimici, pavor in circuitu. )

6.25 Nolite exire, ID. Evangelium quoque docet, etc., usque ad sed firmissime se tueantur munitionibus.

6.25 Don't exire, ID. the_Gospel too teaches, etc., until to but firmissime se tueantur munitionibus.

TTN Tyndale Theme Notes:

Invasion

In the ancient world, invasions by foreign powers were relatively common. When they occurred, they brought great hardship; and if the invaders succeeded, what followed was staggering: destruction and suffering as the victorious invaders killed the adult men, raped the women, enslaved the children, plundered all that was valuable, and destroyed everything else. The threat of invasion brought terror.

In the last decades of the monarchy, the people of Judah and Jerusalem were living in the shadow of Babylon and under constant threat of hostile conquest. Over a century earlier, the Assyrians had destroyed the northern kingdom of Israel, had flooded into Judah, and had besieged Jerusalem. These events were still fresh in the memories of the people of Judah. The prophet Jeremiah warned of another impending invasion and the desolation it would bring.

In times when invasion threatened, it was tempting to look for anything that could prevent the suffering that was coming. Prophets like Jeremiah encouraged God’s people to turn away from false gods and back to the Lord, to stop looking to powerful allies to rescue them and instead look to the Lord for protection. The prophets sometimes also painted a vivid picture of exactly what would happen when invasion came. Their purpose was not to cause terror or to dishearten God’s people, but to turn them back to the Lord so that they would trust in him to save them and experience his rescue. This is precisely how Hezekiah had responded to the Assyrian invasion a century earlier—he turned to the Lord, and the Lord had indeed rescued him and his people.

Passages for Further Study

Gen 14:1-16; 2 Kgs 17:5-23; 18:13–19:37; Isa 6:8-13; 36:1–37:38; 65:21-23; Jer 6:22-26; 19:7-15

Parallel JER 6:25

General Information: